English
Tongue-contact, this is mine, Body-contact, this is mine, Mind-contact, this is mine, "This I am, this is my self" – this clinging and grasping is wrong view. Feeling born of eye-contact, this is mine, Feeling born of ear-contact, this is mine, Feeling born of nose-contact, this is mine, Feeling born of tongue-contact, this is mine, Feeling born of body-contact, this is mine, Feeling born of mind-contact, this is mine, "This I am, this is my self" – this clinging and grasping is wrong view. Perception of forms, this is mine, Perception of sounds, this is mine, Perception of smells, this is mine, Perception of tastes, this is mine, Perception of tangibles, this is mine, Perception of mind-objects, this is mine, "This I am, this is my self" – this clinging and grasping is wrong view. Volition regarding forms, this is mine, Volition regarding sounds, this is mine, Volition regarding smells, this is mine, Volition regarding tastes, this is mine, Volition regarding tangibles, this is mine, Volition regarding mind-objects, this is mine, "This I am, this is my self" – this clinging and grasping is wrong view. Craving for forms, this is mine, Craving for sounds, this is mine, Craving for smells, this is mine, Craving for tastes, this is mine, Craving for tangibles, this is mine, Craving for mind-objects, this is mine, "This I am, this is my self" – this clinging and grasping is wrong view. Initial thought about forms, this is mine, Initial thought about sounds, this is mine, Initial thought about smells, this is mine, Initial thought about tastes, this is mine, Initial thought about tangibles, this is mine, Initial thought about mind-objects, this is mine, "This I am, this is my self." Adherence and grasping is view. This thought of form is mine. This thought of sound is mine. This thought of smell is mine. This thought of taste is mine. This thought of touch is mine. This thought of mental objects is mine. This I am. This is my self. Adherence and grasping is view. This earth element is mine. This water element is mine. This fire element is mine. This wind element is mine. This space element is mine. This consciousness element is mine. This I am. This is my self. Adherence and grasping is view. This earth kasina is mine. This water kasina is mine. This fire kasina is mine. This wind kasina is mine. This blue kasina is mine. This yellow kasina is mine. This red kasina is mine. This white kasina is mine. This space kasina is mine. This consciousness kasina is mine. This I am. This is my self. Adherence and grasping is view. These hairs are mine. These body hairs are mine. These nails are mine. These teeth are mine. This skin is mine. This flesh is mine. These sinews are mine. These bones are mine. This bone marrow is mine. These kidneys are mine. This heart is mine. This liver is mine. This diaphragm is mine. This spleen is mine. These lungs are mine. These intestines are mine. These intestinal membranes are mine. This undigested food is mine. This feces is mine. This bile is mine. This phlegm is mine. This pus is mine. This blood is mine. This sweat is mine. This fat is mine. These tears are mine. This grease is mine. This saliva is mine. This snot is mine. This joint-fluid is mine. This urine is mine. This brain is mine. This I am. This is my self. Adherence and grasping is view. This eye sense-base is mine. This form sense-base is mine. This ear sense-base is mine. This sound sense-base is mine. This nose sense-base is mine. This smell sense-base is mine. This tongue sense-base is mine. This taste sense-base is mine. This body sense-base is mine. This touch sense-base is mine. This mind sense-base is mine. This mental objects sense-base. This is mine, I am this, This is my self – This clinging, this grasping, is wrong view. The eye element, this is mine; The form element, this is mine; The eye-consciousness element, this is mine; The ear element, this is mine; The sound element, this is mine; The ear-consciousness element, this is mine; The nose element, this is mine; The odour element, this is mine; The nose-consciousness element, this is mine; The tongue element, this is mine; The taste element, this is mine; The tongue-consciousness element, this is mine; The body element, this is mine; The touch element, this is mine; The body-consciousness element, this is mine; The mind element, this is mine; The mental object element, this is mine; The mind-consciousness element, this is mine, I am this, This is my self – This clinging, this grasping, is wrong view. The eye faculty, this is mine; The ear faculty, this is mine; The nose faculty, this is mine; The tongue faculty, this is mine; The body faculty, this is mine; The mind faculty, this is mine; The life faculty, this is mine; The feminine faculty, this is mine; The masculine faculty, this is mine; The pleasure faculty, this is mine; The pain faculty, this is mine; The joy faculty, this is mine; The displeasure faculty, this is mine; The equanimity faculty, this is mine; The faith faculty, this is mine; The energy faculty, this is mine; The mindfulness faculty, this is mine; The concentration faculty, this is mine; The wisdom faculty, this is mine, I am this, This is my self – This clinging, this grasping, is wrong view. The sense-sphere element, this is mine; The form-sphere element, this is mine; The formless-sphere element, this is mine; The sense-sphere existence, this is mine; The form-sphere existence, this is mine; The formless-sphere existence, this is mine; The perceptual existence, this is mine; The non-perceptual existence, this is mine; The neither-perceptual-nor-non-perceptual existence, this is mine; The one-constituent existence, this is mine; The four-constituent existence, this is mine; The five-constituent existence, this is mine; The first jhāna, this is mine; The second jhāna, this is mine; The third jhāna, this is mine; The fourth jhāna, this is mine; The loving-kindness liberation of mind, this is mine; The compassion liberation of mind, this is mine; The appreciative joy liberation of mind, this is mine. This is mine... liberation of mind through equanimity. This is mine... attainment of the sphere of infinite space. This is mine... attainment of the sphere of infinite consciousness. This is mine... attainment of the sphere of nothingness. This is mine... attainment of the sphere of neither perception nor non-perception. This is mine. I am this. This is my self. — This is the clinging and grasping of wrong view. Ignorance: this is mine. Formations: this is mine. Consciousness: this is mine. Name-and-form: this is mine. Six sense bases: this is mine. Contact: this is mine. Feeling: this is mine. Craving: this is mine. Clinging: this is mine. Becoming: this is mine. Birth: this is mine. Old age and death: this is mine. I am this. This is my self. — This is the clinging and grasping of wrong view. Thus, clinging and grasping is wrong view. 124. What are the eight bases for wrong view? The aggregates are also a basis for wrong view. Ignorance is also a basis for wrong view. Contact is also a basis for wrong view. Perception is also a basis for wrong view. Thinking is also a basis for wrong view. Unwise attention is also a basis for wrong view. Bad company is also a basis for wrong view. The voice of others is also a basis for wrong view. The aggregates are the cause, the aggregates are the condition, for the arising of wrong view by way of its origination – thus the aggregates are also a basis for wrong view. Ignorance is the cause, ignorance is the condition, for the arising of wrong view by way of its origination – thus ignorance is also a basis for wrong view. Contact is the cause, contact is the condition, for the arising of wrong view by way of its origination – thus contact is also a basis for wrong view. Perception is the cause, perception is the condition, for the arising of wrong view by way of its origination – thus perception is also a basis for wrong view. Thinking is the cause, thinking is the condition, for the arising of wrong view by way of its origination – thus thinking is also a basis for wrong view. Unwise attention is the cause, unwise attention is the condition, for the arising of wrong view by way of its origination – thus unwise attention is also a basis for wrong view. Bad company is the cause, bad company is the condition, for the arising of wrong view by way of its origination – thus bad company is also a basis for wrong view. The voice of others is the cause and the factor of external sound is a basis for views by way of arising due to clinging. Thus, external sound is also a basis for views. These are the eight bases for views. 125. What are the eighteen obsessions of views? That view which is a going to views, a thicket of views, a wilderness of views, a distortion of views, a wavering of views, a fetter of views, a dart of views, a hindrance of views, an impediment of views, a bond of views, a precipice of views, an underlying tendency of views, a torment of views, a burning of views, a knot of views, a clinging to views, an adherence to views, a grasping of views – These are the eighteen obsessions of views. 126. What are the sixteen views? The view of gratification, the underlying tendency to view self, wrong view, identity view, eternalist view based on identity, annihilationist view based on identity, the view of grasping at extremes, the underlying tendency to view past ends, the underlying tendency to view future ends, the view that is a fetter, the view bound by the conceit "I am", the view bound by the conceit "mine", the view connected with self-doctrine, the view connected with world-doctrine, the view of existence, the view of non-existence – These are the sixteen views. 127. What are the three hundred adherences to views? In how many ways does adherence arise from the view of gratification? In how many ways does adherence arise from the underlying tendency to view self?