English
In the four right exertions, by means of the faculty of energy, in twenty ways are the five faculties to be seen. In the four foundations of mindfulness, by means of the faculty of mindfulness, in twenty ways are the five faculties to be seen. In the four jhānas, by means of the faculty of concentration, in twenty ways are the five faculties to be seen. In the four Noble Truths, by means of the faculty of wisdom, in twenty ways are the five faculties to be seen. Ka. Explanation of the enumeration of distinctions 195. In the four factors of stream-entry, by means of the faculty of faith, by which twenty ways are the five faculties to be seen? In the factor of stream-entry, association with admirable people: The faculty of faith is to be seen as conviction and dominance; by means of the faculty of faith, the faculty of energy is to be seen as exertion; the faculty of mindfulness is to be seen as presence; the faculty of concentration is to be seen as non-distraction; the faculty of wisdom is to be seen as seeing. In the factor of stream-entry, hearing the good Dhamma: The faculty of faith is to be seen as conviction and dominance; by means of the faculty of faith, the faculty of energy is to be seen as exertion; the faculty of mindfulness is to be seen as presence; the faculty of concentration is to be seen as non-distraction; the faculty of wisdom is to be seen as seeing. In the factor of stream-entry, appropriate attention: The faculty of faith is to be seen as conviction and dominance; by means of the faculty of faith, the faculty of energy is to be seen as exertion; the faculty of mindfulness is to be seen as presence; the faculty of concentration is to be seen as non-distraction; the faculty of wisdom is to be seen as seeing. In the factor of stream-entry, practice in accordance with the Dhamma: The faculty of faith is to be seen as conviction and dominance; by means of the faculty of faith, the faculty of energy is to be seen as exertion; the faculty of mindfulness is to be seen as presence; the faculty of concentration is to be seen as non-distraction; the faculty of wisdom is to be seen as seeing. In the four factors of stream-entry, by means of the faculty of faith, in these twenty ways are the five faculties to be seen. In the four right exertions, by means of the faculty of energy, by which twenty ways... In what ways are the five faculties to be seen? In the right effort for the non-arising of unarisen evil unwholesome states, the faculty of energy is to be seen in the sense of exertion and dominance. By means of the faculty of energy, the faculty of mindfulness is to be seen in the sense of presence. The faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. In the right effort for the abandoning of arisen evil unwholesome states, the faculty of energy is to be seen in the sense of exertion and dominance. By means of the faculty of energy, the faculty of mindfulness is to be seen in the sense of presence. The faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. In the right effort for the arising of unarisen wholesome states, the faculty of energy is to be seen in the sense of exertion and dominance. By means of the faculty of energy, the faculty of mindfulness is to be seen in the sense of presence. The faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. In the right effort for the maintenance, non-confusion, increase, growth, development, and perfection of arisen wholesome states, the faculty of energy is to be seen in the sense of exertion and dominance. By means of the faculty of energy, the faculty of mindfulness is to be seen in the sense of presence. The faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. In the four right efforts, by means of the faculty of energy, the five faculties are to be seen in these twenty ways. In the four foundations of mindfulness, by means of the faculty of mindfulness, in which twenty ways are the five faculties to be seen? In the foundation of mindfulness on the body, observing the body, the faculty of mindfulness is to be seen in the sense of presence and dominance. By means of the faculty of mindfulness, the faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. The faculty of energy is to be seen in the sense of exertion. In the foundation of mindfulness on feelings, observing feelings, the faculty of mindfulness is to be seen in the sense of presence and dominance. By means of the faculty of mindfulness, the faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. The faculty of energy is to be seen in the sense of exertion. In the foundation of mindfulness on mind, observing mind, the faculty of mindfulness is to be seen in the sense of presence and dominance. By means of the faculty of mindfulness, the faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. The faculty of energy is to be seen in the sense of exertion. In the foundation of mindfulness on mental qualities, observing mental qualities, the faculty of mindfulness is to be seen in the sense of presence and dominance. By means of the faculty of mindfulness, the faculty of concentration is to be seen in the sense of non-distraction. The faculty of wisdom is to be seen in the sense of seeing. The faculty of faith is to be seen in the sense of conviction. The faculty of energy is to be seen in the sense of exertion. The energy faculty should be seen. In the four foundations of mindfulness, by way of the mindfulness faculty, in these twenty aspects, the five faculties should be seen. In the four jhānas, by way of the concentration faculty, in which twenty aspects should the five faculties be seen? In the first jhāna, by way of non-distraction as dominance, the concentration faculty should be seen. By way of the concentration faculty, the wisdom faculty should be seen as seeing, the faith faculty should be seen as conviction, the energy faculty should be seen as exertion, the mindfulness faculty should be seen as presence. In the second jhāna... and so on... in the third jhāna... in the fourth jhāna, by way of non-distraction as dominance, the concentration faculty should be seen. By way of the concentration faculty, the wisdom faculty should be seen as seeing, the faith faculty should be seen as conviction, the energy faculty should be seen as exertion, the mindfulness faculty should be seen as presence. In the four jhānas, by way of the concentration faculty, in these twenty aspects, the five faculties should be seen. In the four Noble Truths, by way of the wisdom faculty, in which twenty aspects should the five faculties be seen? In the Noble Truth of Suffering, by way of seeing as dominance, the wisdom faculty should be seen. By way of the wisdom faculty, the faith faculty should be seen as conviction, the energy faculty should be seen as exertion, the mindfulness faculty should be seen as presence, the concentration faculty should be seen as non-distraction. In the Noble Truth of the Origin of Suffering... and so on... in the Noble Truth of the Cessation of Suffering... in the Noble Truth of the Path leading to the Cessation of Suffering, by way of seeing as dominance, the wisdom faculty should be seen. By way of the wisdom faculty, the faith faculty should be seen as conviction, the energy faculty should be seen as exertion, the mindfulness faculty should be seen as presence, the concentration faculty should be seen as non-distraction. In the four Noble Truths, by way of the wisdom faculty, in these twenty aspects, the five faculties should be seen. should be seen. Kha. The Chapter on Function 196. In how many ways should the function of the five faculties be seen, in the four factors of stream-entry, by way of the faculty of faith? In how many ways should the function of the five faculties be seen, in the four right strivings… in the four foundations of mindfulness… in the four jhānas… in the four noble truths, by way of the faculty of wisdom? In twenty ways should the function of the five faculties be seen, in the four factors of stream-entry, by way of the faculty of faith. In twenty ways should the function of the five faculties be seen, in the four right strivings… in the four foundations of mindfulness… in the four jhānas… in the four noble truths, by way of the faculty of wisdom. In which twenty ways should the function of the five faculties be seen, in the four factors of stream-entry, by way of the faculty of faith? In association with good people, the factor of stream-entry, the function of the faculty of faith should be seen by way of conviction and dominance. By way of the faculty of faith, the function of the faculty of energy should be seen by way of exertion. The function of the faculty of mindfulness should be seen by way of presence. The function of the faculty of concentration should be seen by way of non-distraction. The function of the faculty of wisdom should be seen by way of seeing. In listening to the Good Dhamma, the factor of stream-entry… in wise attention,