English
in the sense-sphere, in the three feelings, the underlying tendency of ignorance is abandoned in him there; the underlying tendency of craving for existence should not be said to be "abandoned." or "not abandoned." For that same individual, in the form realm, in the formless realm, his latent ignorance there is abandoned, and his latent craving for existence there is abandoned. (One Root) 292. (A) For whom, where, are the latent sensual craving and the latent aversion abandoned, is the latent conceit there abandoned? No. (B) Or for whom, where, is the latent conceit abandoned, are the latent sensual craving and the latent aversion there abandoned? For an Arahant, in the form realm, in the formless realm, his latent conceit there is abandoned; the latent sensual craving and the latent aversion should not be said to be "abandoned" or "not abandoned." For that same individual, in the sense realm, in two feelings, his latent conceit and latent sensual craving there are abandoned; the latent aversion should not be said to be "abandoned" or "not abandoned." For whom, where, are the latent sensual craving and the latent aversion abandoned, is the latent wrong view... ...the latent doubt there abandoned? No. Or for whom, where, is the latent doubt abandoned, are the latent sensual craving and the latent aversion there abandoned? For two individuals, in the form realm, in the formless realm, their latent doubt there is abandoned; the latent sensual craving and the latent aversion should not be said to be "abandoned" or "not abandoned." For those same individuals, in the sense realm, in two feelings, their latent doubt there is abandoned, but their latent sensual craving there is not abandoned; the latent aversion should not be said to be "abandoned" or "not abandoned." For those same individuals, in painful feeling, their latent doubt there is abandoned, but their latent aversion there is not abandoned; the latent sensual craving should not be said to be "abandoned" or "not abandoned." For two individuals, in the form realm, in the formless realm, their latent doubt there is abandoned; the latent sensual craving and the latent aversion should not be said to be "abandoned" or "not abandoned." For those same individua For those in the sense-sphere, in two feelings, for them there, the latent tendency of doubt and the latent tendency of sensual lust are abandoned. The latent tendency of aversion should not be said to be "abandoned" or "not abandoned." For those very same individuals, in painful feeling, for them there, the latent tendency of doubt and the latent tendency of aversion are abandoned. The latent tendency of sensual lust should not be said to be "abandoned" or "not abandoned." (A) For whom, where the latent tendency of sensual lust and the latent tendency of aversion are abandoned, for him there, is the latent tendency of lust for existence abandoned? No. (B) Or for whom, where the latent tendency of lust for existence is abandoned, for him there, are the latent tendency of sensual lust and the latent tendency of aversion abandoned? It should not be said to be "abandoned" or "not abandoned." (A) For whom, where the latent tendency of sensual lust and the latent tendency of aversion are abandoned, for him there, is the latent tendency of ignorance abandoned? No. (B) Or for whom, where the latent tendency of ignorance is abandoned, for him there, are the latent tendency of sensual lust and the latent tendency of aversion abandoned? For an Arahant, in the form-sphere, in the formless-sphere, for him there, the latent tendency of ignorance is abandoned. The latent tendency of sensual lust and the latent tendency of aversion should not be said to be "abandoned" or "not abandoned." For that very same individual, in the sense-sphere, in two feelings, for him there, the latent tendency of ignorance and the latent tendency of sensual lust are abandoned. The latent tendency of aversion should not be said to be "abandoned" or "not abandoned." For that very same individual, in painful feeling, for him there, the latent tendency of ignorance and the latent tendency of aversion are abandoned. The latent tendency of sensual lust should not be said to be "abandoned" or "not abandoned." (Root of the Dyad) 293. For whom, where the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit are abandoned, for him there, is the latent tendency of wrong view... ...the latent tendency of doubt abandoned? No. Or for whom, where the latent tendency of doubt is abandoned, for him there, are the latent tendency of sensual lust and the latent tendency of aversion and the latent tendency of conceit abandoned? For two individuals, in the form-sphere, in the formless-sphere, for them there, the latent tendency of doubt Their doubt is abandoned, but their latent tendency of conceit there is not abandoned; the latent tendency of sensual desire and the latent tendency of aversion are not to be said 'abandoned' or 'not abandoned'. For those very same individuals, in the sense-sphere realm, with two feelings, their latent tendency of doubt there is abandoned, but their latent tendency of sensual desire and latent tendency of conceit there are not abandoned; the latent tendency of aversion is not to be said 'abandoned' or 'not abandoned'. For those very same individuals, with painful feeling, their latent tendency of doubt there is abandoned, but their latent tendency of aversion there is not abandoned; the latent tendency of sensual desire and the latent tendency of conceit are not to be said 'abandoned' or 'not abandoned'. For a non-returner, in the form-sphere realm, in the formless-sphere realm, their latent tendency of doubt there is abandoned, but their latent tendency of conceit there is not abandoned; the latent tendency of sensual desire and the latent tendency of aversion are not to be said 'abandoned' or 'not abandoned'. For that very same individual, in the sense-sphere realm, with two feelings, their latent tendency of doubt and latent tendency of sensual desire there are abandoned, but their latent tendency of conceit there is not abandoned; the latent tendency of aversion is not to be said 'abandoned' or 'not abandoned'. For that very same individual, with painful feeling, their latent tendency of doubt and latent tendency of aversion there are abandoned; the latent tendency of sensual desire and the latent tendency of conceit are not to be said 'abandoned' or 'not abandoned'. For an Arahant, in the form-sphere realm, in the formless-sphere realm, their latent tendency of doubt and latent tendency of conceit there are abandoned; the latent tendency of sensual desire and the latent tendency of aversion are not to be said 'abandoned' or 'not abandoned'. For that very same individual, in the sense-sphere realm, with two feelings, their latent tendency of doubt and latent tendency of sensual desire and latent tendency of conceit there are abandoned; the latent tendency of aversion is not to be said 'abandoned' or 'not abandoned'. For that very same individual, with painful feeling, their latent tendency of doubt and latent tendency of aversion there are abandoned; the latent tendency of sensual desire and the latent tendency of conceit are not to be said 'abandoned' or 'not abandoned'. or "not abandoned." (Ka) For whom, where, the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit are abandoned, for him, there, is the latent tendency of lust for existence abandoned? No. (Kha) Or for whom, where, the latent tendency of lust for existence is abandoned, for him, there, are the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit abandoned? The latent tendency of conceit is abandoned; the latent tendency of sensual lust and the latent tendency of aversion are not to be said "abandoned" or "not abandoned." (Ka) For whom, where, the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit are abandoned, for him, there, is the latent tendency of ignorance abandoned? No. (Kha) Or for whom, where, the latent tendency of ignorance is abandoned, for him, there, are the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit abandoned? For an Arahant, in the form realm, in the formless realm, for him, there, the latent tendency of ignorance and the latent tendency of conceit are abandoned; the latent tendency of sensual lust and the latent tendency of aversion are not to be said "abandoned" or "not abandoned." For that same person, in the sense realm, in two feelings, for him, there, the latent tendency of ignorance, and the latent tendency of sensual lust, and the latent tendency of conceit are abandoned; the latent tendency of aversion is not to be said "abandoned" or "not abandoned." For that same person, in painful feeling, for him, there, the latent tendency of ignorance and the latent tendency of aversion are abandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said "abandoned" or "not abandoned." (Root of the Triplets) 294. (Ka) For whom, where, the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views are abandoned, for him, there, is the latent tendency of doubt abandoned? No. (Kha) Or for whom, where, the latent tendency of doubt is abandoned, for him, there, are the latent tendency of sensual lust, and the latent tendency of aversion, and the latent tendency of conceit, and the latent tendency of views abandoned? For two individuals, in the form realm, in the formless realm, for them, there, the latent tendency of doubt and the latent tendency of views are abandoned, but for them, there,