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is a condition by way of dominance condition. (6) The consciousness with initial and sustained application of consciousness with initial and sustained application and of consciousness with only sustained application and of consciousness without initial and sustained application is a condition by way of dominance condition. Conascent dominance – the dominance with initial and sustained application of associated aggregates and of initial application and of mind-originated material phenomena is a condition by way of dominance condition. (7) 75. The consciousness with only sustained application of consciousness with only sustained application is a condition by way of dominance condition – object dominance, conascent dominance. Object dominance – having emerged from jhana with only sustained application, having emerged from the path, having emerged from the fruition, one reflects, making the fruition dominant; making that dominant, initial application arises. Making the aggregates with only sustained application and initial application dominant, one relishes and delights; making that dominant, initial application arises. Conascent dominance – the dominance with only sustained application of associated aggregates is a condition by way of dominance condition. (1) The consciousness with only sustained application of consciousness with initial and sustained application is a condition by way of dominance condition. Object dominance – having emerged from jhana with only sustained application, having emerged from the path, having emerged from the fruition, one reflects, making the fruition dominant; making that dominant, aggregates with initial and sustained application arise. Making the aggregates with only sustained application and initial application dominant, one relishes and delights; making that dominant, lust arises, wrong view arises. (2) The consciousness with only sustained application of consciousness without initial and sustained application is a condition by way of dominance condition. Conascent dominance – the dominance with only sustained application of sustained application and of mind-originated material phenomena is a condition by way of dominance condition. (3) The consciousness with only sustained application and of consciousness with only sustained application and of consciousness without initial and sustained application is a condition by way of dominance condition. Conascent dominance – Thought-and-examination-only dominance of associated aggregates, and of examination, and of mind-originated material forms is a condition by way of dominance condition. (4) The thought-and-examination-only phenomenon of the with-thought-and-examination and of the thought-and-examination-only phenomenon is a condition by way of dominance condition. Object dominance – having emerged from thought-and-examination-only jhānas, having emerged from paths, having emerged from fruits, one reflects, making the fruit supreme; making that supreme, aggregates with-thought-and-examination and thought arise. Making the thought-and-examination-only aggregates and thought supreme, one enjoys and delights; making that supreme, aggregates with-thought-and-examination and thought arise. (5) 76. The without-thought-without-examination phenomenon of the without-thought-without-examination phenomenon is a condition by way of dominance condition – object dominance, conascence dominance. Object dominance – Nibbāna of the without-thought-without-examination path, of the fruit, and of examination is a condition by way of dominance condition. Conascence dominance – without-thought-without-examination dominance of associated aggregates and of mind-originated material forms is a condition by way of dominance condition. (1) The without-thought-without-examination phenomenon of the with-thought-and-examination phenomenon is a condition by way of dominance condition. Object dominance – Noble ones, having emerged from without-thought-without-examination jhānas, having emerged from paths, having emerged from fruits, reflect, making the fruit supreme; making that supreme, aggregates with-thought-and-examination arise. Noble ones reflect, making Nibbāna supreme; Nibbāna of the change-of-lineage, of the purification, of the with-thought-and-examination path, of the fruit is a condition by way of dominance condition. Making the eye supreme, one enjoys and delights; making that supreme, lust arises, wrong view arises. Ear… nose… tongue… body… forms… sounds… smells… tastes… tangibles… base… Making the without-thought-without-examination aggregates and examination supreme, one enjoys and delights; making that supreme, having made it important, lust arises, wrong view arises. (2) The unreasoned and unexamined state is a condition by way of predominant condition for the unreasoned and unexamined state itself. Predominance of object – the Noble Ones, having risen from unreasoned and unexamined jhāna, having risen from the path, having risen from the fruit, review the fruit, having made it important; having made that important, reasoning arises. The Noble Ones review Nibbāna, having made it important; Nibbāna is a condition by way of predominant condition for the unreasoned and unexamined path itself, for the fruit, and for reasoning. Having made the eye important… …having made the base important… having made the unreasoned and unexamined aggregates and examination important, one enjoys and delights in them; having made that important, reasoning arises. (3) The unreasoned and unexamined state is a condition by way of predominant condition for the unreasoned and unexamined state itself and for the unreasoned and unexamined state. Predominance of object – Nibbāna is a condition by way of predominant condition for the unreasoned and unexamined path itself, for the fruit, and for examination. (4) The unreasoned and unexamined state is a condition by way of predominant condition for the reasoned and examined state and for the unreasoned and unexamined state itself. Predominance of object – the Noble Ones, having risen from unreasoned and unexamined jhāna, having risen from the path, having risen from the fruit, review the fruit, having made it important; having made that important, the reasoned and examined aggregates and reasoning arise. The Noble Ones review Nibbāna, having made it important; Nibbāna is a condition by way of predominant condition for the reasoning of the change-of-lineage, for the reasoning of the purification, for the reasoning of the reasoned and examined path, and for the reasoning of the reasoned and examined fruit. Having made the eye important… …having made the base important… having made the unreasoned and unexamined aggregates and examination important, one enjoys and delights in them; having made that important, the reasoned and examined aggregates and reasoning arise. (5) 77. The unreasoned and unexamined state itself and the unreasoned and unexamined state are a condition by way of predominant condition for the reasoned and examined state. Predominance of object – Object-dominance – Making the aggregates that are without applied thought and with sustained thought, and sustained thought, important, aggregates with applied thought and with sustained thought arise. (1) Phenomena without applied thought and with sustained thought, and phenomena without applied thought and without sustained thought, are a condition by way of dominance-condition for the phenomenon without applied thought and with sustained thought. Object-dominance – Making the aggregates that are without applied thought and with sustained thought, and sustained thought, important, applied thought arises. (2) Phenomena without applied thought and with sustained thought, and phenomena without applied thought and without sustained thought, are a condition by way of dominance-condition for the phenomenon with applied thought and with sustained thought, and for the phenomenon without applied thought and with sustained thought. Object-dominance – Making the aggregates that are without applied thought and with sustained thought, and sustained thought, important, aggregates with applied thought and with sustained thought, and applied thought, arise. (3) 78. Phenomena with applied thought and with sustained thought, and phenomena without applied thought and with sustained thought, are a condition by way of dominance-condition for the phenomenon with applied thought and with sustained thought. Object-dominance – Making the aggregates that are with applied thought and with sustained thought, and applied thought, important, aggregates with applied thought and with sustained thought arise. (1) Phenomena with applied thought and with sustained thought, and phenomena without applied thought and with sustained thought, are a condition by way of dominance-condition for the phenomenon without applied thought and with sustained thought. Object-dominance – Making the aggregates that are with applied thought and with sustained thought, and applied thought, important, applied thought arises. (2) Phenomena with applied thought and with sustained thought, and phenomena without applied thought and with sustained thought, are a condition by way of dominance-condition for the phenomenon with applied thought and with sustained thought, and for the phenomenon without applied thought and with sustained thought. Object-dominance – Making the aggregates that are with applied thought and with sustained thought, and applied thought, important, aggregates with applied thought and with sustained thought, and applied thought, arise. (3) Contiguity-condition 79. The phenomenon with applied thought and with sustained thought is a condition by way of contiguity-condition for the phenomenon with applied thought and with sustained thought – Earlier, earlier aggregates with applied thought and with sustained thought are a condition by way of contiguity-condition