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Adhicittassa bhikkhuno (for the monk who is adhicitta). 342, 337. The vowel is short in the neuter. The vowel of an Avyayībhāva compound that is in the neuter gender becomes short. A story that takes place concerning maidens, thus adhikumāri. Upavadhu, upagaṅgaṃ, upamaṇikaṃ. 343, 338. And elision from others. And from other Avyayībhāva compounds that are not Akāranta, the case endings are elided. Adhitthi, adhikumāri, upavadhu. Thus ends the seventh section, the chapter on compounds, in the chapter on nouns. The chapter on compounds is finished. 5. The Chapter on Taddhita (Derivational Suffixes) Eighth Section 344, 361. Ṇa for offspring. The suffix ṇa occurs optionally in the sense of "his offspring." Vasiṭṭha's offspring is Vāsiṭṭho, or Vasiṭṭha's offspring is Vā, or Vasiṭṭha's offspring is Vāsiṭṭhī, or Vasiṭṭha's offspring is Vāsiṭṭhaṃ. Similarly, Bhāradvājo, Bhāradvājī, Bhāradvājaṃ. Gotamo, Gotamī, Gotamaṃ. Vāsudevo, Vāsudevī, Vāsudevaṃ. Bāladevo, Bāladevī, Bāladevaṃ. Vesāmitto, Vesāmittī, Vesāmittaṃ. 345, 366. Ṇāyana and ṇāna from Vaccha and others. Therefore, from the group of clans beginning with Vaccha, the suffixes ṇāyana and ṇāna occur optionally in the sense of "his offspring." Vaccha's offspring is Vacchāyano, Vacchāno, or Vaccha's offspring is Vā, or Vaccha's offspring is Vacchāyanī, Vacchānī, or Vaccha's offspring is Vacchāyanaṃ, Vacchānaṃ. Sakaṭa's offspring is Sākaṭāyano, Sākaṭāno, Sakaṭa's offspri Or descendant, Sākaṭāyanī, Sākaṭānī, Sākaṭāyana, Sākaṭāna. Thus, Kaṇhāyano, Kaṇhāno, Or descendant of Kaṇha. Kaṇhāyanī, Kaṇhānī, Kaṇhāyana, Kaṇhāna. Aggivessāyano, Aggivessāno, Aggivessāyanī, Aggivessānī, Aggivessāyana, Aggivessāna. Gacchāyano, Gacchāno, Gacchāyanī, Gacchānī, Gacchāyana, Gacchāna. Kappāyano, Kappāno, Kappāyanī, Kappānī, Kappāyana, Kappāna. Moggallāyano, Moggallāno, Moggallāyanī, Moggallānī, Moggallāyana, Moggallāna. Muñcāyano, Muñcāno, Muñcāyanī, Muñcānī, Muñcāyana, Muñcāna. Saṅghāyano, Saṅghāno, Saṅghāyanī, Saṅghānī, Saṅghāyana, Saṅghāna. Lomāyano, Lomāno, Lomāyanī, Lomānī, Lomāyana, Lomāna. Sākamāyano, Sākamāno, Sākamāyanī, Sākamānī, Sākamāyana, Sākamāna. Nārāyano, Nārāno, Nārāyanī, Nārānī, Nārāyana, Nārāna. Corāyano, Corāno, Corāyanī, Corānī, Corāyana, Corāna. Āvasālāyano, Āvasālāno, Āvasālāyanī, Āvasālānī, Āvasālāyana, Āvasālāna. Dvepāyano, Dvepāno, Dvepāyanī, Dvepānī, Dvepāyana, Dvepāna. Kuñcāyano, Kuñcāno, Kuñcāyanī, Kuñcānī, Kuñcāyana, Kuñcāna. Kaccāyano, Kaccāno, Kaccāyanī, Kaccānī, Kaccāyana, Kaccāna. 346, 367. By ṇeyya and others like Kattikā. From those clan groups, starting with Kattikā, the suffix ṇeyya occurs, or in the meaning of "his/her descendant". Descendant of Kattikā is Kattikeyya, or descendant of Kattikā. Thus, Venateyyo, Rohiṇeyyo, Gaṅgeyyo, Kaddameyyo, Nādeyyo, Āleyyo, Āheyo, Kāmeyyo. Descendant of Suci is Soceyyo. Sāleyyo, Bāleyyo, Māleyyo, Kāleyyo. 347, 368. From 'a', 'ṇi' or. Therefore, from a-ending (words), the suffix ṇi occurs, or in the meaning of "his/her descendant". Descendant of Dakkhā is Dakkhi, or descendant of Dakkhā. Descendant of Duṇa is Doṇi, or descendant of Duṇa. Thus, Vāsavi, Sakyaputti, Nāṭaputti, Dāsaputti, Dāsa. Vi, Vāruṇī, Gaṇḍī, Bāladevī, Pāvakī, Jenadattī, Buddhī, Dhammī, Saṅghī, Kappī, Anuruddhī. The suffix ṇika is used in the sense of "his offspring" by way of option. The offspring of Sakyaputta is Sakyaputtika. Similarly, Nāṭaputtika, Jenadattika. 148, 371. Ṇava from Upaku and others. The suffix ṇava is used optionally from Upaku and others in the sense of "his offspring." The offspring of Upaku is Opakava, or the offspring of Upaku. The offspring of Manu is Mānava, or the offspring of Manu. The offspring of Bhaggu is Bhaggava, or the offspring of Bhaggu. The offspring of Paṇḍu is Paṇḍava, or the offspring of Paṇḍu. The offspring of Bahu is Bāhava, or the offspring of Bahu. 349, 372. Ṇera from Vidhavā and others. Therefore, the suffix ṇera is used optionally from Vidhavā and others in the sense of "his offspring." The offspring of Vidhavā is Vedhavera, or the offspring of Vidhavā. The offspring of Bandhukī is Bandhukera, or the offspring of Bandhukī. The offspring of Samaṇa is Sāmaṇera, or the offspring of Samaṇa. Similarly, Sāmaṇerī, Sāmaṇeraṃ, Nāḷikera, Nāḷikerī, Nāḷikeraṃ. 350, 373. Ṇika for that with which one is mixed, crosses, moves, or carries. The suffix ṇika is used optionally in the senses of "that with which one is mixed," "that by which one crosses," "that by which one moves," or "that by which one carries." Food mixed with sesame is Telikaṃ, or food mixed with sesame. Similarly, Goḷikaṃ, Ghātikaṃ. One who crosses by boat is Nāvika, or one who crosses by boat. Similarly, Oḷumpika. One who moves by cart is Sākaṭika, or one who moves by cart. Similarly, Pattika, Daṇḍika, Dhammika, Pādika. One who carries on the head is Sīsika, or one who carries on the head. One who carries on the shoulder is Aṃsika, or one who carries on the shoulder. Similarly, Khandhika, Aṅgulika. By way of option, the suffix ṇika is used in other cases as well. One who dwells in Rājagaha is Rājagahika, or one who dwells in Rājagaha. One born in Rājagaha is Rājagahika, or one born in Rājagaha. Similarly, Māgadhika, Sāvatthika, Kāpilavatthika, Pāṭaliputtika, Vesālika. 351, 374. Tam In the senses of 'studied', 'made by that', etc., 'being present in', 'appointed to', 'craft', 'goods', and 'livelihood'. 'He studies that', 'in the sense of made by that', 'being present in that', 'appointed to that', 'that is his craft', 'that is his goods', 'that is his livelihood' - in these senses, the suffix -ṇika occurs, or not. He studies the Vinaya, (he is) a Vinayika, or he studies the Vinaya. Thus, a Suttantika, an Abhidhammika, a Veyyākaraṇika. An action done by the body is bodily, or an action done by the body. Thus, verbal, mental. Feeling present in the body is bodily, or feeling present in the body. Thus, mental. Appointed at the door is a doorkeeper, or appointed at the door. Thus, a storekeeper, a citizen, a shipwright. The lute is his craft, (he is) a lutenist, or the lute is his craft. Thus, a drummer, a modiṅga-player, a flutist. Scent is his merchandise, (he is) a perfumer, or scent is his merchandise. Thus, an oil-seller, a sugar-seller. He lives by killing sheep, (he is) a sheep-butcher, or he lives by killing sheep. He lives by killing deer, (he is) a deer-hunter, or he lives by killing deer. Thus, a pig-butcher, a bird-catcher. By the inclusion of 'etc.', the suffix -ṇika should be applied elsewhere too. Struck by a net, (he is) a net-struck one, or struck by a net. Bound by a thread, (he is) a thread-bound one, or bound by a thread. The bow is his weapon, (he is) an archer, or the bow is his weapon. Thus, a javelin-thrower, a club-wielder, a mace-wielder. Wind is his ailment, (he is) a wind-sufferer, or wind is his ailment. Thus, a phlegm-sufferer, a bile-sufferer. Devoted to the Buddha, (he is) a Buddha-devotee, or devoted to the Buddha. Thus, a Dhamma-devotee, a Saṅgha-devotee. Belonging to the Buddha is Buddha's, or belonging to the Buddha. Thus, Dhamma's, Saṅgha's. Goods bought with cloth are cloth-bought, or goods bought with cloth. Thus, pot-bought, ploughshare-bought, grain-bought, gold-bought. A pot is its measure, (it is) pot-measured, or a pot is its measure. A heap of pots is a pot-heap, or a heap of pots. He deserves a pot, (he is) a pot-deserver, or he deserves a pot. He plays with dice, (he is) a dice-player, or he plays with dice. Thus. A man of the sala tree, a man of the tinduka tree, a man of the mango fruit. A man of the kapittha fruit, a man of the coconut, and so on. 352, 376. The 'ṇa' suffix is not for 'rāga' but for other meanings. The 'ṇa' suffix occurs, optionally, for 'rāga' in the sense of "dyed with that," and for "belonging to that" in other meanings. A cloth dyed with saffron is a saffron cloth, or a cloth dyed with saffron. Similarly, a kosumbha cloth, a turmeric cloth, a patanga cloth, a red cloth, a madder cloth, a saffron cloth. Meat belonging to a pig is pork, or meat belonging to a pig. Similarly, buffalo meat. A mansion situated not far from an udumbara tree is an odumbara mansion, or a mansion situated not far from an udumbara tree. A dwelling not far from a by-road is a vedisa dwelling, or a dwelling not far from a by-road. Born in Mathura is a Mathuran, or born in Mathura. Come from Mathura is a Mathuran, or come from Mathura. The month appointed for Kattika is Kattika, or the month appointed for Kattika. Similarly, Magasira, Phussa, Magha, Phagguna, Citta, Vesakha, Jettha, Asalha, Savana, Bhadda, Assayuja. There is no lengthening for blue, yellow, etc., in the 'saṇakāraka' suffixes. The 'pha' sound is for the word 'phussa', and 'siro' should be said for 'sirasa'. A group of learners is a 'sikkha', a group of monks is a 'bhikkha'. Similarly, a group of pigeons, a group of peacocks, a group of cuckoos. Buddha, his deity is Buddha. Similarly, Bhadda, Mara, Mahinda, Vessavana, Yama, Soma, Narayana. One who studies for a year is a 'saṃvaccharo'. Similarly, a mohutta, a nemitta, an angavijja, a veyyakaraṇa, a chanda, a bhassa, a canda. A region that is a sphere of influence for the Vasas is a Vasada. Similarly, a kumbha, a sakunta, an atisara. A place where udumbara trees are present is an odumbara place. Born from the oceans is an sagara. Sagala is his dwelling. Mathura is his dwelling, a Mathuran. Mathura is his lord, a Mathuran. And so on, these should be applied. 353, 378. For 'born' and so on, also 'imi' and 'iya'. The suffixes 'ima' and 'iya' occur in the meanings of 'born' and so on. Born later is the last. Similarly, the endmost, the middlemost, the foremost, the uppermost, the lowermost, the ankle. Born of the Bodhisatta lineage is a Bodhisatta. born of goats, born of horses, born of elephants, born of humans. By the mention of "ādi" (etc.), from the meaning of "appointed to" (niyutta),