Back to the library

B01030810indriyayamakaṃ (faculty duality)

English

will attain final Nibbāna, for those passing away, for them the nose faculty will not arise, and the eye faculty does not arise. (Ka) If for whom the eye faculty does not arise, for him will the female faculty not arise? For all passing away, for those arising without eye-faculty, for them the eye faculty does not arise, but for them the female faculty will arise. For those attaining final Nibbāna in the five-constituent existence, for those who are last-existents in the formless realm, and for those who, having arisen in the form realm or formless realm, will attain final Nibbāna, and for those males who, having shown a few existences in this same way, will attain final Nibbāna, for those passing away, for them the eye faculty does not arise, and the female faculty will not arise. and does not arise, and the female faculty will not arise. (Kha) Or indeed, for whom the female faculty will not arise, for them, does the eye faculty not arise? For those in their last existence being reborn in the five-constituent existence, and those who, having been reborn in the form realm or formless realm, will attain final Nibbana, and those men who, by this very existence, having shown a few existences, will attain final Nibbana: for them, while being reborn, the female faculty will not arise, and not for them the eye faculty does not arise. For those attaining Nibbana in the five-constituent existence, for those in their last existence in the formless realm, and those who, having been reborn in the form realm or formless realm, will attain final Nibbana, and those men who, by this very existence, having shown a few existences, will attain final Nibbana: for them, while passing away, the female faculty will not arise, and the eye faculty does not arise. (Ka) For whom the eye faculty does not arise, for them, will the male faculty not arise? For all those passing away, for those being reborn without eyes: for them, the eye faculty does not arise, and not for them the male faculty will not arise. For those attaining Nibbana in the five-constituent existence, for those in their last existence in the formless realm, and those who, having been reborn in the form realm or formless realm, will attain final Nibbana, and those women who, by this very existence, having shown a few existences, will attain final Nibbana: for them, while passing away, the eye faculty does not arise, and the male faculty will not arise. (Kha) Or indeed, for whom the male faculty will not arise, for them, does the eye faculty not arise? For those in their last existence being reborn in the five-constituent existence, and those who, having been reborn in the form realm or formless realm, will attain final Nibbana, and those women who, by this very existence, having shown a few existences, will attain final Nibbana: for them, while being reborn, the male faculty will not arise, and not for them the eye faculty does not arise. For those attaining Nibbana in the five-constituent existence, for those in their last existence in the formless realm, and those who, in the form realm or formless realm having arisen, they will attain final Nibbāna. And those women, by this same state, having shown a few existences, will attain final Nibbāna. For them, as they are passing away, for them, the faculty of masculinity will not arise, and the faculty of sight does not arise. (A) For whom the faculty of sight does not arise, for them, will the faculty of life not arise? For all who are passing away, for those without sight who are arising, for them, the faculty of sight does not arise, but for them, the faculty of life will arise. For those attaining final Nibbāna in the five-constituent existence, for those in the formless realm who are in their last existence, for them, the faculty of sight does not arise, and the faculty of life will not arise. (B) Or for whom the faculty of life will not arise, for them, does the faculty of sight not arise? For those in their last existence, arising in the five-constituent existence, for them, the faculty of life will not arise, but for them, the faculty of sight does arise. For those attaining final Nibbāna in the five-constituent existence, for those in the formless realm who are in their last existence, for them, the faculty of life will not arise, and the faculty of sight does not arise. (A) For whom the faculty of sight does not arise, for them, will the faculty of joy not arise? For all who are passing away, for those without sight who are arising, for them, the faculty of sight does not arise, but for them, the faculty of joy will arise. For those attaining final Nibbāna in the five-constituent existence, for those in the formless realm who are in their last existence, and those who, having arisen with equanimity, will attain final Nibbāna, for them, as they are passing away, for them, the faculty of sight does not arise, and the faculty of joy will not arise. (B) Or for whom the faculty of joy will not arise, for them, does the faculty of sight not arise? For those in their last existence, arising in the five-constituent existence, and those with sight who, having arisen with equanimity, will attain final Nibbāna, for them, as they are arising, for them, the faculty of joy will not arise, but for them, the faculty of sight does arise. For those attaining final Nibbāna in the five-constituent existence, for those in the formless realm who are in their last existence, and those who with equanimity having arisen, they will attain final Nibbāna. For them, when they are passing away, the faculty of joy will not arise, and the faculty of sight does not arise. (A) For whom the faculty of sight does not arise, for them, will the faculty of equanimity not arise? For all those passing away, for those arising without sight, for them, the faculty of sight does not arise, but for them, the faculty of equanimity will arise. For those attaining final Nibbāna in the five-constituent realm, for those in the formless realm who are in their last existence, and those who, having arisen with joy, will attain final Nibbāna, for them, when they are passing away, for them, the faculty of sight does not arise, and the faculty of equanimity will not arise. (B) Or for whom the faculty of equanimity will not arise, for them, does the faculty of sight not arise? For those in their last existence, arising in the five-constituent realm, and those who, having sight, having arisen with joy, will attain final Nibbāna, for them, when they are arising, for them, the faculty of equanimity will not arise, but for them, the faculty of sight does arise. For those attaining final Nibbāna in the five-constituent realm, for those in the formless realm who are in their last existence, and those who, having arisen with joy, will attain final Nibbāna, for them, when they are passing away, for them, the faculty of equanimity will not arise, and the faculty of sight does not arise. For whom the faculty of sight does not arise, for them, will the faculty of faith... (etc.)... the faculty of wisdom... (etc.)... the faculty of mind not arise? For all those passing away, for those arising without sight, for them, the faculty of sight does not arise, but for them, the faculty of mind will arise. For those attaining final Nibbāna in the five-constituent realm, for those in the formless realm who are in their last existence, for them, the faculty of sight does not arise, and the faculty of mind will not arise. Or for whom the faculty of mind will not arise, for them, does the faculty of sight not arise? For those in their last existence, arising in the five-constituent realm, for them, the faculty of mind will not arise, but for them, the faculty of sight does arise. For those attaining final Nibbāna in the five-constituent realm, for those in the formless realm who are in their last existence, For them, the mind faculty will not arise, and the eye faculty does not arise. (Rooted in the Eye Faculty) 386. (A) For whom the nose faculty does not arise, for them will the female faculty not arise? For all those passing away, for those without a nose, for those being reborn, for them the nose faculty does not arise, but for them the female faculty will arise. For those attaining final Nibbāna in the sense-sphere, for those of final existence in the form-sphere, and in the formless-sphere, and those who, having been reborn in the form-sphere or formless-sphere, will attain final Nibbāna, and those males who, by this very existence, having shown a few existences, will attain final Nibbāna, for them, when passing away, for them the nose faculty does not arise, and the female faculty will not arise. (B) Or for whom the female faculty will not arise, for them does the nose faculty not arise? For those of final existence, being reborn in the sense-sphere, and those who, having been reborn in the form-sphere or formless-sphere, will attain final Nibbāna, and those males who, by this very existence, having shown a few existences, will attain final Nibbāna, for them, when being reborn, for them the female faculty will not arise, but for them the nose faculty does arise. For those attaining final Nibbāna in the sense-sphere, for those of final existence in the form-sphere, and in the formless-sphere, and those who, having been reborn in the form-sphere or formless-sphere, will attain final Nibbāna, and those males who, by this very existence, having shown a few existences, will attain final Nibbāna, for them, when passing away, for them the female faculty will not arise, and the nose faculty does not arise. (A) For whom the nose faculty does not arise, for them will the male faculty not arise? For all those passing away, for those without a nose, for those being reborn, for them the nose faculty does not arise, but for them the male faculty will arise. For those attaining final Nibbāna in the sense-sphere, for those of final existence in the form-sphere,