English
In strong support, one. In repetition, one. In kamma, one. In result, one. In nutriment, one. In faculty, one. In jhāna, one. In path, one. In association, one. In dissociation, one. In presence, one. In absence, one. In disappearance, one. In non-disappearance, one. ...and so on... Heptad. Not by root condition, not by dominance condition, not by pre-nascence condition, not by post-nascence condition, not by repetition condition, not by kamma condition: In object, one. In contiguity, one. In immediate contiguity, one. In co-nascence, one. In mutuality, one. In support, one. In strong support, one. In nutriment, one. In faculty, one. In jhāna, one. In association, one. In presence, one. In absence, one. In disappearance, one. In non-disappearance, one. ...and so on... Decad. Not by root condition, not by dominance condition, ...and so on... not by kamma condition, not by result condition, not by path condition, not by dissociation condition: In object, one. In contiguity, one. In immediate contiguity, one. In co-nascence, one. In mutuality, one. In support, one. In strong support, one. In nutriment, one. In faculty, one. In jhāna, one. In association, one. In presence, one. In absence, one. In disappearance, one. In non-disappearance, one. (abbreviated). Not by root origin. Not by dominance pair. 27. Not by dominance. In opposition condition, in root condition, three... and so on... in non-disappearance condition, three (abbreviated). The Non-Pre-arising Pair 28. In non-pre-arising condition, in root condition, two... and so on... in non-disappearance condition, two (abbreviated). The Non-Post-arising and So On Pairs 29. In non-post-arising condition... in non-repetition condition... in non-kamma condition... in non-result condition, in root condition, three... and so on... in non-disappearance condition, three (abbreviated). The Non-Jhāna Pair 30. In non-jhāna condition, in object, three, in contiguity, three, in immediate contiguity, three, in co-arising, three, in mutuality, three, in support, three, in strong support, three, in pre-arising, three, in kamma, three, in result, three, in nutriment, three, in faculty, three, in association, three, in dissociation, three, in presence, three, in absence, three, in disappearance, three, in non-disappearance, three (abbreviated). The Non-Path Pair 31. In non-path condition, in object, three, in contiguity, three, in immediate contiguity, three... and so on... in repetition, one, in kamma, three... and so on... in jhāna, two... and so on... in non-disappearance, three (abbreviated). The Non-Dissociation Pair 32. In non-dissociation condition, in root, two, in object, two, in dominance, two, in contiguity, two, in immediate contiguity, two, in co-arising, two, in mutuality, two, in support, two, in strong support, two, in repetition, two, in kamma, two, in result, two, in nutriment, two, in faculty, two, in jhāna, two, in path, two, in association, two, in presence, two, in absence, two, in disappearance, two, in non-disappearance, two. The Triad In non-dissociation condition, in non-root condition, in object, one, in contiguity, one, in immediate contiguity, one, in co-arising, one, in mutuality, one, in support, one, in strong support, one, in repetition, one, in kamma, one, in nutriment, one, in faculty, one, in jhāna, one, in path, one, in association, one, in presence, one, in absence, one, in disappearance, one, in non-disappearance, one... and so on.... The Decad In non-dissociation condition, in non-root condition, in non-dominance condition, in non-pre-arising condition, in non-post-arising condition, in non-repetition condition, in non-kamma condition, in non-result condition, in non-path condition, in object, one, in contiguity, one, in immediate contiguity, one, in co-arising, one, one by mutuality, one by reliance, one by strong reliance, one by nutriment, one by faculty, one by jhana, one by association, one by presence, one by absence, one by disappearance, one by non-disappearance. Reverse-direct. The Section on Conditionality. 2. The Section on Co-arising 33. A phenomenon associated with pleasant feeling, co-arising... 3. The Section on Condition 34. A phenomenon associated with pleasant feeling, by condition... 4. The Section on Reliance 35. A phenomenon associated with pleasant feeling, by reliance... 5. The Section on Concomitance 36. A phenomenon associated with pleasant feeling, concomitant... 6. The Section on Association 37. A phenomenon associated with pleasant feeling, associated with it, a phenomenon associated with pleasant feeling arises by root condition – one aggregate associated with pleasant feeling, two aggregates associated with it, one aggregate associated with two aggregates (abbreviated). The Section on Association. 7. The Section on Questions 1. Direct Condition 1. The Section on Analysis Root Condition 38. A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with pleasant feeling by root condition – roots associated with pleasant feeling are a condition for associated aggregates by root condition; at the moment of rebirth, roots associated with pleasant feeling are a condition for associated aggregates by root condition. (1) A phenomenon associated with painful feeling is a condition for a phenomenon associated with painful feeling by root condition – roots associated with painful feeling are a condition for associated aggregates by root condition. (1) A phenomenon associated with neither-painful-nor-pleasant feeling is a condition for a phenomenon associated with neither-painful-nor-pleasant feeling by root condition – roots associated with neither-painful-nor-pleasant feeling are a condition for associated aggregates by root condition; at the moment of rebirth, roots associated with neither-painful-nor-pleasant feeling are a condition for associated aggregates by root condition. is not a condition. (1) Object Condition 39. A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with pleasant feeling by way of object condition – Having given a gift with a mind associated with pleasant feeling, having undertaken precepts, having performed the Uposatha observance, one reviews with a mind associated with pleasant feeling. Having emerged from jhānas associated with pleasant feeling, having emerged from paths, having emerged from fruits, one reviews with a mind associated with pleasant feeling. Noble Ones, with a mind associated with pleasant feeling, review the defilements associated with pleasant feeling that have been abandoned, review the defilements that have been suppressed, know the defilements accumulated previously. One discerns the aggregates associated with pleasant feeling as impermanent, as suffering, as non-self, with a mind associated with pleasant feeling; one enjoys them, delights in them; on account of that, craving associated with pleasant feeling arises, wrong view arises; on account of the aggregates associated with pleasant feeling, aggregates associated with pleasant feeling arise. (1) A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with painful feeling by way of object condition – Having given a gift with a mind associated with pleasant feeling, having undertaken precepts, having performed the Uposatha observance, distress arises for one who regrets. When jhānas associated with pleasant feeling decline, distress arises for one who regrets. On account of the aggregates associated with pleasant feeling, aggregates associated with painful feeling arise. (2) A phenomenon associated with pleasant feeling is a condition for a phenomenon associated with neither-painful-nor-pleasant feeling by way of object condition – Having given a gift with a mind associated with pleasant feeling, having undertaken precepts, having performed the Uposatha observance, one reviews with a mind associated with neither-painful-nor-pleasant feeling. Associated with pleasant feeling Having arisen from jhānas, Having arisen from the path, Having arisen from fruition, He reflects with a mind Associated with neither-painful-nor-pleasant feeling. Noble Ones, with a mind Associated with neither-painful-nor-pleasant feeling, Reflect on defilements abandoned, Associated with pleasant feeling, Reflect on defilements suppressed, Know defilements accumulated previously. The aggregates associated with pleasant feeling, With a mind associated with neither-painful-nor-pleasant feeling, One discerns as impermanent, As suffering, as not-self, One relishes, one delights in; Concerning that, Craving associated with neither-painful-nor-pleasant feeling arises, Wrong view arises, Doubt arises, Restlessness arises, By means of knowledge of others' minds, One knows the mind of one Endowed with a mind associated with pleasant feeling. The aggregates associated with pleasant feeling, For the knowledge of others' minds, For the knowledge of recollection of past lives, For the knowledge of the passing away and reappearance of beings according to their karma, For the knowledge of future events, For advertence, Are a condition by way of object. Concerning the aggregates associated with pleasant feeling, Aggregates associated with neither-painful-nor-pleasant feeling arise. (3) 40. A phenomenon associated with painful feeling Is a condition for a phenomenon Associated with painful feeling By way of object condition – Concerning hatred, Hatred arises, Delusion arises; Concerning delusion associated with painful feeling, Delusion arises, Hatred arises; Concerning body-consciousness accompanied by pain, Hatred arises, Delusion arises; Concerning the aggregates associated with painful feeling, Aggregates associated with painful feeling arise. (1) A phenomenon associated with painful feeling Is a condition for a phenomenon Associated with pleasant feeling By way of object condition –