English
One grasped and graspable aggregate to three aggregates is conditioned by support condition… at the moment of rebirth-linking… one great element… one great element of non-percipient beings… eye-base to eye-consciousness… body-base to body-consciousness… base to grasped and graspable aggregates is conditioned by support condition. (1) Grasped and graspable phenomenon to an ungrasped but graspable phenomenon is conditioned by support condition. Grasped and graspable aggregates to mind-originated material phenomena are conditioned by support condition. Base to ungrasped but graspable aggregates is conditioned by support condition. (2) Grasped and graspable phenomenon to an ungrasped and not graspable phenomenon is conditioned by support condition. Base to ungrasped and not graspable aggregates is conditioned by support condition. (3) Grasped and graspable phenomenon to a grasped and graspable phenomenon and to an ungrasped but graspable phenomenon is conditioned by support condition. One grasped and graspable aggregate to three aggregates and to mind-originated material phenomena is conditioned by support condition… Two aggregates to two aggregates and to mind-originated material phenomena is conditioned by support condition. (4) Ungrasped but graspable phenomenon to an ungrasped but graspable phenomenon… one. Ungrasped and not graspable phenomenon… three. Grasped and graspable and ungrasped And phenomena not-grasped and not-graspable are a condition by way of support to a phenomenon not-grasped and not-graspable. One aggregate not-grasped and not-graspable, and the base, are a condition by way of support for three aggregates. ...and so on... Two aggregates and the base are a condition by way of support for two aggregates. (1) And phenomena not-grasped but graspable, and not-grasped and not-graspable, are a condition by way of support to a phenomenon not-grasped but graspable. Aggregates not-grasped and not-graspable, and the great elements, are a condition by way of support for mind-originated material forms. (1) And phenomena grasped and graspable, and not-grasped but graspable, are a condition by way of support to a phenomenon not-grasped but graspable. Aggregates grasped and graspable, and the great elements, are a condition by way of support for mind-originated material forms. One aggregate not-grasped but graspable, and the base, are a condition by way of support for three aggregates. ...and so on... Two aggregates and the base are a condition by way of support for two aggregates. (1) Strong Determinant Condition 61. A phenomenon grasped and graspable is a condition by way of strong determinant to a phenomenon grasped and graspable. Immediate strong determinant, natural strong determinant... and so on... Natural strong determinant: Bodily pleasure is a condition by way of strong determinant for bodily pleasure, for bodily pain. Bodily pain for bodily pleasure, for bodily pain... and so on... Climate for bodily pleasure, for bodily pain... and so on... Food for bodily pleasure, for bodily pain... and so on... Bodily pleasure... bodily pain... climate... food are a condition by way of strong determinant for bodily pleasure, for bodily pain. (1) A phenomenon grasped and graspable is a condition by way of strong determinant to a phenomenon not-grasped but graspable. Object strong determinant, immediate strong determinant, natural strong determinant... and so on... Natural strong determinant: Relying on bodily pleasure, one gives alms, undertakes precepts, observes uposatha... performs a meritorious deed, produces jhāna, produces insight, produces supernormal knowledge, produces attainment, kills a living being… …breaks up the Sangha. Having bodily pain as a strong support… having season as a strong support… having food as a strong support, one gives a gift… …breaks up the Sangha. Bodily pleasure… bodily pain… season… food, are conditions by way of strong support for ungrasped and graspable faith… for morality… for learning… for generosity… for wisdom… for lust… for hatred… for delusion… for conceit… for wrong view… for aspiration. (2) Ungrasped and graspable phenomena are conditions by way of strong support for ungrasped and ungraspable phenomena. Natural strong support: Having bodily pleasure as a strong support, one produces the path, enters into fruition attainment. Having bodily pain as a strong support… having season as a strong support… having food as a strong support, one produces the path, enters into fruition attainment. Bodily pleasure… bodily pain… season… food, are conditions by way of strong support for the path… for fruition attainment. (3) 62. Ungrasped and ungraspable phenomena are conditions by way of strong support for ungrasped and ungraspable phenomena— object strong support, contiguity strong support, natural strong support… … Natural strong support: Having ungrasped and ungraspable faith as a strong support, one gives a gift, undertakes morality, performs an observance, produces jhāna, produces insight, produces supernormal knowledge, produces attainment, mumbles conceit, grasps a wrong view. Having ungrasped and ungraspable morality as a strong support… learning… generosity… wisdom… lust… hatred… delusion… conceit… wrong view… aspiration… season… food… lodging as a strong support, one gives a gift… …produces attainment, mumbles conceit, grasps a wrong view, kills a living being… …breaks up the Sangha. Ungrasped and ungraspable faith… morality… learning… generosity… wisdom… lust… hatred… delusion… conceit… wrong view… aspiration… season… food… lodging… are conditions by way of strong support for ungrasped and ungraspable faith… for morality… for learning… for generosity… for wisdom… for lust… for hatred… for delusion… Of delusion, of conceit, of wrong view, of longing, is a condition by way of decisive support. The preparatory work for the first jhāna, for the first jhāna, etc., the preparatory work for the sphere of neither perception nor non-perception, for the sphere of neither perception nor non-perception, etc., the first jhāna, for the second, etc., the sphere of nothingness, for the sphere of neither perception nor non-perception, etc., the killing of living beings, for the killing of living beings, etc., fixed wrong view, for fixed wrong view, etc. An ungrasped but graspable phenomenon is a condition for a grasped and graspable phenomenon by way of decisive support: immediate decisive support, natural decisive support, etc. Natural decisive support: relying on ungrasped but graspable faith, one torments and afflicts oneself, one experiences suffering rooted in seeking. Relying on ungrasped but graspable morality, etc., dwelling place, one torments and afflicts oneself, one experiences suffering rooted in seeking. Ungrasped but graspable faith, etc., dwelling place, is a condition for bodily pleasure, for bodily pain, by way of decisive support. Wholesome and unwholesome kamma is a condition for its result by way of decisive support. An ungrasped but graspable phenomenon is a condition for an ungrasped and ungraspable phenomenon by way of decisive support: immediate decisive support, natural decisive support, etc. Natural decisive support: the preparatory work for the first path is a condition for the first path by way of decisive support. For the second path, etc., for the third path, etc., the preparatory work for the fourth path is a condition for the fourth path by way of decisive support. An ungrasped and ungraspable phenomenon is a condition for an ungrasped and ungraspable phenomenon by way of decisive support: object decisive support, immediate decisive support, natural decisive support, etc. Natural decisive support: the first path is a condition for the second path by way of decisive support. The second path, for the third path, etc., the third path, for the fourth path, etc., the path, for the attainment of fruition, by way of decisive support. It is a condition by way of condition. (1) The ungrasped, non-graspable phenomenon is a condition for the grasped, graspable phenomenon by way of decisive support condition – immediate decisive support, natural decisive support…etc…. Natural decisive support – the attainment of fruition is a condition for bodily pleasure by way of decisive support condition. (2) The ungrasped, non-graspable phenomenon is a condition for the ungrasped, non-graspable phenomenon by way of decisive support condition – object decisive support, natural decisive support…etc…. Natural decisive support – the Noble Ones, relying on the path, generate unarisen attainments, enter into arisen attainments, discern formations as impermanent, as suffering, as not-self. The path is a condition for the Noble Ones for the discrimination of meaning, for the discrimination of phenomena, for the discrimination of language, for the discrimination of ready wit, for skill in right and wrong occasions, by way of decisive support condition. (3) Pre-nascent condition 64. The grasped, graspable phenomenon is a condition for the grasped, graspable phenomenon by way of pre-nascent condition – object pre-nascent, base pre-nascent. Object pre-nascent – trainees or ordinary people discern the eye as impermanent, as suffering, as not-self, they find delight in it, they rejoice in it; due to that, craving arises…etc… displeasure arises; when wholesome and unwholesome states cease, resultant apperception arises. The ear… the nose… the tongue… the body… grasped, graspable forms… smells… tastes… tangibles… the base they discern as impermanent, as suffering, as not-self, they find delight in it, they rejoice in it; due to that, craving arises…etc… displeasure arises. When wholesome and unwholesome states cease, resultant apperception arises. The grasped, graspable visual object is a condition for eye-consciousness…etc… the grasped, graspable olfactory object… gustatory object… tactile object is a condition for body-consciousness