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Noble Ones with a mind Associated with pleasant feeling Reflect on defilements abandoned, Associated with painful feeling, Reflect on defilements suppressed, Know defilements accumulated previously. The aggregates associated with painful feeling, with a mind associated with pleasant feeling, one discerns as impermanent, as suffering, as non-self. Taking the aggregates associated with painful feeling as object, aggregates associated with pleasant feeling arise. (2) A phenomenon associated with painful feeling is a condition by way of object-condition for a phenomenon associated with neither-painful-nor-pleasant feeling. Noble Ones, with a mind associated with neither-painful-nor-pleasant feeling, review defilements associated with painful feeling that have been abandoned, review defilements that have been suppressed, know defilements accumulated in the past. The aggregates associated with painful feeling, with a mind associated with neither-painful-nor-pleasant feeling, one discerns as impermanent, as suffering, as non-self. By means of the knowledge of penetrating others' minds, they know the mind of one endowed with a mind associated with painful feeling. The aggregates associated with painful feeling are a condition by way of object-condition for the knowledge of penetrating others' minds, for the knowledge of recollecting past lives, for the knowledge of knowing beings' destinies according to their karma, for the knowledge of future events, for advertence. Taking the aggregates associated with painful feeling as object, aggregates associated with neither-painful-nor-pleasant feeling arise. (3) 41. A phenomenon associated with neither-painful-nor-pleasant feeling is a condition by way of object-condition for a phenomenon associated with neither-painful-nor-pleasant feeling. Having given a gift with a mind associated with neither-painful-nor-pleasant feeling, having undertaken precepts, having performed the Uposatha observance, one reviews with a mind associated with neither-painful-nor-pleasant feeling. Having emerged from jhānas associated with neither-painful-nor-pleasant feeling, having emerged from paths, having emerged from fruits, one reviews with a mind associated with neither-painful-nor-pleasant feeling. Noble Ones, with a mind associated with neither-painful-nor-pleasant feeling, review defilements associated with neither-painful-nor-pleasant feeling that have been abandoned, review defilements that have been suppressed, know defilements accumulated in the past. Aggregates associated with neither-painful-nor-pleasant feeling, with a mind associated with neither-painful-nor-pleasant feeling, one discerns as impermanent, as suffering, as non-self, one enjoys, one delights; concerning that, lust associated with neither-painful-nor-pleasant feeling arises, wrong view arises, doubt arises, restlessness arises; by knowledge of others' minds, they know the mind of one endowed with a mind associated with neither-painful-nor-pleasant feeling. The base of infinite space is a condition for the base of infinite consciousness by way of object condition. The base of nothingness is a condition for the base of neither perception nor non-perception by way of object condition. Aggregates associated with neither-painful-nor-pleasant feeling are a condition for advertence for the knowledge of psychic powers, for the knowledge of others' minds, for the knowledge of recollection of past lives, for the knowledge of passing away and reappearing according to kamma, for the knowledge of future events by way of object condition. Concerning aggregates associated with neither-painful-nor-pleasant feeling, aggregates associated with neither-painful-nor-pleasant feeling arise. (1) A phenomenon associated with neither-painful-nor-pleasant feeling is a condition for a phenomenon associated with pleasant feeling by way of object condition – having given alms with a mind associated with neither-painful-nor-pleasant feeling, having undertaken precepts, having performed Uposatha duties, one reflects with a mind associated with pleasant feeling. Having emerged from jhānas associated with neither-painful-nor-pleasant feeling, having emerged from paths, having emerged from fruits, one reflects with a mind associated with pleasant feeling. Noble Ones, with a mind associated with pleasant feeling, reflect on abandoned defilements associated with neither-painful-nor-pleasant feeling, reflect on suppressed defilements, know defilements accumulated in the past. Aggregates associated with neither-painful-nor-pleasant feeling, with a mind associated with pleasant feeling, one discerns as impermanent, as suffering, as non-self, one enjoys, one delights; concerning that, lust associated with pleasant feeling arises, a view arises; referring to aggregates associated with neither-painful-nor-pleasant feeling, aggregates associated with pleasant feeling arise. (2) A phenomenon associated with neither-painful-nor-pleasant feeling is a condition for a phenomenon associated with painful feeling by way of object condition – having given a gift with a mind associated with neither-painful-nor-pleasant feeling, having undertaken precepts, having performed the Uposatha observance, remorse arises for one who regrets, when jhānas associated with neither-painful-nor-pleasant feeling decline, remorse arises for one who regrets, referring to aggregates associated with neither-painful-nor-pleasant feeling, aggregates associated with painful feeling arise. (3) Dominance Condition 42. A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with pleasant feeling by way of dominance condition – object dominance, co-arisen dominance. Object dominance – having given a gift with a mind associated with pleasant feeling, having undertaken precepts, having performed the Uposatha observance, one reflects on it, making it important, with a mind associated with pleasant feeling. Having emerged from jhānas associated with pleasant feeling, having emerged from the path, having emerged from the fruit, one reflects on it, making it important, with a mind associated with pleasant feeling. One enjoys and delights in aggregates associated with pleasant feeling, making them important, with a mind associated with pleasant feeling; making that important, craving associated with pleasant feeling arises, a view arises. Co-arisen dominance – dominance associated with pleasant feeling is a condition for associated aggregates by way of dominance condition. (1) A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with neither-painful-nor-pleasant feeling by way of dominance condition. Object dominance – having given a gift with a mind associated with pleasant feeling, having undertaken precepts, having performed the Uposatha observance, for neither-painful-nor-pleasant with a mind associated with feeling, having made it weighty, he reviews it. Having emerged from jhānas associated with pleasant feeling, having emerged from paths, having emerged from fruits, with a mind associated with neither-painful-nor-pleasant feeling, having made it weighty, he reviews it. In aggregates associated with pleasant feeling, with a mind associated with neither-painful-nor-pleasant feeling, having made it weighty, he relishes and delights in it; having made it weighty, craving associated with neither-painful-nor-pleasant feeling arises, wrong view arises. (2) 43. A phenomenon associated with painful feeling is a condition by way of predominant condition for a phenomenon associated with painful feeling. Co-arising predominance – Predominance associated with painful feeling is a condition by way of predominant condition for the associated aggregates. (1) 44. A phenomenon associated with neither-painful-nor-pleasant feeling is a condition by way of predominant condition for a phenomenon associated with neither-painful-nor-pleasant feeling – object predominance, co-arising predominance. Object predominance – Having given a gift with a mind associated with neither-painful-nor-pleasant feeling, having undertaken precepts, having performed Uposatha practice, with a mind associated with neither-painful-nor-pleasant feeling, having made it weighty, he reviews it. Having emerged from jhānas associated with neither-painful-nor-pleasant feeling, having emerged from paths, having emerged from fruits, with a mind associated with neither-painful-nor-pleasant feeling, having made it weighty, he reviews it. In aggregates associated with neither-painful-nor-pleasant feeling, with a mind associated with neither-painful-nor-pleasant feeling, having made it weighty, he relishes and delights in it; having made it weighty, craving associated with neither-painful-nor-pleasant feeling arises, wrong view arises. Co-arising predominance – Predominance associated with neither-painful-nor-pleasant feeling is a condition by way of predominant condition for the associated aggregates. (1) A phenomenon associated with neither-painful-nor-pleasant feeling for a phenomenon associated with pleasant feeling It is a condition by way of predominance. Predominance as object: Having given a gift, having undertaken precepts, having performed the Uposatha ceremony with a mind associated with neither-painful-nor-pleasant feeling, one reviews it, making it weighty, with a mind associated with pleasant feeling. Having emerged from jhānas, having emerged from paths, having emerged from fruits associated with neither-painful-nor-pleasant feeling, one reviews it, making it weighty, with a mind associated with pleasant feeling. One enjoys and delights in the aggregates associated with neither-painful-nor-pleasant feeling, making them weighty, with a mind associated with pleasant feeling; lust arises, wrong view arises, associated with pleasant feeling, making it weighty. (2) Contiguity condition 45. A phenomenon associated with pleasant feeling