English
the latent tendency of sensual lust, the latent tendency of aversion, and the latent tendency of conceit are not abandoned, is for him, there, the latent tendency of ignorance not abandoned? No. (B) Or again, if for whom, where the latent tendency of ignorance is not abandoned, are for him, there, the latent tendency of sensual lust, the latent tendency of aversion, and the latent tendency of conceit not abandoned? For a non-returner, in the form realm, in the formless realm, for him, there, the latent tendency of ignorance and the latent tendency of conceit are not abandoned; the latent tendency of sensual lust and the latent tendency of aversion are not to be said as "abandoned" or "not abandoned". For that same person, in the sense realm, in two feelings, for him, there, the latent tendency of ignorance and the latent tendency of conceit are not abandoned; but for him, there, the latent tendency of sensual lust is abandoned; the latent tendency of aversion is not to be said as "abandoned" or "not abandoned". For that same person, in painful feeling, for him, there, the latent tendency of ignorance is not abandoned; but for him, there, the latent tendency of aversion is abandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said as "abandoned" or "not abandoned". For three persons, in the form realm, in the formless realm, for them, there, the latent tendency of ignorance and the latent tendency of conceit are not abandoned; the latent tendency of sensual lust and the latent tendency of aversion are not to be said as "abandoned" or "not abandoned". For those same persons, in the sense realm, in two feelings, for them, there, the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit are not abandoned; the latent tendency of aversion is not to be said as "abandoned" or "not abandoned". or. For those very individuals, in painful feeling, for them there, the latent tendency of ignorance and the latent tendency of aversion are not abandoned; the latent tendency of sensual desire and the latent tendency of conceit are not to be said "abandoned" or "not abandoned". For whom, where the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views are not abandoned, for him there, is the latent tendency of doubt not abandoned? No. Or again, for whom, where the latent tendency of doubt is not abandoned, for him there, are the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views not abandoned? For the ordinary person, in the form realm, in the formless realm, for him there, the latent tendency of doubt and the latent tendency of conceit and the latent tendency of views are not abandoned; the latent tendency of sensual desire and the latent tendency of aversion are not to be said "abandoned" or "not abandoned". For that very individual, in the sense realm, in two feelings, for him there, the latent tendency of doubt and the latent tendency of sensual desire and the latent tendency of conceit and the latent tendency of views are not abandoned; the latent tendency of aversion is not to be said "abandoned" or "not abandoned". For that very individual, in painful feeling, for him there, the latent tendency of doubt and the latent tendency of aversion and the latent tendency of views are not abandoned; the latent tendency of sensual desire and the latent tendency of conceit are not to be said "abandoned" or "not abandoned". ... For whom, where the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt are not abandoned, for him there, is the latent tendency of craving for existence not abandoned? No. Or again, for whom, where the latent tendency of craving for existence is not abandoned, for him there, are the latent tendency of sensual desire and the latent tendency of aversion and the latent tendency of conceit and the latent tendency of views and the latent tendency of doubt not abandoned? For three individuals, in the form realm, in the formless realm, for them there, the latent tendency of craving for existence and the latent tendency of conceit are not abandoned, but for them there, the latent tendency of views and the latent tendency of doubt are abandoned; the latent tendency of sensual desire... and the latent tendency of aversion it should not be said "abandoned" or "not abandoned." For an ordinary person, in the form realm, in the formless realm, the latent tendency of craving for existence, the latent tendency of conceit, the latent tendency of wrong views, and the latent tendency of doubt are not abandoned; the latent tendency of sensual desire and the latent tendency of aversion it should not be said "abandoned" or "not abandoned." (A) For whom, where, the latent tendency of sensual desire, the latent tendency of aversion, the latent tendency of conceit, the latent tendency of wrong views, and the latent tendency of doubt are not abandoned, is the latent tendency of ignorance not abandoned there for them? No. (B) Or for whom, where, the latent tendency of ignorance is not abandoned, are the latent tendency of sensual desire, the latent tendency of aversion, the latent tendency of conceit, the latent tendency of wrong views, and the latent tendency of doubt not abandoned there for them? For a non-returner, in the form realm, in the formless realm, the latent tendency of ignorance and the latent tendency of conceit are not abandoned for them there, but the latent tendency of wrong views and the latent tendency of doubt are not not abandoned for them there; the latent tendency of sensual desire and the latent tendency of aversion it should not be said "abandoned" or "not abandoned." For that same person, in the sense realm, in two feelings, the latent tendency of ignorance and the latent tendency of conceit are not abandoned for them there, but the latent tendency of sensual desire, the latent tendency of wrong views, and the latent tendency of doubt are not not abandoned for them there; the latent tendency of aversion it should not be said "abandoned" or "not abandoned." For that same person, in painful feeling, the latent tendency of ignorance is not abandoned for them there, but the latent tendency of aversion, the latent tendency of wrong views, and the latent tendency of doubt are not not abandoned for them there; the latent tendency of sensual desire and the latent tendency of conceit it should not be said "abandoned" or "not abandoned." For two persons, in the form realm, in the formless realm, the latent tendency of ignorance and the latent tendency of conceit are not abandoned for them there, but the latent tendency of wrong views and the latent tendency of doubt are not not abandoned for them there; the latent tendency of sensual desire and the latent tendency of aversion it should not be said "abandoned" or "not abandoned." For those same persons, in the sense realm, in two In feelings, for them there, the latent tendency of ignorance, of sensual lust, and of conceit are not abandoned. But for them there, the latent tendency of wrong view and of doubt are abandoned. The latent tendency of aversion should not be said to be "abandoned" or "not abandoned." For those very persons, in painful feeling, for them there, the latent tendency of ignorance and of aversion are not abandoned. But for them there, the latent tendency of wrong view and of doubt are abandoned. The latent tendency of sensual lust and of conceit should not be said to be "abandoned" or "not abandoned." For an ordinary person, in the form realm, in the formless realm, for him there, the latent tendency of ignorance, of conceit, of wrong view, and of doubt are not abandoned. The latent tendency of sensual lust and of aversion should not be said to be "abandoned" or "not abandoned." For that very person, in the sense realm, in two feelings, for him there, the latent tendency of ignorance, of sensual lust, of conceit, of wrong view, and of doubt are not abandoned. The latent tendency of aversion should not be said to be "abandoned" or "not abandoned." For that very person, in painful feeling, for him there, the latent tendency of ignorance, of aversion, of wrong view, and of doubt are not abandoned. The latent tendency of sensual lust and of conceit should not be said to be "abandoned" or "not abandoned." (The Quintet Root) 329. (A) For whom, where, the latent tendency of sensual lust, of aversion, of conceit, of wrong view, of doubt, and of craving for existence are not abandoned, is the latent tendency of ignorance not abandoned for him there? No. (B) Or for whom, where, the latent tendency of ignorance is not abandoned, are the latent tendency of sensual lust, of aversion, of conceit, of wrong view, of doubt, and of craving for existence not abandoned for him there? For a non-returner, in the form realm, in the formless realm, for him there, the latent tendency of ignorance, of conceit, and of craving for existence are not abandoned. But for him there, the latent tendency of wrong view The underlying tendency of doubt is not abandoned; the underlying tendency of sensual desire and the underlying tendency of aversion are not to be said "abandoned" or "not abandoned." For that same individual, in the sense-sphere, in the two feelings there, the underlying tendency of ignorance and the underlying tendency of conceit are not abandoned; but for him there, the underlying tendency of sensual desire, the underlying tendency of wrong view, and the underlying tendency of doubt are not not abandoned; the underlying tendency of aversion and the underlying tendency of craving for existence are not to be said "abandoned" or "not abandoned." For that same individual,