Back to the library

CDS005 0012.Accumulating merit and purifying obscurations, called the Ganges River Flow..Accumulating merit and purifying obscurations, called the Ganges River Flow..g2.0f

Page 3 of 3

Chinese

念诵四句偈,如“多少诸有情,我以赞叹之。”之间,以及以任何适当的方式顶礼应顶礼者。然后从“殊胜鲜花”到“我顶礼供养。”之间,以及“大地香涂”等,并念诵自己和他人的身语等。简而言之,这个供养就足够了。如果想要详细的,特别是,向根本传承的圣上师们,以及诸佛世尊,以及神圣的佛法,以及所有圣僧众顶礼供养,皈依。三遍或任何适当的次数。您们这些被我和未被我拥有的天神和人类的圆满资具,以及诸佛和菩萨的福德和神通力所生的所有资具,以及普贤云供等一切,我都供养。这也念诵一遍或三遍等任何适当的次数。特别是,对于那些以与我有关联的方式供养的食物、衣服等一切,以及我的身体、受用和善根,我也都好好地供养。请享用!享用之后,也请圆满我和作为目标的一切众生的群体。这样念诵七遍或二十一遍,我和那些众生以身语意三门所造的一切罪障过患,我都忏悔,发露,惭愧,懊悔,请清净,请清净!这样念诵任何适当的次数。对于诸佛、菩萨、声闻缘觉圣者们的福德聚,以及一切圆满的事业,以及我和其他众生所积的一切白净善资,我也都随喜赞叹。祈请一切佛陀及其眷属转无上法轮。祈请所有这些不入涅槃,恒常住世。如此行持的白净善资,连同过去、现在、未来三世所积的善资,愿我和所有众生都圆满成就佛陀的菩提。

English

Recite the four-line verse, such as "As many beings as there are, I praise them." in between, and prostrate to those who are worthy of prostration in any appropriate way. Then from "Excellent flowers" to "I prostrate and offer." in between, and "The earth is anointed with incense," etc., and recite the body, speech, etc. of oneself and others. In short, this offering is enough. If you want it in detail, especially, to the holy root and lineage lamas, and to the Buddhas, the Bhagavat, and to the holy Dharma, and to all the noble Sangha, I prostrate and offer, I take refuge. Three times or any appropriate number of times. All of you, the complete resources of gods and humans possessed and not possessed by me, and all the resources arising from the merit and miraculous power of the Buddhas and Bodhisattvas, and all including the Samantabhadra offering, I offer and worship. This is also recited once or three times, etc., as appropriate. In particular, for all the food, clothing, etc. offered in connection with me, and also my body, enjoyment, and roots of virtue, I also offer them well. Please accept! After accepting, please also perfect the assembly of all sentient beings who are the object of my attention. Recite this seven or twenty-one times, and all the collections of sins, obscurations, and faults accumulated by me and those sentient beings through the three doors of body, speech, and mind, I confess, I reveal, I am ashamed, I regret, please purify, please purify! Recite this any appropriate number of times. For the accumulation of merit of the Buddhas, Bodhisattvas, Hearers, Solitary Realizers, and noble beings, and all the perfect deeds, and all the white and pure accumulations of goodness accumulated by me and other sentient beings, I also rejoice and praise. I urge all the Buddhas and their retinues to turn the unsurpassed wheel of Dharma. I pray that all of them will not pass into Nirvana, but will always remain in this world. May all sentient beings, including myself, fully accomplish the enlightenment of the Buddha, together with the white and pure accumulation of merit accumulated in this way, together with the accumulation of virtue accumulated in the three times.

Chinese

是为了增长功德而回向。然后以“顶礼”等结束,或者稍微详细地说,祈请上师和三宝。随意念诵。如果有特别的对象,就特别祈请这位本尊及其眷属。这样连接也可以。然后,祈请您们救护我和所有众生,特别是因对我的信心而寄托希望的所有众生,脱离轮回和恶趣的一切痛苦。请使我们解脱。请使我们圆满证得佛陀的菩提。这样多次祈祷之后,观想最终从这些皈依处的身中发出无量的光和甘露,净化我和这些众生的所有罪障。如果这样反复做,就能圆满自己和他人的资粮,清净业障,特别是对所观想的对象也必定有利益,成为生起大悲心的因,也能清净一切的财物罪障。不仅如此,生起三士道的次第等等,以及智慧增长等等,在地上和道上的功德在相续中生起,依赖于在所依处积累资粮等清净业障。如《菩提道次第广论》中说:“若无令道于相续中生起之顺缘,谓积集资粮及遣除违缘,谓净治罪障之俱时助伴,仅于能引近取之因相净修,亦极难生道故,以总摄积净扼要之七支,净治自续。”又如《后续道次第》中说:“如是于殊胜田种植善根之威力,能令于道之次第,增长智慧之力,故于听闻不能持文,于思惟不能解义,于修习不能生起之智慧力弱之时,依于田之威力,是为口诀。”因此,这是具足信心和智慧的住持名为忍辱者,劝请说:“就这样做吧,我会努力成办的。”依此,名为讲修者以希望能利益一二人的想法而写成。

English

I dedicate this for the sake of increasing merit. Then conclude with "I prostrate," etc., or in a slightly more elaborate way, supplicate the lama and the Three Jewels. Recite as appropriate. If there is a specific focus, then especially supplicate this deity and all their retinue. It is acceptable to add that. Then, pray that you all completely protect me and all sentient beings, especially all sentient beings who, through faith in me, place their hopes, from all the suffering of samsara and the lower realms. Please liberate us. Please cause us to fully attain the enlightenment of a Buddha. Through relying on praying in this way many times, finally, imagine that countless masses of light and nectar arise from the bodies of those objects of refuge, and all the sins and obscurations of myself and those sentient beings are purified. If you do this again and again, you will complete the accumulation of merit and purification of obscurations for both yourself and others, and in particular, it will definitely benefit the object of your focus, become a cause for generating great compassion, and also be able to purify all obscurations related to wealth. Moreover, the arising of the stages of the path of the three types of individuals, and the increase of wisdom, etc., the arising of the qualities of the grounds and paths in the mindstream, depends on accumulating merit and purifying obscurations at the place of the object of refuge. As it says in the Great Treatise on the Stages of the Path: "If there is no simultaneous assistant condition that causes the path to arise in the mindstream, namely accumulating merit and eliminating obstacles, namely purifying obscurations, even if you only strive to purify the causes that lead to the near attainment, it is extremely difficult for the path to arise, so you must purify your mindstream with the seven branches that summarize the essential points of accumulation and purification." Also, as it says in the Subsequent Stages of the Path: "Thus, through the power of planting virtuous roots in a sacred field, the power of the mind increases in the stages of the path, so when the power of the mind is weak, such that you cannot grasp the words when listening, you cannot understand the meaning when thinking, and it does not arise in your mindstream when meditating, relying on the power of the field is the instruction." Therefore, this was written by one called Explaining and Practicing, based on the encouragement of the elder named Patience, who is full of faith and wisdom, saying, "Do it this way, and I will strive to accomplish it," with the thought that it might benefit one or two people.

Tibetan

།བཀྲ་ཤིས།། །། ཚོགས་གསོག་ཅིང་དཀོར་སྒྲིབ་སྦྱོང་བྱེད་གངྒཱའི་ཆུ་རྒྱུན། 【处理错误】 [ { "original_tibetan": "།བཀྲ་ཤིས།། །།", "chinese_translation": "吉祥!", "english_translation": "Auspiciousness!" }, { "original_tibetan": "ཚོགས་གསོག་ཅིང་དཀོར་སྒྲིབ་སྦྱོང་བྱེད་གངྒཱའི་ཆུ་རྒྱུན།", "chinese_translation": "积聚资粮且净除罪障,恒河之水流。", "english_translation": "Accumulating merit and purifying obscurations, the stream of the Ganges." } ] ============================================================

Page 3 of 3