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In conjunction with the meaning of the third case, the *sabba*-like function does not occur. "A month before" (*māsena pubbā*), "before a month" (*māsapubbā*), and so on. 141. In the fourth case compound In the context of a fourth case compound, the *sabba*-like function does not occur. "Of the south, north, and east" and so on. 142. *Ve* + *ṭa* Thus, in a fourth case compound, the *sabba*-like function does not occur. This is an optional rule that applies when *eṭa* and other substitutes would otherwise always occur. *Pubbuttare*, *pubbuttarā*. The rest is like *sugata*. *Yo*, *ye*. *Yā*, *yāyo*. *Yaṃ*, *yāni* and so on are like *sabba*. Forms for *yā* and so on do not occur in vocative. *Tya si* – 128. *Tya*, *te*, *tānaṃ*, *tassa*, *so* For *tya*, *te*, *tānaṃ* (non-neuter), *tassa* becomes *so* in the *si* case. *Syo*, *tye*. *Syā*, *tyā*, *tyāyo*. *Tyaṃ*, *tyāni* and so on are like *sabba*. *So*, 131. For *tata*, *no* in all cases For the word *ta*, *no* may occur in all cases. in the elephants. And in "tya te tānaṃ tassā" (that, those, of those, of her), the 'ta' sound in 'tyā' and so on, means that in the feminine, it is the same as 'syā sā esā nāyo' (this, she, this, these women). Not those. Her, that; those, them. By her, by that; by those, by them. 132. Ṭa in sma, smiṃ, ssa, āya, ssaṃ, ssā, saṃ, mhā, mhi, svi, and also in ma. Even when it is said "Ṭa in sa, smā, smiṃ, naṃ, smi, and also in ma," the 'ṭa' substitution is established by the rule "substitutes are like the original" when 'ssāyā' and other such endings follow those case endings. However, the mention of 'ssā' and others is to prevent the 'ṭa' substitution when other endings like 'yā' follow. In 'sā' and other endings, the 'ta' sound of the pronoun 'ta' (that) optionally becomes 'ṭa'. The preceding vowel is dropped. And similarly above. Of her, of that; of those, of them. From her, from that. In her, in that; in those, in them. In the feminine: she, those women. Her, that; those women. In her – 46. Ssā optionally from ta, eta, ima, amū From the pronouns 'ta', 'eta', 'ima', 'amū' (that, this, this, that one) which have the 'ghapa' designation, 'ssā' optionally occurs in the singular for 'nā' and others. Even words associated with the 'ghapa' designation through their final vowels are taken by the rule "enter the spear" (meaning, they are included by implication), hence it is said "from the pronouns 'ta', 'eta', 'ima', 'amū' which have the 'ghapa' designation." When 'ṭa' is optionally substituted, of her, of that, of the woman. 53. Tāya optionally In 'ssaṃ', 'ssā', 'ssā', 'yesu', 'i' optionally occurs for 'ta'. Of her, of that; by her, by that; by those, by them. In 'ssa' optionally 'ssā', of her, of that. 54. Ssāya from ta, eta, ima for ssa 'Ssāya' optionally occurs for 'ssa' from 'tā', 'etā', 'imā'. Of her, of that; by the rule "ghapate" and so on, when 'yā' is substituted, of the woman, of that woman. For the genitive plural, when 'sa' is substituted for 'ma', and 'ṭa' is optionally substituted for the 'ta' sound, of them, of those women. In the seventh case, in her, in that; in those, in them. In the neuter: that, those. That, those. The rest is like the masculine. By the rule "the words 'yaṃ' and 'taṃ' are always correlative," the word 'taṃ' (that) specifies the indefinite meaning of the word 'yaṃ' (which). In what is known, in what is experienced, and in a departed context; The word 'taṃ' is used without needing to refer to the word 'yaṃ'. It is said always – Since it has been stated, the word ‘that’ here does not expect the word ‘which’. In order, these are the examples: (.) ‘‘Homage to her,’’ and, (.) ‘‘the fire-eater… and so… for that Victor was a doer of good to his kin,’’ (..) and, referring to the word ‘sage’ mentioned in the previous verse, ‘‘he, with his defilements and their latent tendencies.’’ This, these. She, these (fem. pl.), these (fem. pl.), this (neut.), these (neut. pl.), etc. The absence of the ṭa- and nā-substitutions is the special feature. Ima (this) in si, 127. Of the masculine and neuter, this (ayaṃ) Of the word ‘ima’ (this), when not feminine, ‘ayaṃ’ (this) occurs in the nominative singular. This, these. This, these. 126. Not in the nominative, not ‘imi’ Of the word ‘ima’ (this), when not feminine, ‘na’ (not) and ‘imi’ (this) are not substituted in the nominative. ‘‘By that’’ (atena) becomes ‘enena’ (by this), ‘anena’ (by this), ‘iminā’ (by this). In the nominative singular – 125. Of ‘ima’ (this), when not feminine, ‘ṭe’ Of ‘ima’ (this), when not feminine, ‘ṭe’ occurs optionally in the nominative, and in the instrumental plural, dative plural, and genitive plural. The rule ‘‘the mention of a noun includes that which is qualified by gender’’ means that ‘anitthiyaṃ’ (not feminine) prohibits the feminine gender, and ‘imassa’ (of this) means that the word ‘ima’ (this) qualified by gender is also included in the scope of the noun mention. The result of this is the accomplishment of the task in all three genders, as in ‘‘of that, no, in all.’’ With these, by these, to these, by these. By the rule ‘‘ṭa, sasmā, smim,’’ etc., optionally with the ṭā-substitution for all of ‘ima,’ it becomes ‘assa’ (of this), ‘imassa’ (of this), or with ‘ṭe,’ ‘esaṃ’ (of these), ‘esānaṃ’ (of these), ‘imesaṃ’ (of these), ‘imesānaṃ’ (of these). From this, from this, from this, from this. In this, in this, in this, in this, in these, in these. In the feminine: this, these, these. This, these, these. Not ‘‘ssā, or te, ti, mā, mūhī’’ but ‘ssā’ or, with the ṭā-substitution, and with the iā-substitution by ‘‘ssa,’’ etc., it becomes ‘assā’ (of this), ‘imissā’ (of this), ‘imāya’ (of this), by these, by these. Of this, of this, of this, of this, of this. With the sa- and mā-substitutions for the genitive plural, and optionally with the ṭā-substitution for ‘ima,’ and with the lengthening by ‘‘sunaṃhi sū,’’ it becomes ‘āsaṃ’ (of these), otherwise ‘imāsaṃ’ (of these), ‘imāsānaṃ’ (of these). In the locative: in this, in this, in this, in this, in this, in this, in these. In the neuter – 201. Of ‘ima’ (this), ‘idaṃ’ (this) optionally In the nominative and accusative singular, along with those (substitutions), ‘idaṃ’ (this) occurs optionally for ‘ima’ (this) in the neuter. This, this, these, these. This, this, these, these. By this, by this, etc., similar to the masculine. 197. ‘Ime,’ ‘etāna,’ ‘menā’ in the anaphoric reference, in the accusative The scope of anaphoric reference for the words ‘ima’ and ‘eta’ Where 'ena' is the substitute for the second case. Teach this monk the Vinaya, then teach him the Dhamma. Teach these monks the Vinaya, then teach them the Dhamma. Thus this should be applied. Amu (nom. sg.) 129. Of the 'ma' of 'amu' For the non-neuter 'amu', the 'ma' becomes 'sa' when 'si' follows. Asu, yo – 86. Elision from 'amu' This is a rule-sutta, from the word 'amu', elision of 'yo' always occurs in the masculine. In the long form, amū. Even when elision of 'yo' from 'jha' is established by "lopo", this undertaking is an exception for 'vo'. 'Undertaking' is the expression, 'characteristic' is the applied characteristic; 'sentence' and 'scripture' and so on, are the designators of suttas. Amuṃ, amū. Amunā, amūhi, amūbhi. 87. Not 'no' for 'sa' For 'amu', 'sa' does not become 'no'. Amussa, amūsaṃ, amūsānaṃ. From "Nāsmāssā", 'nā' for 'smā', amunā, amumhā, amusmā. Amumhi, amusmiṃ, amūsu. In the feminine: asu, amū, amuyo. Amuṃ, amū, amuyo. Nā, from "ssā vā te ti mā mūhī", 'ssā' optionally for singulars like 'nā', amussā, amuyā, amūhi, amūbhi. Amussā, amuyā, amūsaṃ, amūsānaṃ. In the seventh case: amussaṃ, amussā, amuyaṃ, amuyā, amūsu. In the neuter – 202. 'Aduṃ' for 'amu' In the neuter, 'aduṃ' optionally occurs for 'amu' in the 'aṃ' and 'si' cases, along with them. Aduṃ, with 'si' elision, amuṃ. By the optional substitution of 'vāni' from "Jhalā vā", amūni, amū. Aduṃ, amuṃ, amūni, amū. Amunā and so on are like the masculine. By the suffix 'ka' in the sense of 'self' – 130. 'Ka' optionally 'Amu' itself becomes 'amuka' by the suffix 'ka' in the sense of 'self'. Due to being a secondary derivative, and when 'si' elision is done in the sense of one meaning, by the rule "in the absence of the cause, there is no effect", in the absence of 'si' which is the cause, the 'sa' which should be done for the 'ma' of 'amu' (by "massā+mussā") ceases. Thus, this undertaking "ke vā" is for the optional 'sa' of 'ma'. For the 'ma' of 'amu', 'sa' optionally occurs when 'ka' follows. Asuko, amukā, asukā, amukā. Asukaṃ, amukaṃ, and so on. Kiṃ (nom. sg.) 198. 'Ko' for 'ki' in all cases In all cases, 'ki' becomes 'ko'. Sisso, ko, ke. Kaṃ, ke. Kena, kehi, kebhi. 199. 'Ki' optionally in 'sa' and 'smiṃ', not in feminine ṃ What is it like, what is it, in the masculine? Of what, of whom, of what, of whom. From what, from what. In what, in what, in what, in what, in which. In the feminine, when the kā-substitution is made for the endings, because it is an a-ending, the insertion of the ā-suffix in the middle is not contradictory, thus ā, kā, kāyo. Kaṃ, kā, kāyo, etc., all the same. In the neuter – 200. Kiṃ-word with aṃ- and si-endings in the neuter When the aṃ- and si-endings are present, the kiṃ-word becomes kiṃ in the neuter. Since the kā-substitution is general, by the rule that "specific rules override general rules," the kiṃ-substitution prevents the kā-substitution. Kiṃ, kāni. Kiṃ, ke, kāni. Kena, etc., as before. The word "eka" means number, similarity, other, and companion. When it means number, it is singular; here, "eka" also refers to the counted object. Elsewhere, in the sense of similarity, etc., it can also be plural. Eko, eke. Ekā, ekā, ekāyo. Ekaṃ, ekāni, etc., all the same in the three genders. In the sense of similarity, "eko vilāso" for two princes, "eke vaṇṇasaddā" for two princes. In the sense of other, "eko ācariyo" said this, "eke ācariyā" said this.