English
A part, a share, wealth, indeed, that is; Property, riches, possessions, wealth, meaning, prosperity should be. Treasury, and gold, made, made gold, silver; Base metal is other (metals) like copper, etc., silver is the two (coins) struck. Gold, kanaka, jātarūpa, soṇṇa, and kañcana; Satthuvaṇṇa, harī, kambu, cāru, hema, and hāṭaka. Tapaniya, gold (hirañña), that, its varieties, and cāmīkara; Sātakumbha, likewise, jambu, nada, and siṅgī (feminine). Silver, rajata, sajjhu, rūpī, sajjha, then wealth; A jewel and a gem in both (genders), puppharāga, etc., are its varieties. Gold, silver, pearls, gems, and lapis lazuli; And diamond, coral, these seven are called jewels. Lohitaṅka and paduma, rāga, and red gem, then; Vaṃsavaṇṇa is lapis lazuli, or coral, and vidduma. Masāragalla, kabaramaṇi, then pearl, and muttika; Rīti (or rīrī, commentary), feminine, or ārakūṭa, pure, indeed, should be mica. Iron is female, steel is black, Zinc and mercury are liquids; Black tin is lead, orpiment is yellow. Cinnabar and vermilion, and cotton, also kapok; Honey from bees is honey, beeswax is wax. Herdsman, cowherd, cow-counter, Rich in cattle, also cow-owner; Bull, ox, and steer, bullock, young bull, bull. An old bull is aged, a calf is a young bull; A burden-bearer is a draught animal, Govinda is the lord of cows. A hump is a shoulder region, a hump is called a hump; Also a horn is a horn, a red cow is Rohini. A cow, a horned one, a cow, a barren one is called a heifer; A newly calved cow is a milch cow, one desiring a calf is affectionate. Churn and churner are two, a rope is called a tether; Cow dung is female, also ghee is butter. Newly extracted is butter, curd-cream is whey; Milk, milk, fluid, breast-milk, buttermilk is also churned. Milk, curd, ghee, buttermilk, butter are the five cow-products; Ram, sheep, and ram, sheep, ewe, lamb. A kid is a goat, a young goat, A camel is a young camel; A donkey is called an ass, a ewe is a she-goat, a she-goat. Thus ends the Vessa chapter. A Sudda is of the lowest caste, an outcast, mixed castes are Magadha and others; A Magadha is born of a Sudda and a Khattiya, an Ugga is born of a Sudda and a Khattiya. A Sūta is born of a Dvi and a Khattiya, a craftsman is an artisan; A collection of those of the same caste, their guild is called two. Carpenter and weaver, dyer and barber; The fifth is a leather-worker, these five are craftsmen. A carpenter is known as a joiner, a builder, also a master builder; A chariot-maker, then a gold-smith, a pipe-blower. A weaver is a thread-worker, A garland-maker is a florist; A potter is a potter, A tailor and a needle-worker. A leather-worker, a chariot-maker, a barber. The actor, the painter, the sweeper, the flower-thrower. 509. The bamboo-worker, the basket-maker, the reed-worker, these three are alike; The turner, the potter, the smith, the iron-worker. 510. The washerman, the launderer, the water-carrier, the drawer of water; The lute-player, the lute-maker, the arrow-maker, the fletcher. 511. The flute-blower, the flutist, the hand-clapper, the hand-drummer; The cake-maker, the cake-seller, the distiller, the liquor-seller. 512. Illusion is magic, the magician is the conjurer. 513. The sheep-butcher, the pig-butcher, the deer-hunter, the bird-catcher; Killing, they live on sheep, pigs, deer, birds, respectively. 514. The trapper, the fowler, the porter, the carrier; The wage-earner, the hired worker, the laborer, the servant; The slave, the bondman, the attendant, the paid servant, the helper. 515. Born within the household, bought with money, self-surrendered into slavery; Slaves brought by tribute, thus they are of four kinds. 516. The non-slave is the free man, the low-born, the ignoble, the base; The diligent, the untiring, the dull is also the lazy. 517. The dog-eater, the outcaste, the elephant-keeper, the dog-cook; Their divisions are barbarian tribes, Kirātas, Savaras, and others. 518. The hunter, the trapper, the fowler, the deer-hunter, the deer-stalker; The dog, the hound, the dog, the cur, the canine. 519. The dog, the hound, the cur, the dog, the canine, these are masculine; Afflicted by madness and so forth, the dog is known as aḷakko. 520. The dog-leash is the gaddūlo, the lamp is the cetako; The bond, the knot, the snare, the trap, the deer-snare. 521. In feminine, the net, the snare, the trap is called a net; The slaughterhouse, the place of killing, the butcher's block is the place of cutting. 522. The thief, the robber, the burglar, the house-breaker are alike; Theft, robbery, larceny, the loom is the weaving-frame. 523. Thread, yarn, in masculine, string, cloth, for painting and similar work; The doll, the puppet, made of cloth, ivory, etc. 524. The well-bucket, the well-drawing machine, is for drawing water from a well; The box, the casket, the basket. O, in the feminine, a basket, a box. 525. A carrying pole, in the feminine, a carrying pole; a sling, here, a hanging support. A sandal or shoe, feminine; its varieties, a wooden sandal also. 526. A strap, a thong, a strap; bellows, a leather bag. A crucible for melting gold etc., and a hammer or an iron hammer. 527. Blacksmith's tools: tongs; a handle, a grip, in the feminine. Its handle, a gaggarī, feminine; a kind of fruit, indeed, should be long pepper. 528. A whetstone, indeed, is called a touchstone; an awl, indeed, a needle-piercing tool. A saw and a saw, not feminine; art, work, and so on, like crafts. 529. An image, a reflection, an image is said to be a substitute. Equal in three (genders), a counterpart, similar, resembling. 530. Equal, similar, alike, resembling, similar, like. A simile, a comparison, and a measure, beauty, indeed, in the feminine. 531. Wages, payment, price; gambling, indeed, not feminine, a wager. A rogue, a dice-gambler, a gambler, a gambler, a dice-player. 532. A guarantor, indeed, a guarantor; a die, indeed, should be a die. Only masculine, a chessboard, a chess piece, on a board, and a wager, indeed, occurred. 533. Yeast, indeed, in the seed of liquor; honey is considered honey-liquor. Liquor, strong drink, intoxicating drink, liquor, indeed, should be meraya. 534. A drinking cup, a drinking cup, not feminine; a drinking party, a drinking circle. 535. Those here, due to frequent usage, are said in a single meaning; they should be known even in other genders, due to having that quality, they are used in other ways. Thus ends the Suddavagga. The Catubbaṇṇavagga is finished. 5. Forest Chapter 536. Forest, grove, thicket, dense forest, forest, wood. Forest, feminine; a great forest, and a great forest, feminine, should be. 537. Not too far from the city, which is planted by good people; that grove of trees is a park, similarly, it is called a pleasure grove. 538. A forest common to all; a king's garden is called a park. That same pleasure forest should be known as the inner palace garden. 539. A row, a street, a line, a row, a line, a streak, and a line. A tree, a tree, a tree, a tree, a tree, an earth-grower. 540. A tree, a tree, a tree, a tree with branches, ga A small plant. Those that bear fruit without flowers, they are called forest lords. 541. That which, at the end of ripening fruit, dies, that (tree) exists. In three (genders), 'barren' (is said), and 'fruitful' (is said) 'phalī', 'phalavā', 'phalino'. 542. 'Fully bloomed' is 'vikaca', 'bloomed' is 'phulla', 'vikasita' in three (genders). 'Top of the head' is 'sikhara' (feminine), 'branch' is called 'latā' (creeper). 543. 'Leaf' is 'dala', 'palāsa', 'chadana', 'paṇṇa', 'patta', and 'chada'. 'Sprout' is 'pallava' or 'kisalaya', 'newly sprung up' is 'aṅkura'. 544. 'Bud' is 'makula' or 'kuṭumala', 'khāraka' and 'jālaka'. 'Bud' is 'kalikā', 'koraka' (feminine), 'stalk' is the bond of flowers etc. 545. 'Flower' is 'pasava', 'kusuma', 'puppha', 'pollen' is dust born of flowers. 'Nectar' is 'makaranda', 'honey' is 'madhu', 'bunch' is 'thavaka' and 'gocchaka'. 546. In fruit, 'unripe' is 'salāṭu' (said), 'ripe' is 'pakka' (said). The names of flowers and fruits like 'campaka' and 'amba' (mango) are neuter. 547. But in flowers like 'mallikā' (jasmine), and in fruits like 'vīhi' (rice), they are of their own gender. 'Jambū' (rose apple) is feminine, 'jambava' (fruit of jambu) is 'jambū', 'tree' is 'viṭapa', 'viṭabhī' (feminine). 548. From the root to the end of the branch, 'trunk' is a part of the tree. 'Hollow' (of a tree) is 'koṭara' (feminine), 'wood' is 'kaṭṭha' and 'dāru'. 549. 'Base' is 'bunda', 'root' is 'mūla' and 'pāda', 'stake' is 'saṅku', 'stump' is 'khāṇu' (feminine). 'Rhizome' is 'karahāṭa' and 'kanda', 'sprout' is 'kaḷīra', 'top' is 'matthaka'. 550. 'Creeper' is 'vallarī', 'mañjarī' (feminine), 'vine' is called 'vallī' and 'latā'. 'Bush' is 'thambha' and 'gumba' (without a trunk), 'creeper' is 'virū' and 'patāninī' (spreading). 551. 'Assattha' (Pipal tree) and 'bodhi' (Bodhi tree) are in two (genders), 'nigrodha' (Banyan tree) is 'vaṭa'. 'Kabiṭṭha' and 'kapittha' (wood apple), 'udumbara' (fig tree) is a part of sacrifice. 552. 'Koviḷāra' (mountain ebony) has paired leaves, 'uddāla' (a tree) destroys wind (ailments). 'Rājarukkha' (royal tree) is 'katamālī' (cassia fistula), 'indīvara' (blue water lily) destroys diseases. 553. 'Dantasaṭha' and 'jambhīra' (lime tree), 'varaṇa' and 'kareri' (caper tree). 'Kiṃsuka' and 'pālibhadda' (flame of the forest), 'vañjula' and 'vetasa' (rattan/willow). 554. 'Ambāṭaka' and 'pītanaka' (hog plum), 'madhuka' is 'madhudduma' (mahua tree). And 'guḷaphala' is 'pīlu' (salvadora persica), 'sobhañjana' and 'siggu' (moringa). 555. 'Sattapaṇṇī' and 'chattapaṇṇa' (alstonia scholaris), 'tinisa' and 'atimuttaka' (dalbergia oogeinensis). 'Kiṃsuka' is 'palāsa' (flame of the forest). 'Ariṭṭha' is 'phenila' (soapnut tree). Mālūra, beluva, abilla; Punnāga and kesara. Sālava and lodda; Piyāla and sannakaddu. 557. Likocaka and aṅkola; Then guggulu, kosika.