English
may be of the nature to produce results. Nine faculties may be results, may be of the nature to produce results, may be neither result nor of the nature to produce results. Nine faculties are grasped and graspable. The faculty of displeasure is ungrasped but graspable. Three faculties are ungrasped and ungraspable. Nine faculties may be grasped and graspable, may be ungrasped but graspable, may be ungrasped and ungraspable. Nine faculties are undefiled but defiling. The faculty of displeasure is defiled and defiling. Three faculties are undefiled and undefiling. Three faculties may be undefiled but defiling, may be undefiled and undefiling. Six faculties may be defiled and defiling, may be undefiled but defiling, may be undefiled and undefiling. Nine faculties are without initial application and without sustained application. The faculty of displeasure is with initial application and with sustained application. The faculty of equanimity may be with initial application and with sustained application, may be without initial application and without sustained application. Eleven faculties may be with initial application and with sustained application, may be without initial application but with sustained application only, may be without initial application and without sustained application. Eleven faculties are not to be said "accompanied by joy", "accompanied by pleasure", "accompanied by equanimity". The faculty of joy may be accompanied by joy, not accompanied by pleasure, not accompanied by equanimity, or it may not be said "accompanied by joy". Six faculties may be accompanied by joy, may be accompanied by pleasure, may be accompanied by equanimity. Four faculties may be accompanied by joy, may be accompanied by pleasure, may be accompanied by equanimity, may not be said to be "accompanied by joy," or "accompanied by pleasure," or "accompanied by equanimity." Fifteen faculties are to be abandoned neither by seeing nor by development. The faculty of displeasure may be abandoned by seeing, may be abandoned by development. Six faculties may be abandoned by seeing, may be abandoned by development, may be abandoned neither by seeing nor by development. Fifteen faculties have causes to be abandoned neither by seeing nor by development. The faculty of displeasure has causes to be abandoned by seeing, has causes to be abandoned by development. Six faculties have causes to be abandoned by seeing, have causes to be abandoned by development, have causes to be abandoned neither by seeing nor by development. Ten faculties are neither leading to accumulation nor leading to diminution. The faculty of displeasure leads to accumulation. The faculty of knowing the unknown leads to diminution. The faculty of knowledge may lead to diminution, may neither lead to accumulation nor lead to diminution. Nine faculties may lead to accumulation, may lead to diminution, may neither lead to accumulation nor lead to diminution. Ten faculties are neither trainees nor perfected ones. Two faculties are trainees. The faculty of the perfected one is a perfected one. Nine faculties may be trainees, may be perfected ones, may be neither trainees nor perfected ones. Ten faculties are limited. Three faculties are immeasurable. Nine faculties may be limited, may be exalted, may be immeasurable. Seven faculties are objectless. Two faculties have limited objects. Three faculties have immeasurable objects. The faculty of displeasure may have a limited object, may have an exalted object, not an immeasurable object, may not be said to be "having a limited object" or "having an exalted object." Nine faculties may have limited objects, may have exalted objects, may have immeasurable objects, may not be said to be "having limited objects" or "having exalted objects" or "having immeasurable objects." Nine faculties are middling. The faculty of displeasure is inferior. Three faculties are excellent. Three faculties may be middling. , or excellent. Six faculties may be inferior, may be middling, may be excellent. Ten faculties are undetermined. The faculty of "I shall know the unknown" is fixed in rightness. Four faculties may be fixed in rightness, may be undetermined. The faculty of displeasure may be fixed in wrongness, may be undetermined. Six faculties may be fixed in wrongness, may be fixed in rightness, may be undetermined. Seven faculties are without object. Four faculties should not be said to be – "with path as object", or "with path as cause", or "with path as dominant". The faculty of "I shall know the unknown" is not with path as object, it may be with path as cause, it may be with path as dominant, it may not be said to be – "with path as cause", or "with path as dominant". The faculty of final knowledge is not with path as object, it may be with path as cause, it may be with path as dominant, it may not be said to be – "with path as cause", or "with path as dominant". Nine faculties may be with path as object, may be with path as cause, may be with path as dominant, may not be said to be – "with path as object", or "with path as cause", or "with path as dominant". Ten faculties may have arisen, may be arising, should not be said to be – "not arisen". Two faculties may have arisen, may not have arisen, should not be said to be – "arising". Ten faculties may have arisen, may not have arisen, may be arising; may be past, may be future, may be present. Seven faculties are without object. Two faculties have present objects. Three faculties should not be said to be – "with past objects", or "with future objects", or "with present objects". Ten faculties may have past objects, may have future objects, may have present objects, may not be said to be – "with past objects", or "with future objects", or "with present objects"; may be internal, may be external, may be internal and external. Seven faculties are without object. Three faculties have external objects. Four faculties may have internal objects, may have external objects, may have internal and external. Having a magnificent object. Eight faculties might have an internal object, might have an external object, might have an internal and external object, might not be said "to have an internal object," "to have an external object," "to have an internal and external object." Five faculties are invisible and with impact. Seventeen faculties are invisible and without impact. 2. Dyad 224. Four faculties are roots. Eighteen faculties are not roots. Seven faculties are rooted. Nine faculties are unrooted. Six faculties might be rooted, might be unrooted. Seven faculties are associated with roots. Nine faculties are dissociated from roots. Six faculties might be associated with roots, might be dissociated from roots. Four faculties are both roots and rooted. Nine faculties are not to be said "to be both roots and rooted," nor "to be rooted and not roots." Three faculties are not to be said "to be both roots and rooted." They are rooted and not roots. Six faculties are not to be said "to be both roots and rooted," might be rooted and not roots, might not be said "to be rooted and not roots." Four faculties are both roots and associated with roots. Nine faculties are not to be said "to be both roots and associated with roots," nor "to be associated with roots and not roots." Three faculties are not to be said "to be both roots and associated with roots." They are associated with roots and not roots. Six faculties are not to be said "to be both roots and associated with roots," might be associated with roots and not roots, might not be said "to be associated with roots and not roots." Nine faculties are not roots and are unrooted. Three faculties are not roots and are rooted. Four faculties are not to be said "to be not roots and rooted," nor "to be not roots and unrooted." Six faculties might be not roots and rooted, might be not roots and unrooted. With condition. Conditioned. Invisible. Five faculties are with impact. Seventeen faculties are without impact. Seven faculties are material. Fourteen faculties are immaterial. Life faculty. Some are form, some are formless. Ten faculties are worldly. Three faculties are supramundane. Nine faculties are sometimes worldly, sometimes supramundane; by some knowable, by some unknowable. No defilements. Ten faculties are with defilements. Three faculties are without defilements. Nine faculties are sometimes with defilements, sometimes without defilements. Fifteen faculties are disjoined from defilements. The faculty of displeasure is conjoined with defilements. Six faculties are sometimes conjoined with defilements, sometimes disjoined from defilements. Ten faculties are not to be called – "defilements and with defilements", "with defilements and not defilements". Three faculties are not to be called – "defilements and with defilements", "with defilements and not defilements". Nine faculties are not to be called – "defilements and with defilements", sometimes with defilements and not defilements, sometimes not to be called – "with defilements and not defilements". Fifteen faculties are not to be called – "defilements and conjoined with defilements", "conjoined with defilements and not defilements". The faculty of displeasure is not to be called – "a defilement and conjoined with a defilement", "conjoined with a defilement and not a defilement". Six faculties are not to be called – "defilements and conjoined with defilements", sometimes conjoined with defilements and not defilements, sometimes not to be called – "conjoined with defilements and not defilements". Nine faculties are disjoined from defilements but with defilements. Three faculties are disjoined from defilements and without defilements. The faculty of displeasure is not to be called – "disjoined from defilements but with defilements", "disjoined from defilements and without defilements". Three faculties are sometimes disjoined from defilements but with defilements,