English
Snake, snake, snake! Be aware, be aware, be aware! The community of monks is split, the community of monks is split. In fear, in anger, in praise, in haste, in curiosity, in wonder; In laughter, in sorrow, in joy, the wise one makes a repetition. Chapter on Numerals Now the numeral words are explained. Ekādayo up to aṭṭhārasantā are words for the counted. Vīsatiādayo, in phrases like "bhikkhūnaṃ vīsatī" (twenty of monks), are numeral words. In phrases like "vīsati bhikkhavo" (twenty monks), they are words for the counted. The word eka has already been mentioned in sabbādi. Dvādayo up to aṭṭhārasantā are always in the plural. 219. In yo, for two, there are two and two. In yo, for the inflected form of dva, there are two and two for each. Duve dve, duve dve, dvīhi dvībhi. 220. In naṃ, for two, optionally. In naṃ, for the inflected form of dva, it optionally becomes duvinnaṃ. Duvinnaṃ, otherwise – 47. In naṃ, nuka for dva and others up to seventeen. For the numerals dva and others up to seventeen, nuka occurs in naṃ. in the case of the ending 'mhi'. The 'u' is for pronunciation, the 'k' is for the final part. If here the augment is the initial part of the ending, then by the rule "augments, having become imbued with its quality, are taken by its apprehension," the augment is also taken by that apprehension. Thus, in the case of "sunaṃhisū" (a long vowel), there is no vowel at the end of the word by nature, so there is no lengthening. For 'dvinnaṃ', 'dvīsu'. 207. In masculine, 'tayo' and 'cattāro' In the case of 'yo' and the endings, 'ti' and 'catu' become 'tayo' and 'cattāro' respectively in the masculine. 'Tayo', 'tayo', 'tīhi', 'tībhi'. 49. 'Ṇṇaṃ' and 'ṇṇannaṃ' from 'ti' in 'jhā' From 'ti', which has the 'jha' designation, 'naṃ' becomes 'ṇṇaṃ' and 'ṇṇannaṃ'. 'Tiṇṇaṃ', 'tiṇṇannaṃ', 'tīsu'. In feminine – 205. 'Tisso' and 'catasso' for 'yo' with endings For 'ti' and 'catu' with endings, in the case of 'yo', they become 'tisso' and 'catasso' respectively in the feminine. 'Tisso', 'tisso', 'tīhi', 'tībhi'. 204. In 'naṃ', 'ti' and 'catu' in feminine become 'tissa' and 'catassā' In 'naṃ', 'ti' and 'catu' become 'tissa' and 'catassā' respectively in the feminine. 'Naṃmhi' is a general term for the fourth and sixth cases. If it does not say 'naṃsū', it refers to the two words 'yathākkamaṃ'. And similarly for others like this. 'Tissannaṃ', 'tīsu'. 206. 'Tīṇi' and 'cattāri' in neuter In the case of 'yo' and the endings, 'ti' and 'catu' become 'tīṇi' and 'cattāri' respectively in the neuter. 'Tīṇi', 'tīṇi', 'tīhi', etc., as in masculine. For 'catu' and 'yo', 208. 'Caturo' or 'catussa' For 'catu' with an ending, in the case of 'yo', it becomes 'caturo' or 'catussa' in the masculine. 'Caturo', 'cattāro'. How is "caturo nimitte nāddasāsi" (you did not see the four signs) [explained]? It is established by a gender inversion; the meaning is "cattāri nimittāni" (four signs). Inversion is of three kinds: gender inversion, number inversion, and case inversion. 'Catūhi', 'catūbhi'. 'Catunnaṃ', 'catūsu'. In feminine, 'catasso'. 'Catasso'. 'Catūhi', 'catūbhi'. 'Catassannaṃ'. 'Catassannaṃ'. 'Catūsu'. In neuter, 'cattāri'. 'Cattāri'. 'Catūhi', 'catūbhi'. Etc., as in masculine. 169. 'Ṭa' for 'pañcādi' up to 'cuddasahi' By the rule "only gender and number in the sūtra," 'ṭa' is stated. For 'yo' of numbers from 'pañca' up to 'cuddasa', 'ṭa'. It is. Five. Five. For the Yonas' wearing of the ṭā+ṭeni, the rule of ṭa. 90. For the five and so on, up to fourteen, 'ma'. For the five and so on, up to fourteen, 'sunaṃhisva' occurs. This is an exception to lengthening. An exception obstructs, thus it is an exception. Therefore, by the principle that "general rules do not enter the domain of exceptions," the general rules "suhisva+sse" and "sunaṃhisu" do not enter the domain of the exception "pañcādīnaṃ cuddasanna+ma," because they are general. Similarly, further on, "in the fifth case, of the other," "of the beginning." By five, with five, of five. Of five. In five. Thus, from six onwards, up to eighteen. In "cattha" (fourth), formed as "one and ten" in a dvandva compound, or as "ten exceeded by one" in a tatpurisa compound, the case ending is dropped due to single meaning. And similarly further on. 3,102. 'Ekaṭṭhāna' becomes 'ā'. 'Ekaṭṭhāna' becomes 'ā' when 'dasa' (ten) follows. 3,103. 'Ra' optionally from a number. 'Ra' optionally occurs for 'dasa' (ten) when it follows a number. And this occurs for the 'da' sound of 'ādissa' when "of the other in the fifth case" is current. Eleven (with 'ra'), eleven (with 'da'). By eleven (with 'ra'), by eleven (with 'da'). Of eleven (with 'ra'), of eleven (with 'da'). In eleven (with 'ra'), in eleven (with 'da'). And similarly for 'ekādasa' and so on. 3,94. 'Ā' from a number, when 'sata' and so on follows, not elsewhere. In a compound where a number is the latter part, 'dvissa' becomes 'ā', when 'sata' and so on does not follow, not elsewhere. Because of inherent gender, a number, in the latter part of a compound, becomes a qualifier with its own gender. Pure, mixed, and confused, and also subordinate; inherent, or unexpressed, gender is distinguished in six ways. Here, in order: 'rukkho', 'latā', 'paṇṇaṃ' are pure. 'Ghaṭo', 'ghaṭī'; 'vajiro', 'vajiraṃ'; 'vedanā', 'vedanaṃ' are mixed. 'Taṭo', 'taṭī', 'taṭaṃ' are confused. 'Sukko paṭo', 'sukkā paṭi', 'sukkaṃ vatthaṃ' are subordinate. 'Rājā saraṇaṃ', 'guṇo pamāṇaṃ' are inherent. 'Tuvaṃ', 'ahaṃ', 'kati', 'pañca' are unexpressed. Thus, gender should be understood. Twelve. 3,98. 'Bā' for 'cattālīsā', 'do'. 'Dvissa' optionally becomes 'bā' when 'cattālīsā' or 'do' follows, not elsewhere. If 'rāde' follows, it's 'bārasa'. 3,95. For 'tissa'. In a compound where a number is the latter part, 'tissa'. 'e' is when not beginning with 'sa' etc., not elsewhere. 3,104. And 'ḷa' from 'cha'. From 'cha', of the following 'dasa', 'ḷa' becomes and 'ra'. Teḷasa, terasa. 3,100. 'Cu' and 'co' from 'catu' in 'dasa'. From 'catu', 'cu' and 'co' become optionally when 'dasa' follows. In two ways: cuddasa, coddasa, catuddasa. 3,99. Of 'pañca', 'paṇṇa' and 'pannā' in 'vīsati' and 'dasa'. When 'vīsati' and others follow, of 'pañca', 'paṇṇa' and 'pannā' become respectively. Pannarasa, pañcadasa. 3,101. Of 'cha', 'so'. Of 'cha', 'so' becomes the substitute when 'sa' follows. Soḷasa, sorasa. Sattarasa, sattadasa. By "ekaṭṭhāna", 'ā' [is used], aṭṭhārasa, aṭṭhādasa. And that 'vīsati' (twenty) is less, thus in the determinative compound "visesana-mekatthene", and when masculine gender is made by "itthiyaṃ bhāsitapumi-tthī pume-vekatthe", in the third case compound "ekena ūnā vīsati", [it becomes] ekūnavīsati. From 'vīsati' up to ninety, they are feminine singular. O ekūnavīsati. Ekūnavīsatiṃ. By ekūnavīsati, by ekūnavīsati. In ekūnavīsati, in ekūnavīsati, in ekūnavīsati, of ekūnavīsati. Like 'mati'. Thus vīsati, ekavīsati, dvāvīsati, bāvīsati, tevīsati, catuvīsati and so on. In the substitution of 'paṇṇa': paṇṇavīsati, pañcavīsati. Thus chabbīsati, sattavīsati, aṭṭhavīsati. Thirty or thirty less by one, thus ekūnatiṃsati or ekūnatiṃsā. In the instrumental case, ekūnatiṃsāya. Ekūnatiṃsāya, ekūnatiṃsāya, ekūnatiṃsāya, ekūnatiṃsāyaṃ. Thus tiṃsati, tiṃsā and so on. But in the elision of the word 'tiṃsā', by the rule division "dīghasso", it becomes short, tiṃsa. Niggahīta is added, tiṃsaṃ. Bhotiṃse etc. are masculine only. Also in 'cattālīsa' and so on, similarly as far as possible. In two forms: ekattiṃsati, ekattiṃsā. In short two forms: dvattiṃsati, dvattiṃsa. Thus tettiṃsati, tettiṃsā and so on up to ekūnacattālīsati, ekūnacattālīsā. When 'cattālīsa' is in the nominative singular, cattārīsā, cattālīsā, cattālīsaṃ, O cattālīse etc. occur. Thus ekacattārīsā. 3,97. And of 'dvi'. When not beginning with 'sa' etc., not elsewhere, of 'dvi' before 'cattālīsa' etc., 'e' or 'ā' becomes. Dvecattālīsā, dvecattālīsa, dv Forty-one, thus forty-two, etc. Forty-two, forty-two, forty-two, thus forty-two, forty-two, etc. Forty, forty-one, forty-two, forty-two, etc., similar to nineteen. 3,98. Or from forty onwards. From thirty onwards, not elsewhere, or from forty onwards, it becomes 'ti'. Forty-three, forty-three, forty-three. O forty-three, etc., it becomes. Thus forty-three, forty-three, forty-three, etc., forty-three, forty-three, etc., as before. Thus forty-four, forty-five, forty-four, forty-five, etc., up to forty-nine. Fifty, fifty, fifty, etc., it becomes. Thus fifty-two, fifty-two, fifty-two, fifty-two, fifty-two, fifty-two. Fifty-three, fifty-three, fifty-three, fifty-three, fifty-three. Fifty-four, fifty-five, etc., up to fifty-nine. Thus sixty, sixty-one, sixty-two, sixty-two, sixty-two, sixty-three, sixty-three, sixty-four, sixty-five, etc., up to sixty-nine. Seventy, seventy-one, seventy-two, seventy-two, seventy-two, seventy-three, seventy-three. Seventy-two, seventy-two, seventy-two, seventy-four, seventy-five, seventy-four, seventy-five, up to seventy-nine. Eighty, eighty-one, eighty-two, in composition, eighty-two, eighty-three, eighty-three, eighty-four, eighty-five, etc., up to eighty-nine. Ninety, ninety-one, ninety-two, ninety-two, ninety-two, ninety-three, ninety-three, ninety-four, ninety-five, etc., up to ninety-nine, this is neuter gender, singular ending. A hundred, O hundred, O hundred, a hundred, a hundred. By a hundred, in the instrumental case, by a hundred. Of a hundred, from a hundred, from a hundred, from a hundred, to a hundred, in a hundred, in a hundred, in a hundred. Thus from one hundred onwards up to a thousand. Crore, ten million, hundred million, akkhobhiṇī, these are feminine gender, singular ending. But in class distinctions, all numbers can also be plural, "two twenties..." sounding out, “thirty-two dinaghaṭikā,” and so on. Ten tens are called a hundred, ten hundreds a thousand, ten thousands a nahuta, ten nahutas a lakh, also called a hundred thousand.