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not by way of the pre-nascent condition... (it should be determined as "in the immaterial realm" and "at the moment of rebirth-linking") not by way of the post-nascent condition... not by way of the repetition condition. Not by way of the kamma condition 11. Joy-accompanied phenomena arise conditioned by joy-accompanied phenomena, not by way of the kamma condition – joy-accompanied volitions conditioned by joy-accompanied aggregates. Pleasure-accompanied phenomena arise conditioned by joy-accompanied phenomena, not by way of the kamma condition – pleasure-accompanied volitions conditioned by joy-accompanied aggregates. (For this reason, ten questions should be elaborated.) Not by way of the result condition 12. Joy-accompanied phenomena arise conditioned by joy-accompanied phenomena, not by way of the result condition... (complete, no rebirth-linking). Not by way of the jhāna condition, etc. 13. Pleasure-accompanied phenomena arise conditioned by pleasure-accompanied phenomena, not by way of the jhāna condition – one aggregate accompanied by pleasure and body-consciousness conditioned by two aggregates, two aggregates conditioned by one aggregate. (1) Equanimity-accompanied phenomena arise conditioned by equanimity-accompanied phenomena, not by way of the jhāna condition – one aggregate accompanied by four consciousnesses conditioned by two aggregates, two aggregates conditioned by one aggregate. (1) (Not by way of the path condition is similar to not by way of the root condition. There is no delusion. Not by way of the dissociation condition is complete, only the immaterial realm question.) 2. The Negative Conditions 2. The Enumeration Section Pure 14. Ten by not-root, ten by not-dominance, ten by not-pre-nascent, not-post-nascent, not-repetition, not-kamma, not-result, two by not-jhāna, ten by not-path, ten by not-dissociation (the negative should be made complete). Negative. 3. The Affirmative-Negative Conditions Dyad 15. Ten by root condition, not by dominance, ten by not-pre-nascent, ten by not-post-nascent, not-repetition, not-kamma, not-result, not-dissociation. (Affirmative-Negative to be counted in detail.) Anuloma-Paccanīya. 4. Paccaya-Paccanīya-Anuloma Duka 16. By way of the Not-Root condition, in object ten, in contiguity ten, in immediate contiguity ten, in co-existence, in mutuality, in reliance, in decisive support, in pre-existence, in repetition, in kamma, in result, in nutriment, in faculty, in jhāna, all ten, in path one, in association ten, in dissociation, in presence, in absence, in disappearance, in non-disappearance, all ten. Paccanīya-Anuloma. Paṭicca-Vāra. 2-6. Co-existent-Condition-Reliance-Conjoined-Associated-Vāra (The Co-existent-Vāra, the Condition-Vāra, the Reliance-Vāra, the Conjoined-Vāra, the Associated-Vāra are similar to the Paṭicca-Vāra.) 7. Pañhā-Vāra 1. Paccaya-Anuloma 1. Vibhaṅga-Vāra Root Condition 17. A phenomenon accompanied by joy is a condition for a phenomenon accompanied by joy by way of the root condition – Roots accompanied by joy are a condition for associated aggregates by way of the root condition. At the moment of rebirth-linking, roots accompanied by joy are a condition for associated aggregates by way of the root condition. (1) A phenomenon accompanied by joy is a condition for a phenomenon accompanied by happiness by way of the root condition – Roots accompanied by joy are a condition for associated aggregates accompanied by happiness by way of the root condition. At the moment of rebirth-linking…etc…. (2) A phenomenon accompanied by joy is a condition for a phenomenon accompanied by joy and by happiness by way of the root condition – Roots accompanied by joy are a condition for associated aggregates accompanied by joy and by happiness by way of the root condition. At the moment of rebirth-linking…etc…. (3) 18. A phenomenon accompanied by happiness is a condition for a phenomenon accompanied by happiness…etc… for a phenomenon accompanied by joy…etc… for a phenomenon accompanied by joy and by happiness…etc… (three in the root of happiness). A phenomenon accompanied by equanimity is a condition for a phenomenon accompanied by equanimity by way of the root condition – Roots accompanied by equanimity are a condition for associated aggregates by way of the root condition. At the moment of rebirth-linking…etc…. (1) Phenomena accompanied by joy and by happiness are a condition for phenomena accompanied by joy of a state associated with... (etc.) of a state associated with pleasure... (etc.) A state associated with joy and a state associated with pleasure are conditioned by root-condition. Roots associated with joy and associated with pleasure are conditioned by root-condition for the conjoined aggregates associated with joy and associated with pleasure. At the moment of rebirth-linking... (etc.). (2) Object-condition 19. A state associated with joy is conditioned by object-condition for a state associated with joy. Having given a gift with a mind associated with joy, having undertaken precepts, having performed the Uposatha observance, one reflects on that with a mind associated with joy. Having emerged from jhanas associated with joy, having emerged from paths, having emerged from fruits, one reflects on that with a mind associated with joy. Noble Ones reflect with a mind associated with joy on defilements associated with joy that have been abandoned, reflect on defilements that have been suppressed, know defilements that were accumulated previously. They discern, enjoy, and delight in aggregates associated with joy with a mind associated with joy as impermanent, as suffering, as non-self; referring to that, craving associated with joy arises, wrong view arises. Referring to aggregates associated with joy, aggregates associated with joy arise. (1) A state associated with joy is conditioned by object-condition for a state associated with pleasure. Having given a gift with a mind associated with joy, having undertaken precepts, having performed the Uposatha observance, one reflects on that with a mind associated with pleasure. Having emerged from jhanas associated with joy, having emerged from paths, having emerged from fruits, one reflects on that with a mind associated with pleasure. Noble Ones reflect with a mind associated with pleasure on defilements associated with joy that have been abandoned, reflect on defilements that have been suppressed, know defilements that were accumulated previously. They discern, enjoy, and delight in aggregates associated with joy with a mind associated with pleasure as impermanent, as suffering, as non-self; referring to that, craving associated with pleasure arises, wrong view arises. A state associated with joy... Based on those aggregates, aggregates accompanied by pleasure arise. (2) The phenomenon accompanied by joy is a condition by way of object condition for the phenomenon accompanied by equanimity – With a mind accompanied by joy, having given a gift, having undertaken precepts, having performed the Uposatha observance, one reviews that with a mind accompanied by equanimity. Having emerged from jhānas accompanied by joy, having emerged from paths, having emerged from fruits, one reviews that with a mind accompanied by equanimity. Noble Ones, with a mind accompanied by equanimity, review the abandoned defilements accompanied by joy. They review the suppressed defilements, they know the defilements accumulated previously. The aggregates accompanied by joy, with a mind accompanied by equanimity, they discern as impermanent, as suffering, as non-self; they enjoy them, they delight in them. Based on that, lust accompanied by equanimity arises, wrong view arises, doubt arises, restlessness arises. By means of the knowledge of penetrating others' minds, they know the mind of one endowed with a mind accompanied by joy. The aggregates accompanied by joy are a condition by way of object condition for the knowledge of penetrating others' minds, for the knowledge of recollecting past lives, for the knowledge of knowing how beings fare according to their kamma, for the knowledge of future events, and for advertence. Based on the aggregates accompanied by joy, aggregates accompanied by equanimity arise. (3) The phenomenon accompanied by joy is a condition by way of object condition for the phenomenon accompanied by joy and accompanied by pleasure – With a mind accompanied by joy, having given a gift, having undertaken precepts, having performed the Uposatha observance, one reviews that with a mind accompanied by joy and accompanied by pleasure. Having emerged from jhānas accompanied by joy, having emerged from paths, having emerged from fruits, one reviews that with a mind accompanied by joy and accompanied by pleasure. Noble Ones, with a mind accompanied by joy and accompanied by pleasure, review the abandoned defilements accompanied by joy. They review the suppressed defilements, they know the defilements accumulated previously. The aggregates accompanied by joy, with a mind accompanied by joy and accompanied by pleasure... by which they discern as impermanent, as suffering, as non-self, they enjoy, they delight. Concerning that, lust accompanied by joy and pleasure arises, wrong view arises. Concerning the aggregates accompanied by joy, aggregates accompanied by joy and pleasure arise. (4) 20. A phenomenon accompanied by pleasure is a condition by way of object for a phenomenon accompanied by pleasure... A phenomenon accompanied by pleasure for a phenomenon accompanied by joy... etc.... for a phenomenon accompanied by equanimity... etc.... for a phenomenon accompanied by joy and pleasure by way of object condition – Concerning the aggregates accompanied by pleasure, aggregates accompanied by joy and pleasure arise. (4) A phenomenon accompanied by equanimity is a condition by way of object for a phenomenon accompanied by equanimity – Having given a gift