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After the word samāna, the 'd' becomes 'r' or 'rī' in rīrikkha words. Sarī, sadī, sarikkho, sadikkho, sariso, sadiso. 126. Of 'daha', 'dassa' becomes 'ḍa'. Of 'daha', 'dassa' sometimes becomes 'ḍa'. Ḍāho, dāho, ḍahati, dahati. 127. 'Ḷa' after 'a', 'gha', 'ṇa', 's', 'vā', 'pa', 'rī'. After 'ā' and 'parī', the 'dassa' of 'daha' becomes 'ḷa' when not followed by 'ghaṇa'. Āḷahanaṃ, pariḷāho. 128. Of 'atthi', 'bhū' in 'atyādinta'. In suffixes other than 'tyādinta', 'asa' (to be) becomes 'bhū'. Bhavitabbaṃ. This rule for substitution is to prevent the use of 'asa' in this context, and by this, it is also indicated that in some cases some roots are not used. Why 'atyādinta'? Atthi, santo. Why 'atthissa'? Let it not be for 'assatissa'. 129. 'Bhū' for 'atthi' in 'aāssa' and 'ādīsu'. 'Bhū' occurs for 'atthi' in 'aādo', 'āādo', and 'ssādo'. Babhūva, abhavā, abhavissā, bhavissati. 130. Loss of initial letter in 'nta', 'māna', 'ntiya', 'iyuṃ'. The initial letter of 'atthi' is lost in 'ntādisu'. Santo, samāno, santi, santu, siyā, siyuṃ. Why 'etesu'? Atthi. 131. Of 'ṭhā', 'ṭhaho' sometimes after 'pādi'. After 'pādi' (words indicating special actions), 'ṭhā' sometimes becomes 'ṭhaho'. Saṇṭhahanto, santiṭṭhanto. Saṇṭhahati, santiṭṭhati. Pa, parā, apa, saṃ, anu, ava, o, ni, du, vi, adhi, api, atisu, u, abhi, pati, pari, upa, ā are 'pādi'. Why 'kvaci'? Saṇṭhiti. 132. 'Iyaṅa' for 'dā' sometimes. After 'pādi', 'dā' sometimes becomes 'iyaṅa'. Anādiyitvā, samādiyati. Why 'kvacitveva'? Ādāya. 133. 'Kha' for 'karoti' sometimes. After 'pādi', 'kara' sometimes becomes 'kha'. Saṅkhāro, saṅkharīyati. Not saying 'karassa' but 'karotissa' is to indicate the occurrence of the vikaraṇa 'ti' and 'mhi'. 134. After 'purā'. After the particle 'purā', 'ka' For 'ara', 'kha' occurs. `Purakkhatvā`, `purekkhāro` - these are from that and other readings. 135. For 'ni', 'kama'. After 'ni', for 'kama', 'kha' sometimes occurs, as in `nikkhamati`. Why "sometimes"? `Nikkamo`. 136. For 'i' and 'u' vowels, 'iyaṅ' and 'uvaṅ' before a vowel. For verbs ending in 'i' or 'u' vowels, 'iyaṅ' and 'uvaṅ' sometimes occur before a vowel. `Vediyati`, `bruvanti`. Why "before a vowel"? `Nivedeti`, `brūti`. Why "sometimes"? `Jayati`, `bhavati`. 137. For 'ñā' and others, 'ī' in 'kya'. For verbs ending in 'ā' from 'ñā' and others, 'ī' occurs in 'kya'. `Dīyati`. Why "from 'ñā' and others"? `Ñāyati`, `tāyatiṃ`. 138. For 'tan', 'ā' optionally. For 'tan', 'ā' optionally occurs in 'kya'. `Tāyate`, `taññate`. 139. Lengthening for a vowel. For verbs ending in a vowel, lengthening occurs in 'kya'. `Cīyate`, `sūyate`. 140. For 'sa', 'ṭha' for the following 'ta'. After a verb ending in 'sa', 'ṭha' occurs for the immediately following 'ta'. `Tuṭṭho`, `tuṭṭhavā`, `tuṭṭhabbaṃ`, `tuṭṭhi`. Why "immediately following"? `Tussitvā`. 141. For 'kas', 'ima' and optionally. After 'kas', 'ṭha' occurs for the immediately following 'ta', and 'ima' optionally for 'kas'. `Kiṭṭhaṃ`, `kaṭṭhaṃ`. Why "immediately following"? `Kasitabbaṃ`. 142. `Dhas`, `totras`. These words are formed irregularly. 143. From 'pucch' and others. After verbs from 'pucch' and others, 'ṭha' occurs for the immediately following 'ta'. `Puṭṭho`, `bhaṭṭho`, `yiṭṭho`. Why "immediately following"? `Pucchitvā`. 144. For 'sāsa', 'vasa', 'saṃsa', 'sasa', 'tha'. After these, 'tha' occurs for the immediately following 'ta'. `Satthaṃ`, `vatthaṃ`, `pasatthaṃ`, `satthaṃ`. How is `anusiṭṭho` (or `vuṭṭho`) formed? By rule 'Tathanarānaṃ ṭaṭṭhaṇalā' (1-52), 'ṭṭha' occurs. Why "immediately following"? `Sāsituṃ`. 145. 'Dha' for 'dha', 'ha', 'bha'. After verbs ending in 'dha', 'ha', 'bha', 'dha' occurs for the immediately following 'ta'. `Vuddho`, `duddhaṃ`, `laddhaṃ`. 146. For 'daha', 'ḍha'. After 'daha', 'ḍha' occurs for the immediately following 'ta'. `Daḍḍho`. 147. For 'baha', and 'uma'. After 'baha', 'ḍha' occurs for the immediately following 'ta', and 'uma' for 'baha' in conjunction with 'ḍha'. `Buḍḍho`. 148. From 'ruh' and others, 'ha' and 'ḷa'. After 'raha' and others, 'ha' occurs for the immediately following 'ta'. The 'ta' becomes 'ḷo' at the end. Ascended, hidden, carried, oppressed, (immersed). Of the immediately preceding one? To ascend. 149. From 'muh', optionally. From 'muh', for the immediately following 'ta', 'ha' optionally becomes 'ḷo' at the end, by association with 'ha'. Confused, bewildered. 150. From 'bhid' and so on, no for 'kta' and 'ktavantu'. From 'bhid' and so on, for 'kta' and 'ktavantu' that follow, its 'ta' is not present. Broken, having broken; cut, having cut; covered, having covered; exhausted, having exhausted; arisen, having arisen; wet, having wet; settled, having settled; swollen, having swollen; swollen, having swollen; distressed, having distressed; flown, having flown; clung, having clung; cut, having cut. What is meant by 'kta' and 'ktavantu'? Breaking, cutting, to break, to cut. 151. From 'dā', 'inno'. From 'dā', for 'kta' and 'ktavantu' that follow, its 'ta' becomes 'inno'. Given, having given. 152. From 'kir' and so on, 'ṇa'. From 'kir' and so on, for the immediately following 'ta' of 'kta' and 'ktavantu', 'ṇa' occurs. Scattered, having scattered; filled, having filled; wasted, having wasted. 153. From 'tar' and so on, 'riṇṇo'. From 'tar' and so on, for 'ta' of 'kta' and 'ktavantu' that follow, 'riṇṇo' occurs. Crossed, having crossed; decayed, having decayed; practiced, having practiced. 154. From 'sanj' and so on, 'ga'. From 'bhanj' and so on, for the immediately following 'ta' of 'kta' and 'ktavantu', 'ga' occurs. Broken, having broken; clung, having clung; immersed, having immersed; agitated, having agitated. 155. From 'sus', 'kho'. From 'sus', for 'ta' of 'kta' and 'ktavantu' that follow, 'kho' occurs. Dry, having dried. 156. From 'pac', 'ko'. From 'pac', for 'ta' of 'kta' and 'ktavantu' that follow, 'ko' occurs. Cooked, having cooked. 157. From 'muc', optionally. From 'muc', for 'ta' of 'kta' and 'ktavantu' that follow, 'ko' optionally occurs. Released, released; having released, having released. 'Sakko' is established in 'ṇvādi' forms. In 'kta' and 'ktavantu' forms, 'satto' and 'sattāvā' occur. 158. Elision of 'kta' after 'vaḍḍh'. After 'vaḍḍh', 'ta' of 'kta' is elided. Growth. 159. Of 'kvi'. After a verbal root, 'kvi' is elided. Overcoming. 160. Of 'ṇi' and 'ṇāpi' in those. Elision of 'ṇi' and 'ṇāpi' occurs in those 'ṇi' and 'ṇāpi' forms. Causing, causes to act, causes, causes to cause. 161. Sometimes of 'vikaraṇa'. Elision of 'vikaraṇa' occurs sometimes. Arose, kills. 162. Of māna, (it becomes) ma. Sometimes, the 'ma' of 'māna' after a verb-stem is dropped. Karāṇo (doing). Why "sometimes"? Kurumāno (doing). 163. Of ūla. Ñilāname occurs sometimes. Gahetvā (having taken), Adenti (they give). Why "sometimes"? Vapitvā (having sown). 164. Or 'pya' for 'tvā' in a compound. Or 'pya' occurs for 'tvā' in a compound. The 'pa' (in 'pya') is for emphasis, as in "pye sissā" (Kacc. 5.88). Abhibhūya, abhibhavitvā (having overcome). Why "in a compound"? Patvā (having arrived). And sometimes even not in a compound, due to the rule of prevalence, as in "having cut the creeper with teeth." 165. Tuṃ and yāna. Sometimes, 'tuṃ' and 'yāna' occur for 'ktvā' in a compound. Abhihaṭṭhuṃ, abhiharitvā (having brought). Anumodiyāna, anumoditvā (having rejoiced). And even not in a compound, due to the rule of prevalence. Daṭṭhuṃ, disvā (to see, having seen). The separation of the rule is to indicate its limited scope. 166. From 'han', 'racca'. After 'han', 'racca' optionally occurs for 'ktvā' in a compound. Āhacca, āhanitvā (having struck). 167. From 'sa', 'as', 'adhi' (and) 'kar', 'cacca', 'ricca'. After 'sa', 'as', 'adhi' (and the root 'kar'), 'cacca' and 'ricca' occur for 'ktvā' respectively. Sakkacca, sakkaritvā (having honored). Asakkacca, asakkaritvā (having dishonored). Adhikicca, adhikaritvā (having authorized). 168. From 'i', 'cca'. After 'i' (root), 'cca' optionally occurs for 'ktvā'. Adhicca, adhīyitvā (having studied). Samecca, sametvā (having met). 169. From 'dis', 'vāna', 'vā', and 'sa'. From 'dis', 'vāna' and 'vā' optionally occur for 'ktvā', and the 'sa' of 'dis' (root) occurs in conjunction with it. The specific rule for 'sa' is to prevent the subsequent form from occurring. Disvāna, disvā, passitvā (having seen). How (is it) "not having seen the fault of another"? From the indication, the 'va' of 'tvā' is dropped, as in "having obtained wealth" and so on. 170. 'Ñi' for a consonant. After a verb-stem, 'ñi' optionally occurs for a suffix beginning with a consonant. Bhuñjituṃ, bhottuṃ (to eat). Why "for a consonant"? Pācako (a cook). 171. 'Rā' (becomes) 'ṇa' for 'na'. After a verb-stem ending in 'ra', the 'na' of a suffix becomes 'ṇa'. Araṇaṃ, saraṇaṃ (not doing, refuge). 172. Not for 'nta', 'māna', 'tya', etc. After a verb-stem ending in 'ra', the 'na' of 'nta', 'māna', 'tya', etc., does not become 'ṇa'. Karonto, kurumāno, karonti. 173. Or 'ccha' for 'gam', 'yam', 'is', 'ās', 'dis', etc. Or 'ccha' occurs for these (roots) in 'nta', 'māna', 'tya', etc. Gacchanto, gacchamāno, gacchati (going, he goes). Yacchanno, yacchamāno, yacchati (giving, he gives). Iccha (desire/wishing). not wishing, not wishing, not wishing, not wishing, not wishing, not wishing, what blows? It will go. This is a fixed option. Therefore, in other cases, sometimes one wishes to wish, to wish, to wish, to wish, and by division of yoga, it will be given to others. 174. Of old age and death, īyaṅa. Of these, īyaṅa optionally occurs in ntamāna, etc. Aging, growing old, aging, growing old, ages, grows old, dying, dying, dying, dying, dies, dies. 175. Of standing, tiṭṭha, piva. Of standing, tiṭṭha, piva optionally occur in ntamāna, etc. Standing, standing, stands, drinking, drinking, drinks. What blows? Stands, drinks. 176. Of going, speaking, giving, ghammā, vajjā, dajjā. Of gam, etc., ghammā, etc., optionally occur in ntamāna, etc.