English
conascent, moment-to-moment. Conascent – Non-manifesting, non-impinging volition for the manifesting, impinging mind-originated forms is a condition by kamma condition. At the moment of rebirth-linking...etc.... Moment-to-moment – Non-manifesting, non-impinging volition for the manifesting, impinging kamma-born forms is a condition by kamma condition. (2) (Thus seven questions, conascent, moment-to-moment, should be divided by this reason, with inclusion of three kinds of form.) (7) Resultant Condition 44. Non-manifesting, non-impinging phenomenon for the non-manifesting, non-impinging phenomenon is a condition by resultant condition – one resultant non-manifesting, non-impinging aggregate for the three aggregates and for the non-manifesting, non-impinging mind-originated forms is a condition by resultant condition...etc.... two aggregates...etc.... at the moment of rebirth-linking one non-manifesting, non-impinging aggregate for the three aggregates and for the non-manifesting, non-impinging kamma-born forms is a condition by resultant condition...etc.... aggregates for the base are a condition by resultant condition. (1) Non-manifesting, non-impinging phenomenon for the manifesting, impinging phenomenon is a condition by resultant condition – resultant non-manifesting, non-impinging aggregates for the manifesting, impinging mind-originated forms are a condition by resultant condition. At the moment of rebirth-linking non-manifesting, non-impinging aggregates for the manifesting, impinging kamma-born forms are a condition by resultant condition. (2) (Thus seven questions should be elaborated, in the course of existence...) At Relinking. (7) Nutriment Condition 45. A non-manifesting, non-impinging phenomenon is a condition by way of nutriment for a non-manifesting, non-impinging phenomenon. Non-manifesting, non-impinging nutriments are a condition by way of nutriment for the associated aggregates and for the non-manifesting, non-impinging mind-originated material forms. At the moment of relinking, non-manifesting, non-impinging nutriments are a condition by way of nutriment for the associated aggregates and for the non-manifesting, non-impinging kamma-originated material forms. Edible food is a condition by way of nutriment for this non-manifesting, non-impinging body. (1) A non-manifesting, non-impinging phenomenon is a condition by way of nutriment for a manifesting, impinging phenomenon. Non-manifesting, non-impinging nutriments are a condition by way of nutriment for the manifesting, impinging mind-originated material forms. At the moment of relinking, non-manifesting, non-impinging nutriments are a condition by way of nutriment for the manifesting, impinging kamma-originated material forms. Edible food is a condition by way of nutriment for this manifesting, impinging body. (2) (Thus, seven questions should be divided into occurrence and relinking, and in all seven, edible food should be included.) (7) Faculty Condition 46. A non-manifesting, impinging phenomenon is a condition by way of faculty for a non-manifesting, non-impinging phenomenon. The eye faculty is a condition by way of faculty for eye-consciousness... The body faculty is a condition by way of faculty for body-consciousness. (1) A non-manifesting, non-impinging phenomenon is a condition by way of faculty for a non-manifesting, non-impinging phenomenon. Non-manifesting, non-impinging faculties are a condition by way of faculty for the associated aggregates and for the non-manifesting, non-impinging mind-originated material forms. At the moment of relinking, non-manifesting, non-impinging faculties are a condition by way of faculty for the associated aggregates and for the non-manifesting, non-impinging kamma-originated material forms. The life faculty of material form is a condition by way of faculty for the non-manifesting, non-impinging kamma-originated material forms. (1) A non-manifesting... A non-impinging phenomenon is a condition by way of the faculty condition for a visible impinging phenomenon. Non-visible, non-impinging faculties are a condition by way of the faculty condition for visible, impinging, mind-originated forms. At the moment of rebirth-linking, non-visible, non-impinging faculties are a condition by way of the faculty condition for visible, impinging, kamma-originated forms. The faculty of material life is a condition by way of the faculty condition for visible, impinging, kamma-originated forms. (2) Thus, the seven questions concerning occurrence and rebirth-linking should be analyzed, and the faculty of material life at the end of each. (7) 47. A non-visible impinging phenomenon and a non-visible non-impinging phenomenon are conditions by way of the faculty condition for a non-visible non-impinging phenomenon. The eye faculty and eye-consciousness are a condition by way of the faculty condition for the aggregates associated with eye-consciousness. ...and so on... The body faculty and body-consciousness are a condition by way of the faculty condition for the aggregates associated with body-consciousness. (1) Beginning with the Jhana condition 48. A non-visible non-impinging phenomenon is a condition by way of the Jhana condition for a non-visible non-impinging phenomenon. ...is a condition by way of the Path condition. ...is a condition by way of the Association condition. One non-visible non-impinging aggregate is a condition by way of the Association condition for three aggregates. ...and so on... Two aggregates... ...and so on... At the moment of rebirth-linking... ...and so on. The Disassociation condition 49. A non-visible impinging phenomenon is a condition by way of the Disassociation condition for a non-visible non-impinging phenomenon. Pre-arisen: The eye base is a condition by way of the Disassociation condition for eye-consciousness. ...and so on... The body base is a condition by way of the Disassociation condition for body-consciousness. (1) A non-visible non-impinging phenomenon is a condition by way of the Disassociation condition for a non-visible non-impinging phenomenon. Co-arisen, pre-arisen, post-arisen. Co-arisen: Non-visible non-impinging aggregates are a condition by way of the Disassociation condition for non-visible non-impinging mind-originated forms. At the moment of rebirth-linking, non-visible non-impinging aggregates are a condition by way of the Disassociation condition for non-visible non-impinging kamma-originated forms. Kamma-born rūpas are conditioned by the disassociation condition. Aggregates are conditioned by the disassociation condition for the base. The base is conditioned by the disassociation condition for the aggregates. Pre-arisen: The base is conditioned by the disassociation condition for the invisible, non-impinging aggregates. Post-arisen: The invisible, non-impinging aggregates are conditioned by the disassociation condition for this pre-arisen invisible, non-impinging body. (1) The invisible, non-impinging phenomenon is conditioned by the disassociation condition for the visible, impinging phenomenon – co-arisen, post-arisen. Co-arisen: The invisible, non-impinging aggregates are conditioned by the disassociation condition for the visible, impinging mind-born rūpas. At the moment of rebirth-linking: The invisible, non-impinging aggregates are conditioned by the disassociation condition for the visible, impinging kamma-born rūpas. Post-arisen: The invisible, non-impinging aggregates are conditioned by the disassociation condition for this pre-arisen visible, impinging body. (2) (The remaining five questions should be elaborated in this way. Co-arisen, post-arisen.) Existential Condition 50. The visible, impinging phenomenon is conditioned by the existential condition for the invisible, non-impinging phenomenon. Pre-arisen: Regarding rūpa, from impermanence... (etc.) displeasure arises. One sees rūpa with the divine eye. The visible object is conditioned by the existential condition for eye-consciousness. (1) 51. The invisible, non-impinging phenomenon is conditioned by the existential condition for the invisible, non-impinging phenomenon – One invisible, non-impinging great element is conditioned by the existential condition for two great elements. Two great elements are conditioned by the existential condition for one great element. The invisible, non-impinging great elements are conditioned by the existential condition for the invisible, non-impinging mind-born rūpas, kamma-born rūpas, and derived rūpas. The tangible object is conditioned by the existential condition for the eye-base... (etc.) for the taste-base. External... food-born... Arising from season… One great element is a condition by way of presence for two great elements. Two great elements are a condition by way of presence for one great element. Great elements arising from season are a condition by way of presence for derived material forms that are invisible and with impact. For non-percipient beings, one great element, invisible and with impact, is a condition by way of presence for two great elements. Two great elements… and so on. (1) A phenomenon invisible and with impact is a condition by way of presence for a phenomenon visible and with impact. (2) (Similar to the support condition in the Dependent Origination section.) A phenomenon invisible and with impact is a condition by way of presence for a phenomenon invisible and without impact – conascent, pre-nascent. Conascent – great elements invisible and with impact are a condition by way of presence for mind-originated material forms, kamma-originated material forms, derived material forms, which are invisible and without impact (to be elaborated up to non-percipient beings). Pre-nascent – the eye… and so on… the body, sounds… and so on… tangibles, when impermanence… and so on… displeasure arises, the eye-base is a condition by way of presence for eye-consciousness… and so on…