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thinking, "I will go on." Having gone outside the boundary, he makes that robe. Having made the robe, thinking, "I will go on, I will go on," he meets the kathina-extraction. For that bhikkhu, the kathina-extraction is with the bhikkhus. The section on "taking and departing" is finished. 190. The section on "taking and carrying" 313. A bhikkhu, having the kathina spread, takes an unfinished robe and departs. When he has gone outside the boundary, it occurs to him: "I will make this robe right here, I will not go on." So he makes that robe. For that bhikkhu, the kathina-extraction is at the completion. A bhikkhu, having the kathina spread, takes an unfinished robe and departs. When he has gone outside the boundary, it occurs to him: "I will neither make this robe nor go on." For that bhikkhu, the kathina-extraction is at the decision. A bhikkhu, having the kathina spread, takes an unfinished robe and departs. When he has gone outside the boundary, it occurs to him: "I will make this robe right here, I will not go on." So he makes that robe. While that robe is being made, it is destroyed. For that bhikkhu, the kathina-extraction is at the destruction. A bhikkhu, having the kathina spread, takes an unfinished robe and departs, thinking, "I will go on." Having gone outside the boundary, he makes that robe. Having made the robe, he hears: "Indeed, the kathina has been extracted in that dwelling." For that bhikkhu, the kathina-extraction is at the hearing. A bhikkhu, having the kathina spread, takes an unfinished robe and departs, thinking, "I will go on." Having gone outside the boundary, he makes that robe. Having made the robe, thinking, "I will go on, I will go on," he passes the kathina-extraction outside. For that bhikkhu, the kathina-extraction is boundary-transgressed. A bhikkhu, having the kathina spread, takes an unfinished robe and departs, He departs, (thinking) "I will go back." Having gone outside the boundary, he makes that robe. Having made the robe, he gathers (it), (thinking) "I will go back, I will go back" for the kathina-withdrawal. For that bhikkhu, the kathina-withdrawal is with the bhikkhus. The Chapter on Taking is finished. 191. The Chapter on Receiving 314. A bhikkhu, whose kathina is established, departs having received an unfinished robe. Having gone outside the boundary, it occurs to him: "I will make this robe right here, I will not go back." He makes that robe. For that bhikkhu, the kathina-withdrawal is at the completion. A bhikkhu, whose kathina is established, departs having received an unfinished robe. Having gone outside the boundary, it occurs to him: "I will not make this robe, nor will I go back." For that bhikkhu, the kathina-withdrawal is at the decision. A bhikkhu, whose kathina is established, departs having received an unfinished robe, (thinking) "I will make this robe right here, I will not go back." He makes that robe. While that robe is being made, it is lost. For that bhikkhu, the kathina-withdrawal is at the loss. A bhikkhu, whose kathina is established, departs having received an unfinished robe, (thinking) "I will go back." Having gone outside the boundary, he makes that robe. Having made the robe, he hears: "Indeed, the kathina has been withdrawn in that dwelling." For that bhikkhu, the kathina-withdrawal is at the hearing. A bhikkhu, whose kathina is established, departs having received an unfinished robe, (thinking) "I will go back." Having gone outside the boundary, he makes that robe. Having made the robe, he passes the kathina-withdrawal period outside (the boundary), (thinking) "I will go back, I will go back." For that bhikkhu, the kathina-withdrawal is at the transgression of the boundary. A bhikkhu, whose kathina is established, departs having received an unfinished robe, (thinking) "I will go back." Having gone outside the boundary, he makes that robe. Having made the robe, he gathers (it), (thinking) "I will go back, I will go back" for the kathina-withdrawal. For that bhikkhu, the kathina-withdrawal is with the bhikkhus. The Chapter on Receiving is finished. 192. Taking The Fifteen 315. A bhikkhu whose kathina is established takes a robe and departs. When he has gone outside the boundary, it occurs to him thus: “Here indeed I will make this robe, I will not return.” He makes that robe. For that bhikkhu, the kathina is removed by completion. A bhikkhu whose kathina is established takes a robe and departs. When he has gone outside the boundary, it occurs to him thus: “I will not make this robe, I will not return.” For that bhikkhu, the kathina is removed by resolution. A bhikkhu whose kathina is established takes a robe and departs. When he has gone outside the boundary, it occurs to him thus: “Here indeed I will make this robe, I will not return.” He makes that robe. While that robe is being made, it is lost. For that bhikkhu, the kathina is removed by loss. A triad. A bhikkhu whose kathina is established takes a robe and departs, [thinking] “I will not return.” When he has gone outside the boundary, it occurs to him thus: “Here indeed I will make this robe.” He makes that robe. For that bhikkhu, the kathina is removed by completion. A bhikkhu whose kathina is established takes a robe and departs, [thinking] “I will not return.” When he has gone outside the boundary, it occurs to him thus: “I will not make this robe.” For that bhikkhu, the kathina is removed by resolution. A bhikkhu whose kathina is established takes a robe and departs, [thinking] “I will not return.” When he has gone outside the boundary, it occurs to him thus: “Here indeed I will make this robe.” He makes that robe. While that robe is being made, it is lost. For that bhikkhu, the kathina is removed by loss. A triad. A bhikkhu whose kathina is established takes a robe and departs without a firm intention. It does not occur to him, “I will return,” nor does it occur to him, “I will not return.” When he has gone outside the boundary, it occurs to him thus: “Here indeed I will make this robe, I will not return.” He makes that robe. For that bhikkhu, the kathina is removed by completion. A bhikkhu whose kathina is established takes a robe and departs without having resolved; it does not occur to him, "I will return," nor does it occur to him, "I will not return." When he has gone outside the boundary, it occurs to him thus: "I will not make this robe, and I will not return." For that monk, the kathina is withdrawn at the point of decision. A monk, for whom the kathina has been spread, departs taking a robe, without having resolved; it does not occur to him, "I will return," nor does it occur to him, "I will not return." When he has gone outside the boundary, it occurs to him thus: "I will make this robe right here, and I will not return." He makes that robe. While that robe is being made, it is lost. For that monk, the kathina is withdrawn at the point of loss. A set of three. A monk, for whom the kathina has been spread, departs taking a robe, thinking "I will return." When he has gone outside the boundary, it occurs to him thus: "I will make this robe right here, and I will not return." He makes that robe. For that monk, the kathina is withdrawn at the point of completion. A monk, for whom the kathina has been spread, departs taking a robe, thinking "I will return." When he has gone outside the boundary, it occurs to him thus: "I will not make this robe, and I will not return." For that monk, the kathina is withdrawn at the point of decision. A monk, for whom the kathina has been spread, departs taking a robe, thinking "I will return." When he has gone outside the boundary, it occurs to him thus: "I will make this robe right here, and I will not return." He makes that robe. While that robe is being made, it is lost. For that monk, the kathina is withdrawn at the point of loss. A monk, for whom the kathina has been spread, departs taking a robe, thinking "I will return." Having gone outside the boundary, he makes that robe. Having made the robe, he hears: "Indeed, the kathina has been withdrawn in that dwelling." For that monk, the kathina is withdrawn at the point of hearing. A monk, for whom the kathina has been spread, departs taking a robe, thinking "I will return." Having gone outside the boundary, he makes that robe. Having made the robe, thinking "I will return, I will return" – he passes the time of the kathina withdrawal outside. For that monk… One, the Kathina withdrawal for one who has crossed the boundary. A monk who has received the Kathina takes a robe and departs, thinking, "I will return." Having gone beyond the boundary, he makes that robe. Having made the robe, he gathers the Kathina withdrawal, thinking, "I will return, I will return." For that monk, the Kathina withdrawal is with the monks. Six. The fifteen cases of 'taking' are finished. 193. The fifteen cases of 'receiving' and so on. 316. A monk who has received the Kathina receives a robe and departs... (etc.). (This should be elaborated similar to the 'taking' section.) A monk who has received the Kathina takes an unfinished robe and departs. Having gone beyond the boundary, he thinks thus: "I will make this robe right here, I will not return." He makes that robe. For that monk, the Kathina withdrawal is at the completion... (etc.). (This should be elaborated similar to the 'receiving' section.) The fifteen cases of 'receiving' and so on are finished. 194. The fifteen cases of receiving an unfinished robe. 317. A monk who has received the Kathina receives an unfinished robe and departs. Having gone beyond the boundary, he thinks thus: "I will make this robe right here, I will not return." He makes that robe. For that monk, the Kathina withdrawal is at the completion. A monk who has received the Kathina receives an unfinished robe and departs. Having gone beyond the boundary, he thinks thus: "I will neither make this robe nor return." For that monk,