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B01030810indriyayamakaṃ (faculty duality)

English

the faculty of femininity does not arise, but for them there the faculty of mind will not not arise. For those who attain final Nibbāna in the sense-sphere, for those who are last-existents in the form-sphere, in the formless-sphere, for non-percipient beings, for them there the faculty of femininity does not arise, and the faculty of mind will not arise. Or again, for whom, where the faculty of mind will not arise, for them there the faculty of femininity does not arise? For last-existent females, when they are reborn, for them there the faculty of mind will not arise, but for them there the faculty of femininity does not not arise. For those who attain final Nibbāna in the sense-sphere, for those who are last-existents in the form-sphere, in the formless-sphere, for non-percipient beings, for them there the faculty of mind will not arise, and the faculty of femininity does not arise. (Rooted in the faculty of femininity) 398. (a) For whom, where the faculty of masculinity does not arise, for them there the faculty of life will not arise? For those departing from the sense-sphere, for those who are not males, when reborn in the sense-sphere, for those in the form-sphere, in the formless-sphere, for them there the faculty of masculinity does not arise, but for them there the faculty of life will not not arise. For those who attain final Nibbāna in the sense-sphere, in the form-sphere, in the formless-sphere, for those who are last-existents, for them there the faculty of masculinity does not arise, and the faculty of life will not arise. (b) Or again, for whom, where the faculty of life will not arise, for them there the faculty of masculinity does not arise? For last-existent males, when they are reborn, for them there the faculty of life will not arise, but for them there the faculty of masculinity does not not arise. For those who attain final Nibbāna in the sense-sphere, in the form-sphere, in the formless-sphere, for those who are last-existents, for them there the faculty of life will not arise, and the faculty of masculinity does not arise. (a) For whom, where the faculty of masculinity does not arise, for them there the faculty of joy will not arise? For those departing from the sense-sphere, for those who are not males, when reborn in the sense-sphere, for those in the form-sphere, For them, when passing away, there, the faculty of masculinity does not arise, but for them, there, the faculty of joy will arise. For those attaining final Nibbāna in the sense-sphere, for last-existents in the form-sphere, for non-percipient beings, for formless beings, and for those persons who, having arisen with equanimity, will attain final Nibbāna, for them, when passing away, there, the faculty of masculinity does not arise, and the faculty of joy will not arise. (B) Or again, for whom, where, the faculty of joy will not arise, for him, there, does the faculty of masculinity not arise? For last-existent persons, when arising, and for those persons who, having arisen with equanimity, will attain final Nibbāna, for them, when arising, there, the faculty of joy will not arise, but for them, there, the faculty of masculinity arises. For those attaining final Nibbāna in the sense-sphere, for last-existents in the form-sphere, for non-percipient beings, for formless beings, and for those persons who, having arisen with equanimity, will attain final Nibbāna, for them, when passing away, there, the faculty of joy will not arise, and the faculty of masculinity does not arise. (A) For whom, where, the faculty of masculinity does not arise, for him, there, will the faculty of equanimity not arise? For those passing away from the sense-sphere, for non-persons arising in the sense-sphere, for those in the form-sphere, for those in the formless-sphere, for them, there, the faculty of masculinity does not arise, but for them, there, the faculty of equanimity will arise. For those attaining final Nibbāna in the sense-sphere, for last-existents in the form-sphere and formless-sphere, for non-percipient beings, and for those persons who, having arisen with joy, will attain final Nibbāna, for them, when passing away, there, the faculty of masculinity does not arise, and the faculty of equanimity will not arise. (B) Or again, for whom, where, the faculty of equanimity will not arise, for him, there, does the faculty of masculinity not arise? For last-existent persons, when arising, and for those persons who, having arisen with joy, will attain final Nibbāna, for them, when arising... For those ceasing there, the faculty of equanimity will not arise, but for them there, the faculty of masculinity does arise. For those attaining final Nibbāna in the sense-sphere, in the form-sphere, in the formless-sphere, those of their last existence, for non-percipient beings, and those males who, having arisen with joy, will attain final Nibbāna, for them ceasing, for them there, the faculty of equanimity will not arise, and the faculty of masculinity does not arise. For whom, where, the faculty of masculinity does not arise, for them, there, will the faculty of faith... the faculty of wisdom... the faculty of mind not arise? For those ceasing from the sense-sphere, not for males arising in the sense-sphere, for those in the form-sphere, for those in the formless-sphere, for them there, the faculty of masculinity does not arise, but for them there, the faculty of mind will arise. For those attaining final Nibbāna in the sense-sphere, in the form-sphere, in the formless-sphere, those of their last existence, for non-percipient beings, for them there, the faculty of masculinity does not arise, and the faculty of mind will not arise. Or for whom, where, the faculty of mind will not arise, for them, there, does the faculty of masculinity not arise? For males of their last existence, arising, for them there, the faculty of mind will not arise, but for them there, the faculty of masculinity does arise. For those attaining final Nibbāna in the sense-sphere, in the form-sphere, in the formless-sphere, those of their last existence, for non-percipient beings, for them there, the faculty of mind will not arise, and the faculty of masculinity does not arise. For whom, where, the faculty of life does not arise, for them, there, will the faculty of joy not arise? For those ceasing from the four-constituent existence, from the five-constituent existence, at the moment of the dissolution of the mind in the course of existence, for them there, the faculty of life does not arise, but for them there, the faculty of joy will arise. At the moment of dissolution of the last mind, for whom, immediately after that mind, a last mind associated with equanimity will arise, at the moment of dissolution of that mind, non-percipient beings ceasing... for them there the faculty of life does not arise and the faculty of joy will not arise. (Kha) Or for whom, where the faculty of joy will not arise, for them there, the faculty of life does not arise? At the moment of arising of the last thought, for whom, immediately after which thought, the last thought associated with equanimity will arise, at the moment of arising of that thought, for those who are being reborn in the non-percipient realm, for them there, the faculty of joy will not arise, but for them there, the faculty of life does not not arise. At the moment of dissolution of the last thought, for whom, immediately after which thought, the last thought associated with equanimity will arise, at the moment of dissolution of that thought, for those who are passing away from the non-percipient realm, for them there, the faculty of joy will not arise and the faculty of life does not arise. (Ka) For whom, where the faculty of life does not arise, for them there, the faculty of equanimity will not arise? For those passing away from the four-constituent and five-constituent existences, at the moment of dissolution of the thought in the course of existence, for them there, the faculty of life does not arise, but for them there, the faculty of equanimity does not not arise. At the moment of dissolution of the last thought, for whom, immediately after which thought, the last thought associated with joy will arise, at the moment of dissolution of that thought, for those who are passing away from the non-percipient realm, for them there, the faculty of life does not arise and the faculty of equanimity will not arise. (Kha) Or for whom, where the faculty of equanimity will not arise, for them there, the faculty of life does not arise? At the moment of arising of the last thought, for whom, immediately after which thought, the last thought associated with joy will arise, at the moment of arising of that thought, for those who are being reborn in the non-percipient realm, for them there, the faculty of equanimity will not arise, but for them there, the faculty of life does not not arise. At the moment of dissolution of the last thought, for whom, immediately after which thought, the last thought associated with joy will arise, for them At the moment of the mind's dissolution, for those departing from non-percipient beings, there, the faculty of equanimity will not arise, and the faculty of life does not arise. For whom, where the faculty of life does not arise, for them, there, will the faculty of faith... ...the faculty of wisdom... ...the faculty of mind not arise? For those departing from four-constituent and five-constituent existences, at the moment of the mind's dissolution in the course of existence, for them there, the faculty of life does not arise, but for them there, the faculty of mind will arise. At the moment of the dissolution of the last mind, for those departing from non-percipient beings, for them there, the faculty of life does not arise, and the faculty of mind will not arise. Or for whom, where the faculty of mind will not arise, for them there, does the faculty of life not arise?