English
Sixteen elements are not to be said: “both defilements and conjoined with defilements,” “both conjoined with defilements and not defilements.” The mind-consciousness element is not to be said: “both defilement and conjoined with defilements,” it may be both conjoined with defilements and not defilement, it may be not to be said: “both conjoined with defilements and not defilement.” The Dharma element may be both defilement and conjoined with defilements, may be both conjoined with defilements and not defilement, may be not to be said: “both defilement and conjoined with defilements,” “both conjoined with defilements and not defilement.” Sixteen elements are disjoined from defilements and with defilements. Two elements may be disjoined from defilements and with defilements, may be disjoined from defilements and without defilements. Oh, it may not be said – "taint-free but with taints" either, "taint-free and taint-free" either. Seventeen elements are not fetters. The Dharma element may be a fetter, may not be a fetter. Sixteen elements are fetterable. Two elements may be fetterable, may be unfetterable. Sixteen elements are disjoined from fetters. Two elements may be conjoined with fetters, may be disjoined from fetters. Sixteen elements are not to be said – "both fetters and fetterable", they are fetterable but not fetters. The mind-consciousness element is not to be said – "both a fetter and fetterable", it may be fetterable but not a fetter, it may not be said – "fetterable but not a fetter". The Dharma element may be both a fetter and fetterable, may be fetterable but not a fetter, it may not be said – "both a fetter and fetterable" either, "fetterable but not a fetter" either. Sixteen elements are not to be said – "both fetters and conjoined with fetters" either, "conjoined with fetters but not fetters" either. The mind-consciousness element is not to be said – "both a fetter and conjoined with fetters", it may be conjoined with fetters but not a fetter, it may not be said – "conjoined with fetters but not a fetter". The Dharma element may be both a fetter and conjoined with fetters, may be conjoined with fetters but not a fetter, it may not be said – "both a fetter and conjoined with fetters" either, "conjoined with fetters but not a fetter" either. Sixteen elements are disjoined from fetters but fetterable. Two elements may be disjoined from fetters but fetterable, may be disjoined from fetters and unfetterable, it may not be said – "disjoined from fetters but fetterable" either, "disjoined from fetters and unfetterable" either. Seventeen elements are not knots. The element of phenomena might be a fetter, might not be a fetter. Sixteen elements are fetter-bound. Two elements might be fetter-bound, might not be fetter-bound. Sixteen elements are dissociated from fetters. Two elements might be associated with fetters, might be dissociated from fetters. Sixteen elements are not to be said "both fetters and fetter-bound," but are fetter-bound and not fetters. The element of mind-consciousness is not to be said "both a fetter and fetter-bound," it might be fetter-bound but not a fetter, it might not be said "fetter-bound but not a fetter." The element of phenomena might be both a fetter and fetter-bound, might be fetter-bound but not a fetter, might not be said "both a fetter and fetter-bound," nor "fetter-bound but not a fetter." Sixteen elements are not to be said "both fetters and associated with fetters," nor "associated with fetters but not fetters." The element of mind-consciousness is not to be said "both a fetter and associated with fetters," it might be associated with fetters but not a fetter, it might not be said "associated with fetters but not a fetter." The element of phenomena might be both a fetter and associated with fetters, might be associated with fetters but not a fetter, might not be said "both a fetter and associated with fetters," nor "associated with fetters but not a fetter." Sixteen elements are dissociated from fetters and fetter-bound. Two elements might be dissociated from fetters and fetter-bound, might be dissociated from fetters and not fetter-bound, might not be said "dissociated from fetters and fetter-bound," nor "dissociated from fetters and not fetter-bound." Seventeen elements are not floods... are not yokes... are not hindrances. The element of phenomena might be a hindrance, might not be a hindrance. Sixteen elements are hindrance-bound. Two elements might be hindrance-bound, might not be hindrance-bound. Sixteen elements are dissociated from hindrances. Two elements might be associated with hindrances, might be dissociated from hindrances. Sixteen... Eight elements should not be said to be both hindrances and conducive to hindrances; they are conducive to hindrances but not hindrances. The mind-consciousness element should not be said to be both a hindrance and conducive to hindrances; it might be conducive to hindrances but not a hindrance, it might not be said to be conducive to hindrances but not a hindrance. The phenomena element might be both a hindrance and conducive to hindrances, it might be conducive to hindrances but not a hindrance, it might not be said to be both a hindrance and conducive to hindrances, nor conducive to hindrances but not a hindrance. Sixteen elements should not be said to be both hindrances and associated with hindrances, nor associated with hindrances but not hindrances. The mind-consciousness element should not be said to be both a hindrance and associated with hindrances; it might be associated with hindrances but not a hindrance, it might not be said to be associated with hindrances but not a hindrance. The phenomena element might be both a hindrance and associated with hindrances, it might be associated with hindrances but not a hindrance, it might not be said to be both a hindrance and associated with hindrances, nor associated with hindrances but not a hindrance. Sixteen elements are disassociated from hindrances and conducive to hindrances. Two elements might be disassociated from hindrances and conducive to hindrances, might be disassociated from hindrances and not conducive to hindrances, it might not be said to be disassociated from hindrances and conducive to hindrances, nor disassociated from hindrances and not conducive to hindrances. Seventeen elements are not clingings. The phenomena element might be a clinging, might not be a clinging. Sixteen elements are clung to. Two elements might be clung to, might not be clung to. Sixteen elements are disassociated from clinging. The mind-consciousness element might be associated with clinging, might be disassociated from clinging. The phenomena element might be associated with clinging, might be disassociated from clinging, it might not be said to be associated with clinging, nor disassociated from clinging. Sixteen elements should not be said – "Are both clinging and clung to, or clung to but not clinging." The mind-consciousness element should not be said: "Is both clinging and clung to." It may be clung to but not clinging. It may not be said: "Is clung to but not clinging." The phenomena element may be both clinging and clung to. It may be clung to but not clinging. It may not be said: "Is both clinging and clung to," nor "Is clung to but not clinging." Sixteen elements are clung to, disjoined from clinging. Two elements may be clung to, disjoined from clinging. They may be not clung to, disjoined from clinging. They may not be said: "Are clung to, disjoined from clinging," nor "Are not clung to, disjoined from clinging." Ten elements are without object. Seven elements are with object. The phenomena element may be with object, may be without object. Seven elements are mind. Eleven elements are not mind. Seventeen elements are not mental concomitants. The phenomena element may be mental concomitants, may be not mental concomitants. Ten elements are disjoined from mind. The phenomena element may be conjoined with mind, may be disjoined from mind. Seven elements should not be said: "Are conjoined with mind," nor "Are disjoined from mind." Ten elements are unmixed with mind. The phenomena element may be mixed with mind, may be unmixed with mind. Seven elements should not be said: "Are mixed with mind," nor "Are unmixed with mind." Twelve elements are not arisen from mind. Six elements may be arisen from mind, may be not arisen from mind. Seventeen elements are not co-existent with mind. The phenomena element may be co-existent with mind, may be not co-existent with mind. Seventeen elements are not following the mind. The phenomena element may be following the mind, may be not following the mind. Seventeen elements are not arisen from what is mixed with mind. The phenomena element may be arisen from what is mixed with mind, may be not arisen from what is mixed with mind. Seventeen elements are not associated with, arisen with, or co-existent with consciousness. The Dharma element may be associated with, arisen with, co-existent with consciousness, or may not be associated with, arisen with, co-existent with consciousness. Seventeen elements do not follow after the arising and association of consciousness. The Dharma element may follow after the arising and association of consciousness, or may not follow after the arising and association of consciousness. Twelve elements are internal. Six elements are external. Nine elements are clinging. Eight elements are not clinging. The Dharma element may be clinging, or may not be clinging. Ten elements are clung to. The sound element is not clung to. Seven elements may be clung to, or may not be clung to. Seventeen elements are not clingings. The Dharma element may be a clinging, or may not be a clinging. Sixteen elements are conducive to clinging. Two elements may be conducive to clinging, or may not be conducive to clinging. Sixteen elements are disjoined from clinging.