English
Troma Magön and others, countless tutelary deities and Dharma protectors were personally seen. At Karma's Nora, in front of Yi Gu Shri, he offered his hair tuft, took the vows of a layperson, and generated the mind of Bodhicitta. At that time, rainbows and flowers bloomed profusely. He listened to many profound teachings from Jampal Zangpo. Guru Padmasambhava also personally bestowed empowerments. When he was twelve years old, the Khenpo was Jampal Zang and Acharya Gugushila, who ordained him and gave him the name Rabjung Chödrak Gyatso Palzang. Sore Lama Kunga Gyaltsen, directly saw the Hevajra mandala as it is, Clearly and for a long time, and faith arose. When he went to the sacred place, the sky was filled with rainbows and light, He saw Thukpa Pema Jung and the Kagyu lamas. When Gomchen Yeshe Pal met him, Movement was purified into the Dharmadhatu, and stability was attained. After sweeping the distant temple, grains were scattered, The eleven-faced Lord of the Doctrine and others were held in his hands. When he stayed at Sengge Monastery, on his sleeping tent, A pillar of rainbow and rain of flowers fell. In a dream at Phukmo, he met Acharya Sö, Blessings entered his heart, and certainty arose. After sweeping the Nê temple, grains were scattered, Grains were inserted into the three places of the Lord of the Doctrine, some grains from the treasury pores did not scatter. When he went to Do Dartse, all the local deities, personally saw the welcome, and music resounded. Acharya Sö Tze saw him as the Lord of the Doctrine, Lama Tsultrim named Pamo's body, Seen as Mount Sumeru and King Shakya. Thereafter, all the hidden six-aggregate lands, Just by remembering, they appeared in person, and he attained excellent realization of power. Everywhere he arrived, he reconciled many great conflicts, and exempted from military service, bandits, and punishments for many years. The local deity of Shawül, Ngözi, was placed as a layperson, and named Vajra Protector of the Tibetan Realm. Karma Lama Thukje Özer, personally saw his relative Gyalwa Gyatso for a long time. Nyagre Wönpo saw him as Manjushri, Sangye Drak saw him as Hayagriva. Many monks saw him as Avalokiteśvara, when consecrating the Nangpo stupa, They saw intertwined rainbows and the shape of a lion, etc. The Chinese king bestowed a black hat work and, Pearls, silk brocade, gold, silver, cloth, and silk, the horse Lhundrup passed away.
Chinese
在孜索地方，出现白色海螺，肝脏和骨头等，出现很多舍利和阿字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），彩虹光芒交织。 住在名为“斯玛宜日达”的地方时，冬天山岗上一棵树上，每朵花开了七瓣，每瓣有十三片蓝色花瓣，因为长出这样的花，大家都觉得很稀奇。 住在拉顶的时候，在孜拉岗，为了供养三宝，从手中取出，安排好时间，当集市聚集的时候，太阳刚升起的时候，在集市中间，降下各种谷物的雨，也落在了佛像上。 在名为热尼嘉尔寺的地方，用本生故事，总结要义的时候，降下了大花雨。前往藏地的多吉卓洛地方，美妙的香气遍布整个地区。 抬到中间，到达丹的地方时，看到十八位大王前来迎接。住在这里，建立约尔寺的当天，经常有雷声和大花雨，讲经的时候，从寺庙降雨。当想要前往珠穆朗玛峰的时候，在色纳，看到珠穆朗玛峰前来迎接。 在仲布旧寺，用手触摸咒师的唐卡，从手中出现舍利。建造嘉措拉康的时候，空中用手形成了多个月亮。在桑布隆，显现了以前从未见过的莲花生大师的自生像。 给予竹巴嘉旺法王的转世，法称之名和事业。认定索和不死成就者的转世，并在面前剃度。 新开启了扎嘎拉曲的圣地之门，在岩石的背面留下神变足迹。为了让大家都能看到，用手指在岩石上，没有接触就写下了文字，变成了庄严的六字真言凸字。 当用手触摸色岗岩洞的时候，大量的青稞粒渗入岩石。 名为雄琼纽的坐骑死亡时，用彩虹的帐篷遮盖，几乎看不见。降下花雨，出现很多舍利。 金刚座的狮子宝座镇压者，名为吉祥意之车，以及班禅罗睺罗扎新努，以及摩揭陀国的国王前来迎请，书信和菩提树叶等等。
English
In the place of Tsiso, white conch shells appeared, and from the liver and bones, many relics and the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Roman transliteration: a, Chinese literal meaning: A) appeared, with interwoven rainbow lights. When residing in a place called "Sma-yi Ri-dag," on a tree on a winter hill, each flower had seven petals, and each petal had thirteen blue petals. Because such flowers grew, everyone was amazed. When residing in Lhateng, at Tselagang, to offer to the Three Jewels, taken from his hand, and arranging the time, when the market gathered, just as the sun rose, in the middle of the market, a rain of various grains fell, also falling on the statues. In a place called Reni Gyal Monastery, when summarizing the meaning with Jataka stories, a great rain of flowers fell. When he went to Dorje Trolod in Tsang, a wonderful fragrance spread throughout the region. When lifted to the middle and arriving at Dam, he saw eighteen great kings coming to greet him. Staying here, on the day Yor Monastery was established, there was often thunder and a great rain of flowers, and when giving teachings, rain fell from the monastery. When he intended to go to Mount Jomo, in Silnar, he saw Mount Jomo Gangkar coming to greet him. In Drongbu Old Monastery, when touching the Thangka of the Ngakpa with his hand, relics appeared from his hand. When building Gyatso Lhakhang, multiple moons formed in the sky from his hand. In Sambulung, a self-arisen image of Padmasambhava, never seen before, clearly appeared. He gave the name and work of Chokyi Drakpa to the reincarnation of Drukpa Gyalwang Chöje. He recognized the reincarnation of So and the immortal accomplished one, and tonsured him in his presence. He newly opened the gate of the sacred site of Drakkar Lhachu, leaving miraculous footprints on the back of the rock. So that everyone could see, with his finger on the rock, he wrote letters without touching, which became raised, solemn six-syllable mantras. When he touched the Selgang rock cave with his hand, many barley grains seeped into the rock. When the steed named Khyungyuk died, it was covered with a rainbow tent, almost invisible. A rain of flowers fell, and many relics appeared. The lion throne subduer of Vajrasana, named Glorious Mind's Chariot, and Panchen Rahula Zinnu, and the king of Magadha came to invite him, with letters and Bodhi tree leaves, etc.