English
For those very same individuals in the sense realm, in two feelings, for them there the latent tendency of conceit and the latent tendency of sensual desire lie latent, but not for them there the latent tendency of aversion lies latent. For whom, where the latent tendency of sensual desire and the latent tendency of aversion lie latent, for him there does the latent tendency of wrong view... ...the latent tendency of doubt lie latent? No. Or for whom, where the latent tendency of doubt lies latent, for him there do the latent tendency of sensual desire and the latent tendency of aversion lie latent? For an ordinary person in the form realm, in the formless realm, for him there the latent tendency of doubt lies latent, but not for him there the latent tendency of sensual desire and the latent tendency of aversion lie latent. For that very same individual in the sense realm, in two feelings, for him there the latent tendency of doubt and the latent tendency of sensual desire lie latent, but not for him there the latent tendency of aversion lies latent. For that very same individual in unpleasant feeling, for him there the latent tendency of doubt and the latent tendency of aversion lie latent, but not for him there the latent tendency of sensual desire lies latent. (A) For whom, where the latent tendency of sensual desire and the latent tendency of aversion lie latent, for him there does the latent tendency of desire for existence lie latent? No. (B) Or for whom, where the latent tendency of desire for existence lies latent, for him there do the latent tendency of sensual desire and the latent tendency of aversion lie latent? No. (A) For whom, where the latent tendency of sensual desire and the latent tendency of aversion lie latent, for him there does the latent tendency of ignorance lie latent? No. (B) Or for whom, where the latent tendency of ignorance lies latent, for him there do the latent tendency of sensual desire and the latent tendency of aversion lie latent? For a non-returner in the sense realm, in three feelings, in the form realm, in the formless realm, for him there the latent tendency of ignorance lies latent, but not for him there the latent tendency of sensual desire and the latent tendency of aversion lie latent. For three individuals in the form realm, in the formless realm, for them there The latent tendency of ignorance lies latent, but for them there the latent tendency of sensual desire and the latent tendency of aversion do not lie latent. For those very individuals, in the sense-sphere, in two feelings, for them there the latent tendency of ignorance and the latent tendency of sensual desire lie latent, but for them there the latent tendency of aversion does not lie latent. For those very individuals, in painful feeling, for them there the latent tendency of ignorance and the latent tendency of aversion lie latent, but for them there the latent tendency of sensual desire does not lie latent. (Root of the Dyad) 32. For whom, where the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit lie latent, for him, there the latent tendency of views... (etc.) ...the latent tendency of doubt lies latent? No. Or again, for whom, where the latent tendency of doubt lies latent, for him, there the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit lie latent? For the ordinary person, in the form-sphere, in the formless-sphere, for him there the latent tendency of doubt and the latent tendency of conceit lie latent, but for him there the latent tendency of sensual desire and the latent tendency of aversion do not lie latent. For that very individual, in the sense-sphere, in two feelings, for him there the latent tendency of doubt and the latent tendency of sensual desire and the latent tendency of conceit lie latent, but for him there the latent tendency of aversion does not lie latent. For that very individual, in painful feeling, for him there the latent tendency of doubt and the latent tendency of aversion lie latent, but for him there the latent tendency of sensual desire and the latent tendency of conceit do not lie latent. (A) For whom, where the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit lie latent, for him, there the latent tendency of desire for existence lies latent? No. (B) Or again, for whom, where the latent tendency of desire for existence lies latent, for him, there the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit lie latent? For four individuals, in the form-sphere, in the formless-sphere, for them there the latent tendency of desire for existence and the latent tendency of conceit lie latent, but for them there the latent tendency of sensual desire and the latent tendency of aversion do not lie latent. (A) For whom, where the latent tendency of sensual desire and the latent tendency of aversion and a. And the latent tendency of conceit also lies latent there, does the latent tendency of ignorance lie latent there for him? No. b. Or again, for whom and where the latent tendency of ignorance lies latent, do the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit lie latent there for him? For a non-returner, in painful feeling, the latent tendency of ignorance lies latent there for him, but the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit do not lie latent there for him. For that same person, in the sense-sphere, in two feelings, in the form-sphere, in the formless-sphere, the latent tendency of ignorance and the latent tendency of conceit lie latent there for him, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent there for him. For three persons, in the form-sphere, in the formless-sphere, the latent tendency of ignorance and the latent tendency of conceit lie latent there for them, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent there for them. For those same persons, in the sense-sphere, in two feelings, the latent tendency of ignorance, and the latent tendency of sensual desire, and the latent tendency of conceit lie latent there for them, but the latent tendency of aversion does not lie latent there for them. For those same persons, in painful feeling, the latent tendency of ignorance and the latent tendency of aversion lie latent there for them, but the latent tendency of sensual desire and the latent tendency of conceit do not lie latent there for them. (Triple Root) 33. a. For whom and where the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views lie latent, does the latent tendency of doubt lie latent there for him? No. b. Or again, for whom and where the latent tendency of doubt lies latent, do the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views lie latent there for him? For an ordinary person, in the form-sphere, in the formless-sphere, the latent tendency of doubt, and the latent tendency of conceit, and the latent tendency of views lie latent there for him, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent there for him. For that same person, in the sense-sphere, in two feelings, the latent tendency of doubt, and the latent tendency of sensual desire, and the latent tendency of conceit, and the latent tendency of views And the latent tendencies lie latent, but the latent tendency of aversion does not lie latent in him there. For that very person, with painful feeling, the latent tendency of doubt, and the latent tendency of aversion, and the latent tendency of wrong view lie latent in him there, but the latent tendency of sensual desire and the latent tendency of conceit do not lie latent in him there. (A) In whom, where the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view lie latent, does the latent tendency of craving for existence lie latent in him there? No. (B) Or in whom, where the latent tendency of craving for existence lies latent, do the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view lie latent in him there? For three individuals, in the form realm, in the formless realm, the latent tendency of craving for existence and the latent tendency of conceit lie latent in them there, but the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of wrong view do not lie latent in them there. For the ordinary person, in the form realm, in the formless realm, the latent tendency of craving for existence, and the latent tendency of conceit, and the latent tendency of wrong view lie latent in him there, but the latent tendency of sensual desire and the latent tendency of aversion do not lie latent in him there. (A) In whom, where the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view lie latent, does the latent tendency of ignorance lie latent in him there? No. (B) Or in whom, where the latent tendency of ignorance lies latent, do the latent tendency of sensual desire, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of wrong view lie latent in him there? For a non-returner, with painful feeling, the latent tendency of ignorance lies latent in him there, but the latent tendency of sensual desire,