English
the disappearance of desire is the disappearance of the faculty of concentration. By way of non-distraction, the disappearance of attention is the disappearance of the faculty of concentration. By way of the faculty of concentration, the non-occurrence of unification is the disappearance by way of the faculty of concentration. For the purpose of seeing, the disappearance of advertence is the disappearance of the faculty of wisdom. By way of seeing, the disappearance of desire is the disappearance of the faculty of wisdom. By way of seeing, the disappearance of attention is the disappearance of the faculty of wisdom. By way of the faculty of wisdom, the non-occurrence of unification is the disappearance by way of the faculty of wisdom. For the purpose of conviction, the disappearance of advertence is the disappearance of the faculty of faith. For the purpose of exertion, the disappearance of advertence is the disappearance of the faculty of energy. The cessation of attention for establishing mindfulness is the cessation of the faculty of mindfulness. The cessation of attention for non-distraction is the cessation of the faculty of concentration. The cessation of attention for seeing is the cessation of the faculty of wisdom. The cessation of desire by way of determination is the cessation of the faculty of faith. The cessation of desire by way of exertion is the cessation of the faculty of energy. The cessation of desire by way of establishing mindfulness is the cessation of the faculty of mindfulness. The cessation of desire by way of non-distraction is the cessation of the faculty of concentration. The cessation of desire by way of seeing is the cessation of the faculty of wisdom. The cessation of reflection by way of determination is the cessation of the faculty of faith. The cessation of reflection by way of exertion is the cessation of the faculty of energy. The cessation of reflection by way of establishing mindfulness is the cessation of the faculty of mindfulness. The cessation of reflection by way of non-distraction is the cessation of the faculty of concentration. The cessation of reflection by way of seeing is the cessation of the faculty of wisdom. The non-establishment of unity by way of the faculty of faith is the cessation of the faculty of faith. The non-establishment of unity by way of the faculty of energy is the cessation of the faculty of energy. The non-establishment of unity by way of the faculty of mindfulness is the cessation of the faculty of mindfulness. The non-establishment of unity by way of the faculty of concentration is the cessation of the faculty of concentration. The non-establishment of unity by way of the faculty of wisdom is the cessation of the faculty of wisdom. In these forty ways there is the cessation of the five faculties; in these forty ways one discerns the cessation of the five faculties. K. Exposition of Gratification 189. In which twenty-five ways is there gratification in the five faculties? In which twenty-five ways does one discern the gratification in the five faculties? Of the faithless, Non-arising is the gratification of the faculty of faith. The non-arising of the distress of disbelief is the gratification of the faculty of faith. Confidence in the practice of conviction is the gratification of the faculty of faith. And the attainment of peaceful abiding is the gratification of the faculty of faith. That happiness and joy which arises dependent on the faculty of faith, this is the gratification of the faculty of faith. The non-arising of laziness is the gratification of the faculty of energy. The non-arising of the distress of laziness is the gratification of the faculty of energy. Confidence in the practice of exertion is the gratification of the faculty of energy. And the attainment of peaceful abiding is the gratification of the faculty of energy. That happiness and joy which arises dependent on the faculty of energy, this is the gratification of the faculty of energy. The non-arising of heedlessness is the gratification of the faculty of mindfulness. The non-arising of the distress of heedlessness is the gratification of the faculty of mindfulness. Confidence in the practice of establishment is the gratification of the faculty of mindfulness. And the attainment of peaceful abiding is the gratification of the faculty of mindfulness. That happiness and joy which arises dependent on the faculty of mindfulness, this is the gratification of the faculty of mindfulness. The non-arising of restlessness is the gratification of the faculty of concentration. The non-arising of the distress of restlessness is the gratification of the faculty of concentration. Confidence in the practice of non-distraction is the gratification of the faculty of concentration. And the attainment of peaceful abiding is the gratification of the faculty of concentration. That happiness and joy which arises dependent on the faculty of concentration, this is the gratification of the faculty of concentration. The non-arising of ignorance is the gratification of the faculty of wisdom. The non-arising of the distress of ignorance is the gratification of the faculty of wisdom. Confidence in the practice of insight is the gratification of the faculty of wisdom. And the attainment of peaceful abiding is the gratification of the faculty of wisdom. That happiness and joy which arises dependent on the faculty of wisdom, this is the gratification of the faculty of wisdom. By these twenty-five aspects, there is gratification of the five faculties; by these twenty-five aspects. by which one understands the gratification of the five faculties. B. Description of Danger 190. By which twenty-five aspects is there danger in the five faculties? By which twenty-five aspects does one understand the danger in the five faculties? The arising of lack of faith is the danger of the faculty of faith, the arising of the distress of lack of faith is the danger of the faculty of faith, by the aspect of impermanence is the danger of the faculty of faith, by the aspect of suffering is the danger of the faculty of faith, by the aspect of non-self is the danger of the faculty of faith. The arising of laziness is the danger of the faculty of energy, the arising of the distress of laziness is the danger of the faculty of energy, by the aspect of impermanence is the danger of the faculty of energy, by the aspect of suffering, etc., by the aspect of non-self is the danger of the faculty of energy. The arising of heedlessness is the danger of the faculty of mindfulness, the arising of the distress of heedlessness is the danger of the faculty of mindfulness, by the aspect of impermanence is the danger of the faculty of mindfulness, by the aspect of suffering, etc., by the aspect of non-self is the danger of the faculty of mindfulness. The arising of restlessness is the danger of the faculty of concentration, the arising of the distress of restlessness is the danger of the faculty of concentration, by the aspect of impermanence is the danger of the faculty of concentration, by the aspect of suffering, etc., by the aspect of non-self is the danger of the faculty of concentration. The arising of ignorance is the danger of the faculty of wisdom, the arising of the distress of ignorance is the danger of the faculty of wisdom, by the aspect of impermanence is the danger of the faculty of wisdom, by the aspect of suffering is the danger of the faculty of wisdom, by the aspect of non-self is the danger of the faculty of wisdom. By these twenty-five aspects is there danger in the five faculties; by these twenty-five aspects does one understand the danger in the five faculties. C. Description of Deliverance 191. By which one hundred and eighty aspects is there deliverance from the five faculties? By which one hundred and eighty aspects of the five facul... Knows the escape of the faculties? The faculty of faith, by way of conviction, is released from lack of faith. Is released from the fever of lack of faith. Is released from defilements and aggregates that follow it. Is released from all external signs. By gaining a more excellent faculty of faith, it is released from the former faculty of faith. The faculty of energy, by way of exertion, is released from laziness. Is released from the fever of laziness. Is released from defilements and aggregates that follow it. Is released from all external signs. By gaining a more excellent faculty of energy, it is released from the former faculty of energy. The faculty of mindfulness, by way of establishment, is released from heedlessness. Is released from the fever of heedlessness. Is released from defilements and aggregates that follow it. Is released from all external signs. By gaining a more excellent faculty of mindfulness, it is released from the former faculty of mindfulness. The faculty of concentration, by way of non-distraction, is released from restlessness. Is released from the fever of restlessness. Is released from defilements and aggregates that follow it. Is released from all external signs. By gaining a more excellent faculty of concentration, it is released from the former faculty of concentration. The faculty of wisdom, by way of seeing, is released from ignorance. Is released from the fever of ignorance. Is released from defilements and aggregates that follow it. Is released from all external signs. By gaining a more excellent faculty of wisdom, it is released from the former faculty of wisdom. 192. In the earlier stage, by the five faculties, the five faculties are released by way of the first jhāna. In the first jhāna, by the five faculties, the five faculties are released by way of the second jhāna. In the second jhāna, by the five faculties, the five faculties are released by way of the third jhāna. In the third jhāna, by the five faculties, by way of the fourth jhāna... By means of jhana, the five faculties are released.