English
to this, to this, to this, to this, to this, to these, to these. In the seventh case, in this, in this, in this (optionally), by "in them, increase and dropping" etc., or 'sa' as substitute for the 'smiṃ' word. In this, in these. The rest should be known. In the neuter, 'ima' + 'si', "of the word with its ending, optionally" is also understood. 222. Of 'ima', 'idaṃ' in 'aṃ' and 'si' in the neuter. Of the entire word 'ima' existing in the neuter gender, with its case ending, 'idaṃ' becomes optionally when 'aṃ' or 'si' follow. This mind shines, this, these, you see this flower, this, these, by this, by this, by these, by these, by these, by these, etc., should be known as in the masculine gender. The variations of the word 'amu'. 'amu' + 'si' – "Optionally, of the non-neuter, in 'si'" is also understood. 223. Of 'amu', 'm' becomes 's'. Of the word 'amu' when it is not neuter, the 'm' becomes 's' optionally when 'si' follows. That king. "From a pronoun, or" is also understood. 224. From all, 'ko'. From all, from a pronoun, the suffix 'ka' comes after, or. Again, by taking 'sabbato' (from all), 'ko' also from 'hīna' (low) etc. By the rule "amussa mo sa" (without specific authority), 'sa' is substituted even for 'ka'. Asuko, asukā, asukaṃ. In the absence of 'sa' substitution: amuko, amukā, amukaṃ, etc. In the plural, by the 'vā' (or) understood in the rule "lato vokāro cā" (from 'la', 'vo' and 'ca'), 'vo' does not occur. Always 'yo' is dropped, and lengthened. Those men, that, those, by that, by those, by those, by those, by those, to that. By the rule "amussāduṃ" (without specific authority), 'aduṃ' is substituted. To that, of those, of those, of those, of those, from that, from that, by those, by those, by those, by those, to that, to that, of those, of those, of those, of those, in that, in that, in those, in those. In the feminine, 'sa' substitution etc. for 'si'. That maiden, that (f), that (f) or, those (f), those (f), that (f), those (f), those (f), by that (f), by those (f), by those (f), to that (f), to that (f), of those (f), of those (f), from that (f), from those (f), from those (f), to that (f), to that (f), of those (f), of those (f), in that (f), in that (f), in that (f), in those (f). In the neuter, 'amusi'. "With the ending", from "for this, this" etc., and "in the neuter for 'aṃ' and 'si'" is also understood. 225. Amussāduṃ. For the entire word 'amusa' existing in the neuter, with its ending, 'aduṃ' occurs when 'aṃ' and 'si' follow. That flower, those, those, that, those, those, by that, etc., like the masculine. Variations of the word 'kiṃ' (what/who). Here, "kiṃ si" – From "kissa ka ve cā" (for 'ki', 'ka' and 've' and 'ca'), "kissa" and "ka" are understood. 226. And in the remaining. For 'kiṃ', the word 'ka' is substituted in the remaining case endings from the 'va' suffix. And here, in the rule "kissa ka ve cā", by the word 'ca', the suffixes 'tha' etc. remaining from the 'va' suffix are taken, so by 'sesa' (remaining), only the case endings are taken. The 'ca' (and) is for stopping it somewhere, by that "kissa", "kismiṃ" etc. are formed. "So" (he) is 'o' for 'si', vowel dropping etc. Who is this, who (pl), whom, who (pl), by whom, by whom (pl), by whom (pl), to whom, to whom, the 'niggahīta' dropped. What, of what, from what, by what, to what, of what, in what, in what. In the feminine, when “kiṃ si” is followed by a case ending “sesesu cā,” and the “ka” substitution is made, then “itthiyamato āppaccayo” inserts “ā” in the middle, and “si” is dropped. What is this maiden, what is the body, what, what is the body, etc., similar to all words. In the neuter, “kiṃ si,” because the rule for dropping is stronger, after “si” is dropped first, there is no longer a case ending following it, or because of the maxim “tadanuparodhenā,” there is no “ka” substitution. What is this, what are these. In the second singular, after the “niggahīta” is dropped by “kvaci lopaṃ,” then “aṃmo niggahītaṃ jhalapehī” inserts the “niggahīta.” What, what are these, etc., similar to the masculine. The word “eka” means number, similar, companionless, other. When it means number, it is always singular in all places, otherwise it can also be plural. One, one (fem.), one (neut.), etc., similar to all words in all places. The difference is only in compounds. The word “ubha” is a synonym for “dvi” (two), always plural. In “ubha yo,” the inclusion of “tu” in “tato yonamo tū” sometimes causes “yo” and “namo” to become “o.” Both men, or both, both men, both. In “su” and “hi,” “tesu vuddhī” and so on sometimes causes “eka” to become “o.” By both, by both. 227. “Innaṃ” for “naṃ” after “ubha” and so on. After “ubha” and so on, “naṃ” becomes “innaṃ.” Of both, by both, of both, in both. “Dvi” and so on are words for numbers and things counted, and since they refer to many, they are always plural. In “dvi yo,” the authority extends to “savibhattissa, itthipumanapuṃsakasaṅkhyaṃ” (with case ending, feminine, masculine, neuter number). 228. “Dve” and “ca” for “dvi” before “yo.” For the numeral “dvi,” when it refers to feminine, masculine, or neuter, and is followed by “yo” as a case ending, it becomes “dve.” And by the word “ca,” it also becomes “duve,” and sometimes “duvi” before “naṃ.” The pronunciation of the plural is to indicate that only the plural comes from the word “dvi.” Two dharmas, two women, two forms, or two, thus in the second case. also, by two, by two. When "naṃ" is long – 229. Not from "dvā" in "naṃ". From the numeral "dvi" and so on, the augment "nakāra" occurs in the "naṃ" case ending. By the inclusion of "ca", in the feminine, the augment "ssañca" also occurs from "ti" and "tu" in the "naṃ" case ending. Of two, of two, or, by two, by two, of two, of two, in two. The variations of the word "ti". Here, in "ti yo" When the elision of "yo" occurs "Yosu" is understood. 230. "Ti" for "tisso", "catasso", "tayo", "cattāro", "tīṇi", "cattāri" for "catu". For the numerals "ti" and "catu", when they refer to feminine, masculine, and neuter genders respectively, and are followed by "yo" case endings, the substitutions "tisso", "catasso", "tayo", "cattāro", "tīṇi", "cattāri" occur in order. Three men, see three men, by three, by three. "Naṃ" is understood. 231. "Iṇṇaṃ", "iṇṇannaṃ" from the numeral "ti". From the numeral word "ti", the case ending "naṃ" that follows takes the substitutions "iṇṇaṃ", "iṇṇannaṃ", with elision of vowels and so on. Of three, of three, by three, by three, of three, of three, in three. In the feminine, three women, three, by three, by three, in "naṃ" the augment "ssañca" occurs, due to the intervention of "ssaṃ", "iṇṇa" does not occur, the rest is the same. In the neuter, three, three. The rest is the same as masculine. Similarly, for the word "catu", in "yo" case endings, the aforementioned substitution occurs by "ticatunna" and so on, and in "tato yonamo tū", the "u" sometimes becomes "o". Four, or four, four, or four, by four, by four, by four, of four, the augment "nakāra". By four, by four, by four, of four, in four. In the feminine, four, four, in "naṃ" the augment "ssañca" occurs, by "tesu vuddhī" and so on, the "u" of "caturu" becomes "a". Of four. The rest is the same. In the neuter, four, four. The rest is the same as masculine. Similarly – Qualitative names like "nīla" and so on, and Bahubbīhi compounds and Taddhita derivatives; Words expressing commonality, past tense, and so on, and Kitanta participles are gender-variable. Here this is said – "Esa", "eso", and "etaṃ", In those meanings where they are well-known to people; Are called names Of feminine, masculine, and neuter genders. The three genders are completed. Declension Now, in declensions, the words "you" and "I" are spoken. Since they are declinable, they have the same form in the three genders. When "you" and "I" are established, the case endings arise. "Of words with case endings, of 'you' and 'I'" is the governing rule. 232. "You" and "I" in the nominative singular. For all words "you" and "I" with case endings, "you" and "I" are the respective substitutes in the nominative singular case. By the word "and," "you" also becomes "tuvaṃ." You (masculine), you (feminine), you (neuter), or you (teacher). I (masculine), I (feminine), I (neuter). In the plural, "the first vowel of a pronoun becomes 'e'." You stand, moreover, we praise. "Of 'I'" is understood. 233. "We" in the nominative plural. For the entire word "I" with case endings, "we" is the substitute in the nominative plural case. We go. Here, even for one, out of respect and reverence, by attributing plurality, the plural form is used. "In the accusative singular" is understood. 234. "Your" and "my" optionally. For all words "you" and "I" with case endings, "your" and "my" are the respective optional substitutes in the accusative singular case. See your, see my. 235. "You" and "me" in the accusative singular. For all words "you" and "I" with case endings, "you" and "me" are the respective substitutes in the accusative singular case. You, me. 236. "You" and "you" for "you" in the accusative singular. For the entire word "you" with case endings, "you" and "you" are the substitutes in the accusative singular case. You, you. In the plural, "from 'you' and 'I', 'ākaṃ'" is also understood. 237. Optionally, "y" before a non-first case. "Ākaṃ" optionally occurs after "you" and "I" when "y" is not the first case. I see yours, I see you, you see ours, you see us. 238. "By you" and "by me" in the instrumental singular. For all words "you" and "I" with case endings, "by you" and "by me" are the respective substitutes in the instrumental singular case. 239. The "t" of "by you" and "in you" optionally becomes "tv." The "t" of "by you" and "in you" optionally becomes "tv." By you, by you, by me, by you, by you, by us, by us. in this, or” is understood. 240. Sassaṃ.