English
and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view do not lie latent in him there. For that very person, in the sense realm, with two feelings, in the form realm, in the formless realm, the latent tendency of ignorance and the latent tendency of conceit lie latent in him there, but the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view do not lie latent in him there. For two individuals, in the form realm, in the formless realm, the latent tendency of ignorance and the latent tendency of conceit and a lie latent, but for them there the latent defilement of sensual desire, the latent defilement of aversion, and the latent defilement of wrong view do not lie latent. For those same individuals, in the sense-realm, in the two feelings, for them there the latent defilement of ignorance, the latent defilement of sensual desire, and the latent defilement of conceit lie latent, but for them there the latent defilement of aversion and the latent defilement of wrong view do not lie latent. For those same individuals, in painful feeling, for them there the latent defilement of ignorance and the latent defilement of aversion lie latent, but for them there the latent defilement of sensual desire, the latent defilement of conceit, and the latent defilement of wrong view do not lie latent. For an ordinary person, in the form-realm, in the formless-realm, for him there the latent defilement of ignorance, the latent defilement of conceit, and the latent defilement of wrong view lie latent, but for him there the latent defilement of sensual desire and the latent defilement of aversion do not lie latent. For that same individual, in the sense-realm, in the two feelings, for him there the latent defilement of ignorance, the latent defilement of sensual desire, the latent defilement of conceit, and the latent defilement of wrong view lie latent, but for him there the latent defilement of aversion does not lie latent. For that same individual, in painful feeling, for him there the latent defilement of ignorance, the latent defilement of aversion, and the latent defilement of wrong view lie latent, but for him there the latent defilement of sensual desire and the latent defilement of conceit do not lie latent. (The Root of Four) 34. (A) For whom, where, the latent defilement of sensual desire, the latent defilement of aversion, the latent defilement of conceit, the latent defilement of wrong view, and the latent defilement of doubt lie latent, does the latent defilement of craving for existence lie latent for him there? No. (B) Or for whom, where, the latent defilement of craving for existence lies latent, do the latent defilement of sensual desire, the latent defilement of aversion, the latent defilement of conceit, the latent defilement of wrong view, and the latent defilement of doubt lie latent for him there? For three individuals, in the form-realm, in the formless-realm, for them there the latent defilement of craving for existence and the latent defilement of conceit lie latent, but for them there the latent defilement of sensual desire, the latent defilement of aversion, the latent defilement of wrong view, and the latent defilement of doubt do not lie latent. For an ordinary person, in the form-realm, in the formless-realm, for him there the latent defilement of craving for existence, the latent defilement of conceit, and the latent defilement of wrong view And the latent tendency of doubt lies latent, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent in him there. (A) In whom, where the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt lie latent, does the latent tendency of ignorance lie latent in him there? No. (B) Or in whom, where the latent tendency of ignorance lies latent, do the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt lie latent in him there? In the non-returner, with painful feeling, the latent tendency of ignorance lies latent in him there, but the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt do not lie latent in him there. In that same person, in the sense-sphere, with two feelings, in the form-sphere, in the formless-sphere, the latent tendency of ignorance and the latent tendency of conceit lie latent in him there, but the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of views and the latent tendency of doubt do not lie latent in him there. In two persons, in the form-sphere, in the formless-sphere, the latent tendency of ignorance and the latent tendency of conceit lie latent in them there, but the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of views and the latent tendency of doubt do not lie latent in them there. In those same persons, in the sense-sphere, with two feelings, the latent tendency of ignorance and the latent tendency of sensual desire and the latent tendency of conceit lie latent in them there, but the latent tendency of aversion and the latent tendency of views and the latent tendency of doubt do not lie latent in them there. In those same persons, with painful feeling, the latent tendency of ignorance and the latent tendency of aversion lie latent in them there, but the latent tendency of sensual desire and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt do not lie latent in them there. In the ordinary person, in the form-sphere, in the formless-sphere, the latent tendency of ignorance and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt lie latent in him there, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent in him there. For that very person, in the sense-sphere, in two feelings, for him there the latent tendency of ignorance, and sensual lust, and conceit, and views, and doubt lie latent, but not for him there the latent tendency of aversion lies latent. For that very person, in painful feeling, for him there the latent tendency of ignorance, and aversion, and views, and doubt lie latent, but not for him there the latent tendency of sensual lust and conceit lie latent. 35. (a) For whom, where the latent tendency of sensual lust, and aversion, and conceit, and views, and doubt, and lust for existence lie latent, for him there does the latent tendency of ignorance lie latent? No. (b) Or for whom, where the latent tendency of ignorance lies latent, for him there the latent tendency of sensual lust, and aversion, and conceit, and views, and doubt, and lust for existence do they lie latent? For a Non-returner, in painful feeling, for him there the latent tendency of ignorance lies latent, but not for him there the latent tendency of sensual lust, and aversion, and conceit, and views, and doubt, and lust for existence lie latent. For that very person, in the sense-sphere, in two feelings, for him there the latent tendency of ignorance and conceit lie latent, but not for him there the latent tendency of sensual lust, and aversion, and views, and doubt, and lust for existence lie latent. For that very person, in the form-sphere, in the formless-sphere, for him there the latent tendency of ignorance, and conceit, and lust for existence lie latent, but not for him there the latent tendency of sensual lust, and aversion, and views, and doubt lie latent. For two persons, in the form-sphere, in the formless-sphere, for them there the latent tendency of ignorance, and conceit, and lust for existence lie latent, but not for them there the latent tendency of sensual lust, and aversion, and views, and doubt. lie latent. For those very individuals, in the sense-sphere, in the two feelings, the latent defilement of ignorance, and the latent defilement of sensual lust, and the latent defilement of conceit lie latent in them there. But for them there, the latent defilement of aversion, and the latent defilement of wrong view, and the latent defilement of doubt, and the latent defilement of craving for existence do not lie latent. For those very individuals, in painful feeling, the latent defilement of ignorance and the latent defilement of aversion lie latent in them there. But for them there, the latent defilement of sensual lust, and the latent defilement of conceit, and the latent defilement of wrong view, and the latent defilement of doubt, and the latent defilement of craving for existence do not lie latent. For the ordinary person, in the form-sphere, and in the formless-sphere, the latent defilement of ignorance, and the latent defilement of conceit, and the latent defilement of wrong view, and the latent defilement of doubt, and the latent defilement of craving for existence lie latent in them there. But for them there, the latent defilement of sensual lust and the latent defilement of aversion do not lie latent. For that very individual, in the sense-sphere, in the two feelings, the latent defilement of ignorance, and the latent defilement of sensual lust, and the latent defilement of conceit, and the latent defilement of wrong view, and the latent defilement of doubt lie latent in them there. But for them there, the latent defilement of aversion and the latent defilement of craving for existence do not lie latent. For that very individual, in painful feeling, the latent defilement of ignorance, and the latent defilement of aversion, and the latent defilement of wrong view, and the latent defilement of doubt