English
arises due to a root condition. One unappropriated-and-unappropriable aggregate conjoined with three aggregates... and so on... two aggregates conjoined with two aggregates. (1) (Abbreviated.) Counting Section 48. In root condition, three... and so on... in dominance condition, two... and so on... in repetition condition, two... and so on... in result condition, two... and so on... in non-disappearance condition, three. (As the counting in the wholesome triad, so it should be counted.) Direct Order. 2. Condition-Reverse Non-Root Condition 49. An appropriated-and-appropriable phenomenon, conjoined with an appropriated-and-appropriable phenomenon, arises due to a non-root condition. One rootless appropriated-and-appropriable aggregate conjoined with three aggregates... and so on... two aggregates conjoined with two aggregates. At the moment of rootless rebirth-linking... and so on. (1) An unappropriated-but-appropriable phenomenon, conjoined with an unappropriated-but-appropriable phenomenon, arises due to a non-root condition. One rootless unappropriated-but-appropriable aggregate conjoined with three aggregates... and so on... two aggregates conjoined with two aggregates. In aggregates accompanied by doubt and restlessness, doubt-accompanied and restlessness-accompanied delusion is conjoined. (1) (Abbreviated.) In non-root condition, two. In non-dominance condition, three... and so on... in non-disjunction condition, three. (Abbreviated.) Reverse Order 3. Condition-Direct-Reverse Due to root condition and non-dominance condition, three... and so on... non-disjunction condition, three. 4. Condition-Reverse-Direct Due to non-root condition and object condition, two... and so on... non-disappearance condition, two. Section on Intermingled Conditions. 6. Section on Associated Conditions 50. An associated grasped and graspable phenomenon arises from a grasped and graspable phenomenon by way of root condition. (Abbreviated.) In root, three… and so on… in non-disappearance, three. (The Section on Intermingled Conditions is similar to the Section on Associated Conditions.) Section on Associated Conditions. 7. Section on Questions 1. Direct Order of Conditions 1. Section on Analysis Root Condition 51. A grasped and graspable phenomenon is a condition for a grasped and graspable phenomenon by way of root condition – the grasped and graspable roots are a condition for the associated aggregates by way of root condition; at the moment of rebirth-linking, the grasped and graspable roots are a condition for the associated aggregates and for the kamma-born material forms by way of root condition. (1) A grasped and graspable phenomenon is a condition for an ungrasped but graspable phenomenon by way of root condition – the grasped and graspable roots are a condition for the mind-originated material forms by way of root condition. (2) A grasped and graspable phenomenon is a condition for a grasped and graspable phenomenon and for an ungrasped but graspable phenomenon by way of root condition – the grasped and graspable roots are a condition for the associated aggregates and for the mind-originated material forms by way of root condition. (3) An ungrasped but graspable phenomenon is a condition for an ungrasped but graspable phenomenon by way of root condition – the ungrasped but graspable roots are a condition for the associated aggregates and for the mind-originated material forms by way of root condition. (1) An ungrasped and ungraspable phenomenon is a condition for an ungrasped and ungraspable phenomenon by way of root condition – the ungrasped and ungraspable roots are a condition for the associated aggregates by way of root condition. (1) An ungrasped and ungraspable phenomenon is a condition for an ungrasped but graspable phenomenon by way of root condition – the ungrasped and ungraspable roots are a condition for the mind-originated material forms by way of root condition. (2) An ungrasped and ungraspable phenomenon is a condition for an ungrasped but graspable phenomenon and for an ungrasped and ungraspable phenomenon by way of root condition – the ungrasped and ungraspable roots are of associated aggregates and of mind-originated material forms is a condition by way of root condition. (3) Object Condition 52. The grasped and grasping phenomenon for the grasped and grasping phenomenon is a condition by way of object condition – trainees or ordinary people see the eye as impermanent, suffering, non-self, they find delight in it, they rejoice in it; concerning that, lust arises… displeasure arises; when wholesome and unwholesome states cease, resultant states and 'that-object' arise. The ear… the nose… the tongue… the body… in grasped and grasping forms… smells… tastes… tangibles… the base… in grasped and grasping aggregates they see as impermanent, suffering, non-self, they find delight in it, they rejoice in it; concerning that, lust arises… displeasure arises. When wholesome and unwholesome states cease, resultant states and 'that-object' arise. The grasped and grasping visible-form-base for eye-consciousness… the grasped and grasping smell-base… taste-base… tangible-base for body-consciousness is a condition by way of object condition. (1) The grasped and grasping phenomenon for the ungrasped and not-grasping phenomenon is a condition by way of object condition – one sees the eye as impermanent, suffering, non-self, one finds delight in it, one rejoices in it; concerning that, lust arises… displeasure arises. The ear… the nose… the tongue… the body… in grasped and grasping forms… smells… tastes… tangibles… the base… in grasped and grasping aggregates one sees as impermanent, suffering, non-self, one finds delight in it, one rejoices in it; concerning that, lust arises… displeasure arises. With the divine eye, one sees grasped and grasping forms; with the knowledge of penetration of others' minds, one knows the mind of one endowed with a grasped and grasping mind. The grasped and grasping aggregates for the knowledge of psychic powers, for the knowledge of penetration of others' minds, for the knowledge of recollection of past lives, for the knowledge of future events, for advertence are a condition by way of object condition. (2) 53. The ungrasped and not-grasping phenomenon for the ungrasped and not-grasping phenomenon is a condition by way of object condition. By way of condition – Having given alms, having undertaken precepts, having performed Uposatha duties, one reflects on that. One reflects on good deeds done before. Having arisen from jhana, one reflects on jhana. Noble ones reflect on the change of lineage, they reflect on purification. Noble ones reflect on defilements abandoned, they reflect on defilements suppressed, they know defilements accumulated before. In non-grasped, graspable forms... sounds... smells... tastes... touches... in non-grasped, graspable aggregates, they discern impermanence, suffering, non-self. They find delight, they rejoice. Concerning that, lust arises... ...sorrow arises. With the divine eye, they see non-grasped, graspable form. With the divine ear-element, they hear sound. With the knowledge of penetrating minds, they know the mind of one endowed with a non-grasped, graspable mind. The base of infinite space is a condition by way of object for the base of infinite consciousness. The base of nothingness is a condition by way of object for the base of neither perception nor non-perception. Non-grasped, graspable aggregates are a condition by way of object for the knowledge of psychic powers, for the knowledge of penetrating minds, for the knowledge of recollecting past lives, for the knowledge of knowing beings' destinies according to their karma, for the knowledge of future events, and for advertence. (1) Non-grasped, graspable phenomena are a condition by way of object for grasped, graspable phenomena. Trainees or ordinary people, in non-grasped, graspable forms... sounds... smells... tastes... touches... in non-grasped, graspable aggregates, discern impermanence, suffering, non-self. They find delight, they rejoice. Concerning that, lust arises... ...sorrow arises. When wholesome and unwholesome states cease, resultant states arise as that object. Wholesome consciousness of the base of infinite space is a condition by way of object for the resultant consciousness of the base of infinite consciousness. Wholesome consciousness of the base of nothingness is a condition by way of object for the resultant consciousness of the base of neither perception nor non-perception. Non-grasped, graspable visual form is a condition by way of object for eye-consciousness... ...non-grasped, graspable tangible object is a condition by way of object for body-consciousness. is a condition by way of object condition. (2) 54. Ungrasped, not-to-be-grasped phenomenon for an ungrasped, not-to-be-grasped phenomenon is a condition by way of object condition – Nibbāna for the path, for the fruit is a condition by way of object condition. (1) Ungrasped, not-to-be-grasped phenomenon for an ungrasped, to-be-grasped phenomenon is a condition by way of object condition – Noble Ones, having emerged from the path, review the path, review the fruit, review Nibbāna; Nibbāna for change-of-lineage, for purification, for advertence is a condition by way of object condition. Noble Ones with knowledge of others' minds know the mind of one endowed with an ungrasped, not-to-be-grasped mind; ungrasped, not-to-be-grasped aggregates for knowledge of others' minds, for knowledge of past lives, for knowledge of future events, for advertence are a condition by way of object condition. (2) Predominance Condition 55. Grasped, to-be-grasped phenomenon for an ungrasped, to-be-grasped phenomenon is a condition by way of predominance condition. Predominance of object – making the eye important one enjoys and delights in it; making that important lust arises, wrong view arises. Ear…