Chinese
为了使守护者欢喜的象征，陈设供品朵玛和会供轮。为了不离依怙三宝的象征，用帷幔和幡幢装饰。为了降伏四魔的象征，布置宝座和法座等。为了不被烦恼习气垢染的象征，有拂尘和粉末覆盖。为了法的声音传播到十方的象征，有各种天乐乐器。为了大乘法流不断绝的象征，用妙药和血供洒布充满。为了具备圆满五种灌顶的象征，具有不可思议的各种供品。为了灌顶加持降临的象征，主尊金刚上师安坐于法座上。由康区上部囊谦邦冈工艺文化显密正法增上洲古籍修复室编辑出版。 坛城介绍。
English
As a symbol of pleasing the protectors, offering tormas and tsokhor are arranged. As a symbol of not being separated from the refuge of the Three Jewels, it is adorned with curtains and banners. As a symbol of subduing the four maras, thrones and seats are arranged in tiers. As a symbol of not being tainted by the stains of afflictive habitual patterns, it is covered with dusters and powders. As a symbol of the sound of the Dharma spreading in the ten directions, there are various divine musical instruments. As a symbol of the unbroken lineage of the Mahayana Dharma, it is sprinkled and filled with excellent medicine and rakta (blood offering). As a symbol of possessing the five complete empowerments, it possesses inconceivable varieties of offerings. As a symbol of the descent of empowerment and blessings, the main Vajra Master sits on the throne. Edited and published by the Nangchen Banggang Craft and Culture Sutra and Tantra Dharma Propagation Ling Ancient Book Restoration Room in Upper Kham. Introduction to the Mandala.