English
is a condition by way of path... is a condition by way of association... is a condition by way of presence... (ten questions should be elaborated) is a condition by way of absence... is a condition by way of disappearance... (absence and disappearance are similar to contiguity) is a condition by way of non-disappearance. 1. The Direct Method of Conditions 2. The Section on Enumeration Pure 45. In root, ten, in object, sixteen, in dominance, sixteen, in contiguity, sixteen, in immediate contiguity, sixteen, in co-nascence, ten, in mutuality, ten, in support, ten, in strong support, sixteen, in repetition, ten, in kamma, sixteen, in result, ten, in nutriment, faculty, jhāna, path, association, presence, ten, in absence, sixteen, in disappearance, sixteen, in non-disappearance, ten. (The triad of wholesome states should be counted by focusing on the direct method.) Direct Method. The Section on the Reverse Method 46. Accompanied by joy That phenomenon is a condition for a phenomenon accompanied by joy by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (1) A phenomenon accompanied by joy is a condition for a phenomenon accompanied by pleasure by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (2) A phenomenon accompanied by joy is a condition for a phenomenon accompanied by equanimity by way of object… by way of decisive support… by way of kamma. (3) A phenomenon accompanied by joy is a condition for a phenomenon accompanied by joy and a phenomenon accompanied by pleasure by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (4) 47. A phenomenon accompanied by pleasure is a condition for a phenomenon accompanied by pleasure by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (1) A phenomenon accompanied by pleasure is a condition for a phenomenon accompanied by joy by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (2) A phenomenon accompanied by pleasure is a condition for a phenomenon accompanied by equanimity by way of object… by way of decisive support… by way of kamma. (3) A phenomenon accompanied by pleasure is a condition for a phenomenon accompanied by joy and a phenomenon accompanied by pleasure by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (4) 48. A phenomenon accompanied by equanimity is a condition for a phenomenon accompanied by equanimity by way of object… by way of co-nascence… by way of decisive support… by way of kamma. (1) A phenomenon accompanied by equanimity is a condition for a phenomenon accompanied by joy by way of object… by way of decisive support… by way of kamma. (2) A phenomenon accompanied by equanimity is a condition for a phenomenon accompanied by pleasure of that dhamma is a condition by way of object… is a condition by way of decisive support… is a condition by way of kamma. (3) Dhamma accompanied by equanimity is a condition for dhamma accompanied by joy and accompanied by pleasure by way of object… by way of decisive support… by way of kamma. (4) 49. Dhamma accompanied by joy and accompanied by pleasure is a condition for dhamma accompanied by joy by way of object… by way of conascence… by way of decisive support… by way of kamma. (1) Dhamma accompanied by joy and accompanied by pleasure is a condition for dhamma accompanied by pleasure by way of object… by way of conascence… by way of decisive support… by way of kamma. (2) Dhamma accompanied by joy and accompanied by pleasure is a condition for dhamma accompanied by equanimity by way of object… by way of decisive support… by way of kamma. (3) Dhamma accompanied by joy and accompanied by pleasure is a condition for dhamma accompanied by joy and accompanied by pleasure by way of object… by way of conascence… by way of decisive support… by way of kamma. (4) 2. Negative Conditions 2. Enumeration Section Simple 50. Not by way of root, sixteen, not by way of object, not by way of predominance, not by way of contiguity, not by way of immediate contiguity, not by way of conascence, not by way of mutuality, not by way of support, not by way of decisive support, not by way of pre-nascence, not by way of post-nascence, not by way of repetition, not by way of kamma, not by way of result, not by way of nutriment, not by way of faculty, not by way of jhāna, not by way of path, not by way of association, not by way of dissociation, not by way of presence, not by way of absence, not by way of disappearance, not by way of non-disappearance, sixteen in all. (The negative should be counted by going through.) Negative. 3. Positive-Negative Conditions Dyad 51. By way of root condition: not by way of object, ten; not by way of predominance, ten; not by way of contiguity, not by way of immediate contiguity, not by way of decisive support, not by way of pre-nascence, not by way of post-nascence, not by way of repetition, not by way of kamma, not by way of result, not by way of nutriment, not by way of faculty, not by way of jhāna, not by way of path, not by way of dissociation, not by way of absence, not by way of disappearance. Everywhere ten. (The direct-reverse should be counted in the middle.) Direct-reverse. 4. Condition-reverse-direct Dyad 52. By way of non-causal condition: in object sixteen, in predominance, in contiguity, in immediate contiguity sixteen, in co-nascence ten, in mutuality ten, in support ten, in strong support sixteen, in repetition ten, in kamma sixteen, in result ten, in nutriment ten, in faculty ten, in jhana ten, in path ten, in association ten, in presence ten, in absence sixteen, in disappearance sixteen, in non-disappearance ten. (The reverse-direct should be counted in the middle.) Reverse-direct. The Triplet of Joy is finished.