English
is a condition by way of object-condition for the phenomenon that is merely thoughtless and investigated – Noble ones, having emerged from thoughtless and uninvestigated jhānas, having emerged from paths, having emerged from fruits, reflect on the fruit; concerning that, thought arises. Noble ones reflect on Nibbāna, Nibbāna is a condition by way of object-condition for the path that is merely thoughtless and investigated, for the fruit, and for thought. The eye as impermanent, as suffering, as not-self… (and so on) … the base… he sees the thoughtless and uninvestigated aggregates and investigation as impermanent, as suffering, as not-self, he enjoys, he delights in; concerning that, thought arises. Concerning the thoughtless and uninvestigated aggregates and investigation, thought arises. (3) The thoughtless and uninvestigated phenomenon is a condition by way of object-condition for the phenomenon that is merely thoughtless and investigated, and for the thoughtless and uninvestigated phenomenon – Nibbāna is a condition by way of object-condition for the path that is merely thoughtless and investigated, for the fruit, and for investigation. (4) The thoughtless and uninvestigated phenomenon is a condition by way of object-condition for the phenomenon with thought and investigation, and for the phenomenon that is merely thoughtless and investigated – Noble ones, having emerged from thoughtless and uninvestigated jhānas, having emerged from paths, having emerged from fruits, reflect on the fruit; concerning that, aggregates with thought and investigation, and thought, arise. Noble ones reflect on Nibbāna, Nibbāna is a condition by way of object-condition for the thought of change-of-lineage, for the thought of purification, for the thought of the path with thought and investigation, for the thought of the fruit with thought and investigation, and for the thought of advertence. The eye as impermanent, as suffering, as not-self perceives, enjoys, delights in; concerning that, aggregates with initial and sustained thought and initial thought arise. Ear... (etc.)... touch... object... perceives, enjoys, delights in aggregates without initial and sustained thought and sustained thought as impermanent, as suffering, as non-self; concerning that, aggregates with initial and sustained thought and initial thought arise. (5) 72. Phenomena that are only with sustained thought and without initial and sustained thought are a condition for phenomena with initial and sustained thought by way of object condition – concerning aggregates that are only with sustained thought and sustained thought, aggregates with initial and sustained thought arise. (1) Phenomena that are only with sustained thought and without initial and sustained thought are a condition for phenomena that are only with sustained thought by way of object condition – concerning aggregates that are only with sustained thought and sustained thought, initial thought arises. (2) Phenomena that are only with sustained thought and without initial and sustained thought are a condition for phenomena without initial and sustained thought by way of object condition – aggregates that are only with sustained thought and sustained thought are a condition for the knowledge of others' minds, the knowledge of recollection of past lives, the knowledge of how beings pass away and reappear according to their karma, the knowledge of future events, by way of object condition. Concerning aggregates that are only with sustained thought and sustained thought, aggregates without initial and sustained thought arise. (3) Phenomena that are only with sustained thought and without initial and sustained thought are a condition for phenomena with initial and sustained thought and for phenomena that are only with sustained thought by way of object condition – concerning aggregates that are only with sustained thought and sustained thought, aggregates with initial and sustained thought and initial thought arise. (4) 73. Phenomena with initial and sustained thought and phenomena that are only with sustained thought are a condition for phenomena with initial and sustained thought by way of object condition – concerning aggregates with initial and sustained thought and initial thought, aggregates with initial and sustained thought arise. (1) Phenomena with initial and sustained thought and phenomena that are only with sustained thought are a condition for phenomena that are only with sustained thought by way of object condition – concerning aggregates with initial and sustained thought and initial thought, Thought arises. (2) And phenomena with initial and sustained application, and phenomena with only sustained application are a condition to phenomena without initial and sustained application by way of object-condition – And aggregates with initial and sustained application and initial application are a condition to the knowledge of others' minds, to the knowledge of past lives, to the knowledge of beings' destinies according to their karma, to the knowledge of future events by way of object-condition. Having taken as object aggregates with initial and sustained application and initial application, aggregates without initial and sustained application arise. (3) And phenomena with initial and sustained application, and phenomena with only sustained application are a condition to phenomena with initial and sustained application and to phenomena with only sustained application by way of object-condition – Having taken as object aggregates with initial and sustained application and initial application, aggregates with initial and sustained application and initial application arise. (4) Predominance Condition 74. A phenomenon with initial and sustained application is a condition to a phenomenon with initial and sustained application by way of predominance-condition – Object-predominance, conascence-predominance. Object-predominance: Having given a gift, having undertaken precepts, having performed the Uposatha observance, one reflects on it, making it weighty; One reflects on good deeds done previously, making them weighty. Having emerged from jhānas with initial and sustained application, having emerged from paths, having emerged from fruits, one reflects on the fruit, making it weighty. Making aggregates with initial and sustained application weighty, one enjoys and delights in them; Making that weighty, lust arises, wrong view arises. Conascence-predominance: Predominance with initial and sustained application is a condition to the associated aggregates by way of predominance-condition. (1) A phenomenon with initial and sustained application is a condition to a phenomenon with only sustained application by way of predominance-condition – Object-predominance, conascence-predominance. Object-predominance: Having given a gift, having undertaken precepts, having performed the Uposatha observance, one reflects on it, making it weighty; Making that weighty, initial application arises. One reflects on good deeds done previously, making them weighty. Having emerged from jhānas with initial and sustained application, having emerged from paths, having emerged from fruits, the fruit making it weighty, they review; making that weighty, initial application arises. Making the aggregates with initial and sustained application weighty, he enjoys, he delights; making that weighty, initial application arises. Co-arising dominance – initial and sustained application, dominant, is a condition for initial application by way of the dominance condition. (2) The phenomenon with initial and sustained application is a condition for the phenomenon without initial and sustained application by way of the dominance condition. Co-arising dominance – initial and sustained application, dominant, is a condition for mind-originated material forms by way of the dominance condition. (3) The phenomenon with initial and sustained application is a condition for the phenomenon with initial and sustained application and for the phenomenon without initial and sustained application by way of the dominance condition. Co-arising dominance – initial and sustained application, dominant, is a condition for associated aggregates and for mind-originated material forms by way of the dominance condition. (4) The phenomenon with initial and sustained application is a condition for the phenomenon that is only without initial application and with sustained application and for the phenomenon without initial and sustained application by way of the dominance condition. Co-arising dominance – initial and sustained application, dominant, is a condition for initial application and for mind-originated material forms by way of the dominance condition. (5) The phenomenon with initial and sustained application is a condition for the phenomenon with initial and sustained application and for the phenomenon that is only without initial application and with sustained application by way of the dominance condition – object dominance, co-arising dominance. Object dominance – having given a gift, having undertaken precepts, having performed the Uposatha ceremony, making that weighty, he reviews; making that weighty, the aggregates with initial and sustained application and initial application arise. Making well-practiced deeds of the past weighty, he reviews, having emerged from jhānas with initial and sustained application, having emerged from paths, having emerged from fruits, making the fruit weighty, he reviews; making that weighty, the aggregates with initial and sustained application and initial application arise. Making the aggregates with initial and sustained application weighty, he enjoys, he delights; making that weighty, the aggregates with initial and sustained application and initial application arise. Co-arising dominance – initial and sustained application... Far-off dominance of associated aggregates and of initial application