Chinese
愿有情众生直至获得菩提果， 祈请住世如虚空般无尽期， 恒常不入涅槃，坚定安住于此。 如是所积一切纯净善， 与三时所积善资粮一同， 为能护持所有胜者之妙法， 愿我变得如智慧文殊般聪慧。 或者特别作祈请发愿： 于无量所知之虚空无有阻碍， 能从愚昧大黑暗中解脱者， 智慧聚身形象之显现者， 祈请遍知文殊菩萨垂念我。 纵然汇集无边胜者之智慧， 亦不能尽显您所具之殊胜慧眼， 于无数刹土中，尊称您为智慧大宝藏， 祈请于您之莲足前虔诚祈祷。 您是诸佛之父，天中之天， 是十地自在，如理宣说之日， 通达一切经论之义之善巧慧， 赐予殊胜智慧者，我向您敬礼！ 生生世世，愿怙主您， 欢喜摄受我等，令自他， 具有断除犹豫之网之能力， 愿讲辩著之事业皆臻于究竟。 如是说，以及“生生世世，愿至尊文殊菩萨”，等等，以及“慈爱之您”等等，随力念诵，并念诵名号。 若欲供养食子，则陈设白食子。至于在何处供养，于修法之末，将智慧尊迎请至前方，供养彼亦无有相违。然嘉瓦根敦嘉措与班禅大师等，多有将智慧尊另行迎请后供养之说，若如是行之。则以阿弥利打（藏文：ཨ་མྲྀ་ཏ།，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）净化食子，以梭巴瓦（藏文：སྭ་བྷཱ་ཝ།，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。于空性中，从嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中，于宽广无垠之珍宝器皿中，从嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）化为光芒所生之食子，化为无漏甘露之大海。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持三次。从自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字放出光芒，从自性之境，迎请至尊文殊菩萨，为诸佛与菩萨众所围绕。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）萨玛扎（藏文：ས་མཱ་ཛཿ，梵文天城体：समाजा，梵文罗马拟音：samājaḥ，汉语字面意思：降临）噶玛拉耶斯德旺（藏文：ཀ་མ་ལ་ཡེ་སྟྭཾ།，梵文天城体：कमलये स्त्वं，梵文罗马拟音：kamalaye stvaṃ，汉语字面意思：莲花座）。观想世尊之舌如光芒之管，从中汲取食子之精华而享用。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿雅玛尼
English
Until all sentient beings attain enlightenment, I request you to remain as long as space endures, Constantly without passing into sorrow, firmly abide here. Thus, whatever pure virtue has been accumulated, Together with the collections of merit from the three times, In order to uphold all the Victorious One's sacred Dharma, May I become as wise as Manjushri. Or, if making a special supplication and aspiration: Unobstructed in the sky of countless knowable things, One who liberates from the midst of the great darkness of ignorance, The embodiment of wisdom, the manifestation of form, I supplicate to Omniscient Manjushri. Even gathering the wisdom of all the Buddhas, Cannot fully represent the supreme vision you possess, In countless realms, you are known as the great treasure of wisdom, I supplicate at your feet, renowned everywhere. You are the father of all the Buddhas, the god of gods, The master of the ten grounds, the sun who speaks truthfully, The skillful wisdom that realizes the meaning of all scriptures, The one who grants supreme wisdom, I prostrate to you! In all lifetimes, may the protector, yourself, Kindly hold me dear, and may myself and others, Have the power to cut through the net of doubt, May the activities of teaching, debating, and writing reach their culmination. Thus it is said, and "In all lifetimes, may the venerable Manjushri," etc., and "Your loving," etc., recite as appropriate, and also recite the name. If one wishes to offer a torma, arrange a white torma. As for where to offer it, at the end of the practice, there is no contradiction in offering it to the wisdom being brought forth in front. However, there are many accounts of the Dalai Lama Gendun Gyatso and the previous Panchen Lamas inviting the wisdom being separately and then offering it, so if doing so. Then purify the torma with Amrita (Tibetan: ཨ་མྲྀ་ཏ།, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese literal meaning: nectar), cleanse with Svabhava (Tibetan: སྭ་བྷཱ་ཝ།, Sanskrit Devanagari: स्वभाव, Sanskrit Romanization: svabhāva, Chinese literal meaning: self-nature). From emptiness, from Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), in a vast and expansive precious vessel, the torma arising from Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) dissolving into light, becomes a great ocean of uncontaminated nectar. Bless with Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: Ah) Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) three times. From the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) at one's heart, rays of light emanate, from the realm of self-nature, invite the venerable Manjushri, surrounded by the assembly of Buddhas and Bodhisattvas. Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Samaja (Tibetan: ས་མཱ་ཛཿ, Sanskrit Devanagari: समाज, Sanskrit Romanization: samājaḥ, Chinese literal meaning: Descend) Kamalaye Tvam (Tibetan: ཀ་མ་ལ་ཡེ་སྟྭཾ།, Sanskrit Devanagari: कमलये स्त्वं, Sanskrit Romanization: kamalaye stvaṃ, Chinese literal meaning: Lotus seat). Visualize the Blessed One's tongue as a tube of light, drawing all the essence of the torma and enjoying it. Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Arya Mani
Chinese
佐西萨巴热瓦拉 ཨི་དཾ་བ་ལིང་ཏ་ 卡卡卡嘿 卡嘿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。念诵七遍或三遍后供养。如前一般供养和赞颂，也作忏悔，念诵“智慧尊者已返回自性之境”。这也要与自生智慧尊者相结合。如此进行朵玛供养，若未将自生智慧尊者请至前方，则需了解安乐的差别。供养加持之法，适用于行续总的，特别是也适用于一切明智长寿的种类，因此未于前文详述。 说道： 一切功德之根本乃智慧， 其最胜布施乃施予者殊胜之神。 其修法乃玛帝班智达所著， 依循无谬圣者之言而书写。 此处勤奋所生之吉祥莲苑， 无论创造多少，愿以此令一切众生， 从极度愚昧的束缚中解脱， 愿与智慧文殊菩萨相同。 此乃释迦比丘名为讲修者所作。 刻字者为噶举蒋扬顿约，雕刻者为具慧持明者才旺嘉措。 善哉！吉祥！ 愿吉祥！ 白文殊修法：开启智慧之眼。
English
Jushi Sapariwara Idam Balingta Kakakakahi Kahikahi. Offer this seven or three times. Offer and praise as before, and also make confession, saying, "The wisdom being has departed to the realm of its own nature." This should also be combined with the self-generated wisdom being. If the torma offering is done in this way, it is necessary to understand the difference in bliss if the self-generated wisdom being is not brought to the front. The method of blessing the offering is applicable to the general practice of Kriya Tantra, and especially to the lineage of All-Knowing Amitayus, so it has not been explained in detail above. It is said: The root of all qualities is wisdom, The supreme giver of that is the extraordinary deity. The sadhana of which was written according to the unerring words of the holy Mati Panchen. Whatever merit is created from the effort here, may all beings, Be liberated from the bonds of extreme ignorance, And become equal to the wisdom of Manjushri. This was composed by the Shakya monk named Shedrup. The scribe was Kachu Jamyang Donyo, and the engraver was the wise mantra holder Tsewang Gyatso. Good! Mangalam! May there be auspiciousness! The White Manjushri Sadhana: Opening the Eye of Wisdom.