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dependent on great elements invisible and with impact, and the water element invisible and without impact, kamma-originated matter, derived matter, all visible and with impact. (In combination, for this reason, all seven questions should be analyzed.) Not by way of the Dominance Condition, etc. 23. A non-manifest, with-impact phenomenon, conditioned by a non-manifest, with-impact phenomenon, arises not by way of the dominance condition (like co-arising)… not by way of the contiguity condition… not by way of the immediate contiguity condition… not by way of the mutuality condition – conditioned by the non-manifest, with-impact great elements, non-manifest, with-impact mind-originated matter, kamma-originated matter, derived matter. Conditioned by the tangible base, the eye base… the taste base… external… food-originated… season-originated… conditioned by the great elements of non-percipient beings, non-manifest, with-impact kamma-originated matter, derived matter. (For this reason, twenty-one questions should be analyzed.) Not by way of the strong dependence condition… not by way of the pre-existence condition… not by way of the post-existence condition… not by way of the repetition condition… not by way of the kamma condition – external… food-originated… season-originated… conditioned by one non-manifest, with-impact great element, two great elements; conditioned by two great elements, one great element. Conditioned by the non-manifest, with-impact great elements, non-manifest, with-impact derived matter (having analyzed kamma, twenty-one questions should be made by way of non-kamma), not by way of the result condition (neither rebirth nor kamma-originated exist, it should be made only in the five-constituent existence), not by way of the nutriment condition – external… season-originated… of non-percipient beings… (for this reason, all twenty-one should be analyzed). Not by way of the Faculty Condition, etc. 24. A non-manifest, with-impact phenomenon, conditioned by a non-manifest, with-impact phenomenon, arises not by way of the faculty condition – external… food-originated… season-originated… one non-manifest, with-impact great element… conditioned by the great elements of non-percipient beings, the faculty of life-matter (abbreviated, all questions should be analyzed)… not by way of the jhana condition – external… food-originated… season-originated… one great element of non-percipient beings (abbreviated, all seven questions should be analyzed). A non-manifest, without-impact phenomenon, conditioned by a non-manifest, without-impact phenomenon, arises not by way of the jhana condition. ā – one aggregate conascent with the five consciousnesses, conditioned by it, three aggregates…pe… two aggregates…pe… external… born of nutriment… born of season… in non-percipient beings, the water element conditions unmanifest and unresisting kamma-born matter, derived matter. (Thus all seven questions should be analyzed.) 25. Unmanifest and resisting phenomena and unmanifest and unresisting phenomena, conditioned by them, manifest and resisting phenomena arise, not by way of jhāna condition – external… born of nutriment… born of season… , in non-percipient beings…pe… the manifest and resisting great elements and the water element, conditioned by them, manifest and resisting kamma-born matter, derived matter. (Thus all seven questions should be analyzed), not by way of path condition… (should be made similar to not by way of root. Complete. No delusion.) Not by way of association condition… not by way of dissociation condition (complete)… not by way of non-existence condition… not by way of disappearance condition. 2. Adversarial conditions 2. Enumeration section Pure 26. Not by way of root, twenty-one, not by way of object, twenty-one, not by way of dominance, twenty-one (abbreviated, twenty-one everywhere), not by way of non-existence, twenty-one, not by way of disappearance, twenty-one (thus should be counted). Adversarial. 3. Concomitant-adversarial conditions Root dyad 27. By way of root condition, not by way of object, twenty-one, not by way of dominance, twenty-one…pe… not by way of kamma, one, not by way of result, twenty-one, not by way of association, twenty-one, not by way of dissociation, one, not by way of non-existence, twenty-one, not by way of disappearance, twenty-one (thus should be counted). Concomitant-adversarial. 4. Adversarial-concomitant conditions Not-root dyad 28. Not by way of root condition, by way of object, one, by way of contiguity, one, by way of immediate contiguity, one, by way of conascence, twenty-one…pe… by way of jhāna, twenty-one, by way of path, one, by way of association, one, by way of dissociation, twenty-one, by way of existence, twenty-one, by way of non-existence, one, by way of disappearance, one, by way of non-disappearance, twenty-one (thus should be counted). Adversarial-concomitant. Conditioned section. 2-6. Conascent-condition-support-conjoined-associated section (The conascent section, the condition section, the support section, the conditioned similar to the section, the section of association and the section of concomitance should be made only in the immaterial. 7. The Section of Questions 1. The Direct Order of Conditions 1. The Section of Analysis Condition of Root 29. The non-manifest and non-impinging phenomenon is a condition for the non-manifest and non-impinging phenomenon by way of root condition. The non-manifest and non-impinging roots are a condition for the associated aggregates and for the non-manifest and non-impinging mind-originated material phenomena by way of root condition. At the moment of rebirth-linking, the non-manifest and non-impinging roots are a condition for the associated aggregates and for the non-manifest and non-impinging kamma-originated material phenomena by way of root condition. (1) The non-manifest and non-impinging phenomenon is a condition for the manifest and impinging phenomenon by way of root condition. The non-manifest and non-impinging roots are a condition for the manifest and impinging mind-originated material phenomena by way of root condition. At the moment of rebirth-linking... (etc.) (2) (Only in the root of non-manifest and non-impinging, for this reason, seven questions should be analyzed.) Condition of Object 30. The manifest and impinging phenomenon is a condition for the non-manifest and non-impinging phenomenon by way of object condition. One discerns material phenomena as impermanent, as suffering, as non-self. One enjoys and delights in them. Having that as object, lust arises, wrong view arises, doubt arises, restlessness arises, displeasure arises. One sees material phenomena with the divine eye. The visible form base is a condition for eye-consciousness by way of object condition. The manifest and impinging aggregates are a condition for the knowledge of psychic powers, for the knowledge of recollection of past lives, for the knowledge of future events, for advertence by way of object condition. (1) The non-manifest and non-impinging phenomenon is a condition for the non-manifest and non-impinging phenomenon by way of object condition. The eye... (etc.) ...the body... sounds... smells... tastes... tangibles... as impermanent... (etc.) ...displeasure arises. One hears sound with the divine ear element. The sound base for ear-consciousness... (etc.) the tangible base for body-consciousness... (etc.) The non-manifest and non-impinging aggregates for the knowledge of psychic powers... of knowledge, of the knowledge of recollection of past lives, of the knowledge of future events, for advertence, is a condition by way of object condition. (1) 31. The unmanifest and unresisting phenomenon is a condition for the unmanifest and unresisting phenomenon by way of object condition – having given alms, having undertaken precepts, having performed the Uposatha ceremony, one reflects on that, one reflects on what was well-practiced before, having risen from jhānas... (etc.)... noble paths, the Noble Ones reflect on the path, they reflect on the fruit, they reflect on Nibbāna, Nibbāna is a condition for the lineage-changer, for purification, for the path, for the fruit, for advertence, by way of object condition. The Noble Ones reflect on abandoned defilements, they reflect on suppressed defilements, they know defilements accumulated before... (etc.)... the base... the female faculty... the male faculty... the life faculty... the water element... edible food... on the unmanifest and unresisting aggregates as impermanent... (etc.)... displeasure arises, by the knowledge of penetration of others' minds, one knows the mind of one endowed with an unmanifest and unresisting mind, the base of infinite space is a condition for the base of infinite consciousness by way of object condition. The base of nothingness is for the base of neither perception nor non-perception... (etc.)... The unmanifest and unresisting aggregates are a condition for the knowledge of psychic powers, for the knowledge of penetration of others' minds, for the knowledge of recollection of past lives, for the knowledge of knowing beings' destinies according to their karma, for the knowledge of future events, for advertence, by way of object condition. (1) Predominance Condition 32. The manifest and resisting phenomenon is a condition for the unmanifest and unresisting phenomenon by way of predominance condition. Object predominance – having made form important, one savors and delights in it, having made that important, lust arises, wrong view arises. (1) The unmanifest and resisting phenomenon is a condition for the unmanifest and unresisting phenomenon by way of predominance condition. Object predominance – having made the eye... (etc.)... the body... sounds... smells... tastes... tangibles... important, one savors and delights in them, having made that important, lust arises, wrong view arises. (1) 33.