English
For those passing away from the four-constituent and five-constituent realms, in their ongoing existence, at the moment of the dissolution of consciousness, for them, there, the faculty of equanimity will arise, but for them, there, the faculty of life does not arise. For those reborn in the four-constituent and five-constituent realms, in their ongoing existence, at the moment of the arising of their consciousness, for them, there, the faculty of equanimity will arise and the faculty of life arises. For whom, where, the faculty of life arises, for them, there, will the faculty of faith… …the faculty of wisdom… …the faculty of mind arise? At the moment of the arising of the last consciousness, for those who are reborn in the non-percipient realm, for them, there, the faculty of life arises, but for them, there, the faculty of mind will not arise. For the others, for those reborn in the four-constituent and five-constituent realms, in their ongoing existence, at the moment of the arising of their consciousness, for them, there, the faculty of life arises and the faculty of mind will arise. Or again, for whom, where, the faculty of mind will arise, for them, there, does the faculty of life arise? For those passing away from the four-constituent and five-constituent realms, in their ongoing existence, at the moment of the dissolution of consciousness, for them, there, the faculty of mind will arise, but for them, there, the faculty of life arises. For those being reborn in the four-constituent and five-constituent realms, at the moment of the arising of consciousness in the course of existence, for them there, the faculty of mind will arise, and the faculty of life arises. (Rooted in the faculty of life) 381. (a) For whom, where, the faculty of joy arises, for them, there, will the faculty of equanimity arise? At the moment of the arising of the last consciousness associated with joy, for whom, immediately after whose consciousness, the last consciousness associated with joy will arise, at the moment of the arising of that consciousness, for them, there, the faculty of joy arises, but for them, there, the faculty of equanimity will not arise. For others, for those being reborn with joy, in the course of existence, at the moment of the arising of consciousness associated with joy, for them, there, the faculty of joy arises, and the faculty of equanimity will arise. (b) Or again, for whom, where, the faculty of equanimity will arise, for them, there, does the faculty of joy arise? For all, at the moment of the dissolution of consciousness, at the moment of the arising of consciousness dissociated from joy, for them, there, the faculty of equanimity will arise, but for them, there, the faculty of joy does not arise. For those being reborn with joy, in the course of existence, at the moment of the arising of consciousness associated with joy, for them, there, the faculty of equanimity will arise, and the faculty of joy arises. For whom, where, the faculty of joy arises, for them, there, will the faculty of faith…pe… the faculty of wisdom…pe… the faculty of mind arise? At the moment of the arising of the last consciousness associated with joy, for them, there, the faculty of joy arises, but for them, there, the faculty of mind will not arise. For others, for those being reborn with joy, in the course of existence, at the moment of the arising of consciousness associated with joy, for them, there, the faculty of joy arises, and the faculty of mind will arise. Or again, for whom, where, the faculty of mind will arise, for them, there, does the faculty of joy arise? For all, at the moment of the dissolution of consciousness, and at the moment of arising of a mind-consciousness dissociated from joy, for them there the faculty of mind will arise, but for them there the faculty of joy does not arise. For those reborn with joy, in the course of existence, at the moment of arising of a mind-consciousness associated with joy, for them there the faculty of mind will arise and the faculty of joy arises. (Rooted in the Faculty of Joy) 382. For whom, where the faculty of equanimity arises, for him, there the faculty of faith... (and so on)... the faculty of wisdom... (and so on)... the faculty of mind will arise? At the moment of arising of the last mind-consciousness associated with equanimity, for them there the faculty of equanimity arises, but for them there the faculty of mind will not arise. For others who are reborn with equanimity, in the course of existence, at the moment of arising of a mind-consciousness associated with equanimity, for them there the faculty of equanimity arises and the faculty of mind will arise. Or for whom, where the faculty of mind will arise, for him, there the faculty of equanimity arises? For all, at the moment of dissolution of mind-consciousness, at the moment of arising of a mind-consciousness dissociated from equanimity, for them there the faculty of mind will arise, but for them there the faculty of equanimity does not arise. For those who are reborn with equanimity, in the course of existence, at the moment of arising of a mind-consciousness associated with equanimity, for them there the faculty of mind will arise and the faculty of equanimity arises. (Rooted in the Faculty of Equanimity) 383. For whom, where the faculty of faith arises, for him, there the faculty of wisdom... (and so on)... the faculty of mind will arise? At the moment of arising of the last mind-consciousness, for them there the faculty of faith arises, but for them there the faculty of mind will not arise. For others who are reborn with roots, in the course of existence, at the moment of arising of a mind-consciousness associated with faith, for them there the faculty of faith arises and the faculty of mind will arise. Or for whom, where the faculty of mind will arise, for him, there the faculty of faith arises? For all, at the moment of dissolution of mind-consciousness, at the moment of arising of a mind-consciousness dissociated from faith... At the moment of the arising of a dissociated consciousness, for them there the faculty of mind will arise, but for them there the faculty of faith does not arise. For those with roots, being reborn, at the moment of the arising of a consciousness associated with faith in the course of existence, for them there the faculty of mind will arise and the faculty of faith arises. (Rooted in the faculty of faith) 384. (a) For whom, where the faculty of wisdom arises, for him there will the faculty of mind arise? At the moment of the arising of the last consciousness, for them there the faculty of wisdom arises, but for them there the faculty of mind will not arise. For others, associated with knowledge, being reborn, at the moment of the arising of a consciousness associated with knowledge in the course of existence, for them there the faculty of wisdom arises and the faculty of mind will arise. (b) Or for whom, where the faculty of mind will arise, for him there does the faculty of wisdom arise? At the moment of the dissolution of all consciousness, at the moment of the arising of a consciousness dissociated from knowledge, for them there the faculty of mind will arise, but for them there the faculty of wisdom does not arise. For those associated with knowledge, being reborn, at the moment of the arising of a consciousness associated with knowledge in the course of existence, for them there the faculty of mind will arise and the faculty of wisdom arises. (Rooted in the faculty of wisdom) (d) The opposing person 385. (a) For whom the faculty of eye does not arise, for him will the faculty of ear not arise? For all who are passing away, for those without eyes, being reborn, for them the faculty of eye does not arise, but for them the faculty of ear will arise. For those attaining final Nibbāna in the five-constituent planes, for those who are final-existents in the formless realms, and those who, having been reborn in the formless realm, will attain final Nibbāna, for them, passing away, for them the faculty of eye does not arise and the faculty of ear will not arise. (b) Or for whom the faculty of ear will not arise, for him does the faculty of eye not arise? For those who are final-existents, being reborn in the five-constituent planes, and those who, having been reborn in the formless realm, will... For those arising who will attain final Nibbāna, for them the ear faculty will not arise, but for them the eye faculty does arise. For those attaining final Nibbāna in the five-constituent existence, for those who are last-existents in the formless realm, and for those who, having arisen in the formless realm, will attain final Nibbāna, for those passing away, for them the ear faculty will not arise, and the eye faculty does not arise. (Ka) If for whom the eye faculty does not arise, for him will the nose faculty not arise? For all passing away, for those arising without eye-faculty, for them the eye faculty does not arise, but for them the nose faculty will arise. For those attaining final Nibbāna in the five-constituent existence, for those who are last-existents in the formless realm, and for those who, having arisen in the form realm or formless realm, will attain final Nibbāna, for those passing away, for them the eye faculty does not arise, and the nose faculty will not arise. (Kha) Or if for whom the nose faculty will not arise, for him does the eye faculty not arise? For those who are last-existents, arising in the five-constituent existence, and for those who, having arisen in the form realm or formless realm, will attain final Nibbāna, for those arising, for them the nose faculty will not arise, but for them the eye faculty does arise. For those attaining final Nibbāna in the five-constituent existence, for those who are last-existents in the formless realm, and for those who, having arisen in the form realm or formless realm,