English
Aghorassamekavacanayosvapi ca. A final vowel of a gender, not having the 'gha' designation and not 'ā', becomes short when singular endings and 'yo' follow, this is shortening. The inclusion of 'api' is for preventing (this rule) in 'si'. The rest is to be understood. The dog stands, O dog, O dog, O dog, dog, dogs, by the dog, by the dogs, by the dogs, to the dog, to the dog, of the dogs, from the dog, from the dog, from the dog, by the dogs, by the dogs, of the dog, of the dogs, in the dog, in the dog, among the dogs. Thus, 'paccakkhadhammā', 'Gāṇḍīvadhanvā' and others. Ending in 'ā'. Masculine word 'aggi' ending in 'i'. Formation of case endings, 'aggi' + 'si', And (the rules) "anto, simhi, vā" also apply. 145.Aggissini. The end of 'aggi' becomes 'ini', or not, when the 'si' ending follows. By the rule "Sesato lopaṃ gasipī", 'si' is dropped. Aggini, aggi. In the plural, by the 'jhala' designation (rule) "ivaṇṇuvaṇṇā jhalā" – And (the rules) "jhalato, vā" also apply. 146.Ghapato ca yonaṃ lopo. By those designated 'ghapa', which are feminine, and ending in 'ā', 'i', 'u', j And of others, of yo-words, elision occurs optionally by hal-signs. This is a fixed option. 147. In yo-forms, where ni, ka, ra are elided, it is long. All short vowels at the end of a stem become long in yo-forms where ni, ka, ra are elided. Those for whom ni, ka, ra elisions are made are 'katanikāralopā'. Aggī. From "Pañcādīnamatta," "atta" is carried over here. 148. In yo-forms, where not made short, 'jho'. In subsequent yo-forms, 'jho' not made short becomes 'a'. Aggayo. What is 'jho'? Rattiyo. In vocative, also thus. O fire, O fires, O fires. In the second singular, when elision of the preceding vowel occurs – 149. 'Aṃ' and 'mo' become niggahīta from jha, la, pa. From jha, la, pa, of the subsequent 'aṃ' word, and of the letter 'm', niggahīta is the substitute. Aggiṃ. Aggī, aggayo, agginā, aggīhi, aggībhi. In "sunaṃhisu ca," by the 'ca' here, in some places, absence of lengthening. Aggihi, aggibhi. "From jha, la, to 'sa', 'no' optionally" – 'no' is applied. Aggino, aggissa, aggīnaṃ. While "Smā nā" is current, "from jha, la, and 'ca'" – by option, 'nā'. Agginā, aggismā, aggimhā. Aggīhi, aggībhi, aggihi, aggibhi. Aggino, aggissa. Aggīnaṃ, agginaṃ. Aggimhi, aggismiṃ. Aggīsu, aggisu. Thus also others – Light, hand, knot, fist, Belly, bladder, rice, paddy; Sickness, limit, wisdom, joint, Heap, lion, memory, leopard. Sage, monk, gem, rich man, ascetic, mountain, sun, poet, Monkey, sword, ink, treasure, method, snake, worm, master, Hari, enemy, fish, strife, offering, ocean, householder, Firm resolve, excellent wisdom, without substratum, lord. Salutation, charioteer, guest, concentration, ocean, and so on. Ending in 'i'. The masculine word 'daṇḍī' ends in 'ī'. "Daṇḍī is" – here – When shortening occurs by "Agho rassamekavacanayosvapi ca," by the 'api' here, when its absence in 'si' is established, it states the rule. While "short" is current – 150. Not in 'si' for non-neuter. In 'si', genders excluding neuter do not become short, thus absence of shortening, elision of 'si'. Daṇḍī stands. What is "non-neuter"? Sukhakā. ri dānaṃ. And here – The forms of pure and impure, And both the superior ones; Are called gender because they are The cause of knowing male and other. In the case of yo-lopa, the staff-bearer stands. In other cases, after shortening by "agho rassa" etc. – "From jha, of the shortened one" is also said. 151. Of yo, no. For all yo, for vocatives, for those after jha, for the shortened ones, for others, no is substituted. Staff-bearers stand. Why "of the shortened one"? Aggayo. Without the adhikāra, "of yo, No" by division of the rule; Sometimes even for the unshortened, Like "sāramatino". In the vocative, "ge" is said. 152. Jhalapa shortens. Jhalapa, these become short when ge follows. O staff-bearer. Even though shortening is accomplished by "agho rassa" etc., the renewed beginning is for restriction, so it does not occur in "bho go" etc. Staff-bearer, staff-bearers. In the accusative, after shortening, "aṃ" is said, and "vā" is said by frog-leap from "ghapato smiṃ yaṃ vā". 153. Naṃ from jha, of the shortened one. From jha, for the shortened one, for the aṃ-ending, naṃ occurs optionally. Staff-bearer (acc.), staff-bearer (acc.), staff-bearers (acc.), by the staff-bearer, by the staff-bearers, to the staff-bearer, of the staff-bearers. "From jhal, and" is nā. By the staff-bearer, from the staff-bearer, from the staff-bearer, by the staff-bearers, to the staff-bearer, of the staff-bearers. "From jha, of the shortened one" is also said, and "vā" as before. 154. Smiṃ, ni. From jha, for the shortened one, for the smiṃ-ending, ni is substituted optionally. In the staff-bearer, in the staff-bearer, in the staff-bearer, in the staff-bearers. And similarly others – Righteous, of the Sangha, wise, elephant, Charioteer, bird, tusked, king; Umbrella-bearer, garlanded, armored, yogi, Fortunate, wealthy, desirous, master. Banner-bearer, accountant, moon, leper, Matted-haired, vehicle, happy, crested; Tusked, wise, elephant, generous, Skillful, club-bearer, strong. Evil-doer, enemy-slayer, garland-maker, long-lived, Righteous-doer, swift-goer, lion-roarer, earth-sleeper – These and others are ī-ending nouns. But for the word gāmaṇī, there is a difference in the seventh case. Leader, leader, leaders, O leader, O leaders, O leaders of the jewel, of the village headman, the village headman, of the village headman. The rest is like daṇḍī. The absence of specific instructions is the difference. Thus, senānī, sudhī, and so on. Ending in ī. The masculine noun bhikkhu ends in u. Similarly, from the word bhikkhu, si, and the elision of si. That bhikkhu. In the plural, "ghapato ca yonaṃ lopo" means the elision of yo, and "yosu kata" and so on means lengthening. Those bhikkhū. In the absence of elision, "vā, yonaṃ" also applies. 155. And the vowel o from la. For the yo-endings following a la-stem, the substitution of o occurs optionally. By the inclusion of kāra, no also occurs for yo. The inclusion of the word ca is for prevention in some cases. Or, the inclusion of ca is for the continuation of the inclusion of no, so that for jantu, sabbaññū, and so on, no also occurs for yo. The word vā is for a fixed option. Therefore – Always vo for yo from bhikkhu and so on, from hetu and so on; Optionally, neither vo nor no occurs from amu and so on. "Attaṃ, akatarasso" also applies. 156. Lo in ve and vo. When ve and vo follow, the short a becomes atta. Bhikkhavo, bho bhikkhu, bhavanto bhikkhū. In the absence of elision – 157. Ve and vo for the vocative yo after a short a. For the yo-ending prescribed for the vocative, following a short a, the substitutions ve and vo occur. Attaṃ. Bhavanto bhikkhave bhikkhavo. "Aṃ mo niggahītaṃ jhalapehī" means the niggahītaṃ. Bhikkhuṃ, bhikkhū bhikkhavo, bhikkhunā, bhikkhūhi bhikkhūbhi bhikkhuhi bhikkhubhi, bhikkhuno bhikkhussa, bhikkhūnaṃ bhikkhunaṃ, bhikkhunā bhikkhusmā bhikkhumhā, bhikkhūhi bhikkhūbhi bhikkhuhi bhikkhubhi, bhikkhuno bhikkhussa, bhikkhūnaṃ bhikkhunaṃ, bhikkhumhi bhikkhusmiṃ, bhikkhūsu bhikkhusu. Thus, setu, ketu, rāhu, bhānu, paṅgu, ucchu, veḷu, maccu, sindhu, bandhu, neru, meru, sattu, kāru, hetu, jantu, ruru, paṭu, and so on. There is a special feature for the words hetu and jantu in the first and second cases. Hetu, hetū hetavo hetuyo, bho hetu, bhonto hetū hetave hetavo, hetuṃ, hetū hetavo hetuyo The rest is like `bhikkhu`. `Jantu`, `jantū`, `jantavo`. By taking `kāra`, `yo` does not occur. `Jantuno`, `jantuyo`, `bho jantu`, `jantū`, `jantave`, `jantavo`, `jantuṃ`, `jantū`, `jantavo`, `jantuno`, `jantuyo`, and so on. Differentiation of the word `satthu`. Here, "Satthu si" – "Anta" is understood. 158. For `satthu`, `pitu` and so on, `ā` in `si`, and deletion of `si`. The end of `satthu`, `pitu`, `mātu`, `bhātu`, `dhītu`, `kattu` and so on becomes `ā` in `si`, and deletion of `si` occurs. `Satthā`. "Satthu, pitu and so on" is the governing rule. 159. For others, `āratta`. The end of `satthu`, `pitu` and so on becomes `āratta` in other endings apart from `si`. By the instruction of `āratta`, it shows irregularity in some cases. The taking of `āra` continues. 160. From that, `o` for `yo`. From that `āra` substitution, the substitution of `o` occurs for all `yo` endings. By taking `tu`, the substitution of `o` for `yo` also occurs from others (like `catu`, `ubha`, `nadī`, `go` and so on), with vowel deletion and so on. `Satthāro`. In the vocative, `ā` (substitution) for those ending in `a` and `pitu` and so on. Having taken "short in `ge`" as the governing rule, the shortening occurs optionally by "or `ā`", and deletion of `va`. `Bho sattha`, `bho satthā`, `bhavanto satthāro`, `satthāraṃ`, `satthāre`, `satthāro`. "Tato" also applies. 161. `ā` for `nā`. From that `āra` substitution, the substitution of `ā` occurs for the `nā` ending. `Satthārā`, `satthunā` is established by the instruction of `āratta`. `Satthārehi`, `satthārebhi`. From "or in `naṃ`", "or" applies. 162. `u` in `sa`, and deletion of `sa`. For the end of `satthu`, `pitu` and so on, `u` occurs optionally in `sa`, and deletion of `sa` occurs. This is an exception to the `āra` substitution. `Satthu`, elsewhere the absence of `āra` by the instruction of `bhāva`. `Satthussa`, `satthuno`. "Āratta" applies. 163. Or in `naṃ`. The end of `satthu`, `pitu` and so on becomes `āratta` optionally in the `naṃ` ending. `Satthārānaṃ`. In the absence of `āra`, "or in `naṃ`" applies. 164. And `atta` for `satthu`. For the end of the word `satthu`, and for the end of `pitu` and so on, `atta` occurs optionally in the `naṃ` ending. The re-mentioning of `satthu` is for the sake of the permanent rule for `satthu`. `Satthānaṃ`. "Amha, tumha, antu, ra..." The absence of the 'smā' ending is not for 'ja', 'brahmā', 'atta', 'sakha', 'satthu', 'pita', and so on,