Chinese
主要是做随行。如是说。第二是恭敬的行为，即身语意三门恭敬。在《本生经》中说：安住在极低的坐垫上，充分地生起调柔的光辉，以欢喜的眼神观看，如饮词语的甘露一般，以恭敬生起而一心顶礼，极其信服且无垢染的心，如病人听从医生的嘱咐一般，生起恭敬而听闻佛法。如是说。第三是修习对顺缘聚合感到欢喜，在《秘密不可思议》中说：世间诸佛出现百条路，人身是历经艰难才获得的，唉玛！信仰和听闻佛法，这样的事情百劫也难以获得。如是说。在《广大嬉戏》中说：人和佛陀出现难以获得，信仰也极其难以获得，远离八无暇也难以获得，听闻佛法是主要的。佛陀出现和闲暇，信仰和听闻正法，这些全部现在都获得了，所以要完全断除一切放逸。如果百千俱胝劫，都不会听闻佛法的生命，你们今天已经获得了，所以要完全断除一切放逸。如是说。在《释量论》中说：言语和耳朵以及，意乐和智慧无障碍，这五者因为难以获得，因此应当听闻能仁的言教。如是说。众生从这里死去后，还能遇到正法宝吗？不能，听闻于耳，谁又会宣讲正法呢？这些谁也不知道，因此你们要努力听闻导师的言教。如是说。如果存在，不被鬼神所食而获得寿命，那也大多会毫无意义地耗尽。善说也只是在世上偶尔出现几次，如同优昙婆罗花一般显现。如是说。第二是，具有六度，即身语意三门为了佛法而布施，防护恶行并断除法器的过失，忍受损害并喜欢听闻，对声音和意义一心专注，获得殊胜的胜观，或者中等的随顺声音而受持，守护并思考意义。下等是无量。第三是之后，祈请宽恕过失，回向善根并致谢。
English
The main thing is to do the following. So it is said. The second is the conduct of reverence, that is, reverence with the three doors of body, speech, and mind. In the Jataka it says: Sit on a very low cushion, fully generate the splendor of gentleness, look with joyful eyes, like drinking the nectar of words, generate with reverence and prostrate with one mind, with a very trusting and immaculate mind, like a patient listening to the doctor's instructions, generate respect and listen to the Dharma. So it is said. The third is to cultivate joy in the assembly of favorable conditions, in the Secret Inconceivable it says: The appearance of Buddhas in the world is a hundred paths, the human body is obtained with difficulty, alas! Faith and listening to the Dharma, such things are difficult to obtain even in a hundred kalpas. So it is said. In the Great Play it says: It is difficult to obtain the appearance of humans and Buddhas, faith is also extremely difficult to obtain, it is difficult to abandon the eight unfree states, listening to the Dharma is the main thing. The appearance of the Buddha and leisure, faith and listening to the holy Dharma, all these have now been obtained, so completely abandon all negligence. If for hundreds of thousands of trillions of kalpas, the life that will not hear the Dharma, you have obtained it today, so completely abandon all negligence. So it is said. In the Commentary on Reasoning it says: Speech and ears as well as, desire and wisdom without obstacles, these five are difficult to obtain, therefore one should listen to the teachings of the Able One. So it is said. Even if sentient beings die from here, will they still encounter the precious Dharma? No, having heard in the ears, who will preach the holy Dharma? No one knows these things, therefore you should strive to listen to the teachings of the Teacher. So it is said. If it exists, one obtains life without being eaten by demons, but even that will mostly be spent meaninglessly. Good speech also appears only a few times in the world, appearing like the Udumbara flower. So it is said. The second is, possessing the six perfections, that is, giving with the three doors of body, speech, and mind for the sake of the Dharma, guarding against evil deeds and abandoning the faults of the vessel, enduring harm and enjoying listening, focusing the mind on sound and meaning, obtaining superior insight, or the intermediate following the sound and upholding, guarding and contemplating the meaning. The lowest is immeasurable. The third is afterwards, asking for forgiveness of faults, dedicating the merit and giving thanks.
Tibetan
་གི་ཕྱག་བྱའོ། ། གསུམ་པ། སློབ་མས་མཉན་ཚུལ་གྱི་ཁྱད་པར། 【处理错误】 [ { "original_tibetan": "་གི་ཕྱག་བྱའོ། །", "chinese_translation": "顶礼。", "english_translation": "I prostrate." }, { "original_tibetan": "གསུམ་པ། སློབ་མས་མཉན་ཚུལ་གྱི་ཁྱད་པར།", "chinese_translation": "第三，弟子听闻之差别。", "english_translation": "Third, the difference in how disciples listen." } ] ============================================================