English
"You, bhikkhu, have incurred a pārājika offense." Now at that time, a certain alms-gathering bhikkhu, having seen a girl lying on a stool, being lustful, inserted his finger into her private parts. She died. He felt remorse... "There is no pārājika offense, bhikkhu. There is an offense of saṅghādisesa." 68. Now at that time, a certain young man was infatuated with the bhikkhunī Uppalavaṇṇā. Then that young man, when the bhikkhunī Uppalavaṇṇā had entered the village for alms, entered her hut and hid. The bhikkhunī Uppalavaṇṇā, having returned from her alms-round after the meal, having washed her feet, entered her hut and sat on the couch. Then that young man seized the bhikkhunī Uppalavaṇṇā and violated her. The bhikkhunī Uppalavaṇṇā reported this matter to the bhikkhunīs. The bhikkhunīs reported this matter to the bhikkhus. The bhikkhus reported this matter to the Blessed One. "There is no offense, bhikkhus, for one who does not consent." At that time, a certain monk developed female characteristics. They reported this matter to the Blessed One. "I allow, monks, that same preceptor, that same ordination, those same years, to associate with bhikkhunīs. Whatever offenses are common to monks and bhikkhunīs, those offenses are to be settled in the presence of bhikkhunīs. Whatever offenses are not common to monks and bhikkhunīs, for those offenses, there is no offense." At that time, a certain bhikkhunī developed male characteristics. They reported this matter to the Blessed One. "I allow, monks, that same preceptor, that same ordination, those same years, to associate with bhikkhus. Whatever offenses are common to bhikkhunīs and monks, those offenses are to be settled in the presence of monks. Whatever offenses are not common to bhikkhunīs and monks, for those offenses, there is no offense." 70. At that time, a certain monk, thinking 'thus there will be no offense for me,' engaged in sexual intercourse with his mother... engaged in sexual intercourse with his daughter... engaged in sexual intercourse with his sister... He felt remorse... (etc.) "You, monk, have incurred an offense, a pārājika." At that time, a certain monk engaged in sexual intercourse with his former wife. He felt remorse... (etc.) "You, monk, have fallen into a pārājika offense." 71. Now at that time a certain monk had a soft back. Afflicted by discontent, he took his own organ into his mouth. He felt remorse... "You, monk, have fallen into a pārājika offense." Now at that time a certain monk was long-limbed. Afflicted by discontent, he inserted his own organ into his own anus. He felt remorse... "You, monk, have fallen into a pārājika offense." Now at that time a certain monk saw a dead body. And on that body, near the organ, there was a wound. He thought: 'Thus I will be without offense.' He inserted his organ into the organ, and brought it out through the wound. He felt remorse... "You, monk, have fallen into a pārājika offense." Now at that time a certain monk saw a dead body. And on that body, near the organ, there was a wound. He thought: 'Thus I will be without offense.' He inserted his organ into the wound, and brought it out through the organ. He felt remorse... "You, monk, have fallen into a pārājika offense." Now at that time a certain monk, lustful, touched with his organ the private parts of a painted image. He felt remorse... "There is no pārājika offense, monk. There is an offense of wrong-doing." Now at that time a certain monk, lustful, touched with his organ the private parts of a wooden doll... Touched by the unborn. He felt remorse. ... "No offense, monk, of a pārājika. An offense of wrong-doing." 72. At that time, a monk named Sundara, gone forth from Rājagaha, was walking on the road. A certain woman said, "Wait a moment, venerable sir, I will pay homage." As she was paying homage, she lifted her inner robe, and took his private part into her mouth. He felt remorse. ... "Did you consent, monk?" "No, Blessed One, I did not consent." "No offense, monk, for one who does not consent." At that time, a certain woman, seeing a monk, said to him, "Come, venerable sir, engage in sexual intercourse." "Enough, sister, that is not proper." "Come, venerable sir, I will exert myself, you do not exert yourself; thus there will be no offense for you." That monk did so. He felt remorse. ... "You, monk, have incurred a pārājika offense." At that time, a certain woman, seeing a monk, said to him, "Come, venerable sir, engage in sexual intercourse." "Enough, sister, that is not proper." "Come, venerable sir, you exert yourself, I will not exert myself; thus there will be no offense for you." That monk did so. He felt remorse. ... "You, monk, have incurred a pārājika offense." At that time, a certain woman... Having seen the monk, she said this: "Come, venerable sir, engage in sexual intercourse." "Enough, sister, this is not proper." "Come, venerable sir, rub inside and release outside... rub outside and release inside, thus there will be no offense for you." That monk did so. He felt remorse... "You, monk, have incurred a pārājika offense." 73. At that time, a certain monk went to a charnel ground, saw an unconsumed corpse, and engaged in sexual intercourse with it. He felt remorse... "You, monk, have incurred a pārājika offense." At that time, a certain monk went to a charnel ground, saw a mostly unconsumed corpse, and engaged in sexual intercourse with it. He felt remorse... "You, monk, have incurred a pārājika offense." At that time, a certain monk went to a charnel ground, saw a mostly consumed corpse, and engaged in sexual intercourse with it. He felt remorse... "No pārājika offense, monk. An offense of grave fault." At that time, a certain monk went to a charnel ground, saw a severed head, and inserted his organ into the mouth where it was cut. He felt remorse... "You, monk, have incurred a pārājika offense." At that time, a certain monk went to a charnel ground having seen a severed head, and having seen the mouth of a quail, he inserted his organ without touching it. He felt remorse… “There is no offense, monk, of defeat. There is an offense of wrong-doing.” At that time, a certain monk was attached to a certain woman. She died and was thrown in the charnel ground. Her bones were scattered. Then that monk went to the charnel ground, gathered the bones, and inserted his organ into the private parts. He felt remorse… “There is no offense, monk, of defeat. There is an offense of wrong-doing.” At that time, a certain monk engaged in sexual intercourse with a nāgī… engaged in sexual intercourse with a yakkhiṇī… engaged in sexual intercourse with a petī… engaged in sexual intercourse with a paṇḍaka. He felt remorse… “You, monk, have incurred an offense of defeat.” At that time, a certain monk had impaired faculties. He thought, ‘I do not feel pleasure or pain, there will be no offense for me,’ and engaged in sexual intercourse. They reported this matter to the Blessed One. “Whether that foolish man felt it or not, monks, there is an offense of defeat.” At that time, a certain monk, thinking, ‘I will engage in sexual intercourse with a woman,’ felt regret as soon as he touched her. He felt remorse… “There is no offense, monk, Monk, of a pārājika. An offence of saṅghādisesa. 74. At that time, a certain monk in Jātiyāvana at Bhaddiya was lying down, having gone for a day-rest. His limbs were stiffened by wind. A certain woman, seeing him, sat on his private parts, did as she pleased, and went away. The monks, seeing him wet, reported the matter to the Blessed One. "By five ways, monks, the private parts become erect: by lust, by feces, by urine, by wind, by the bite of a stinging insect. Indeed, monks, by these five ways the private parts become erect. It is impossible, monks, it is not a chance that the private parts of that monk would have become erect by lust. That monk, monks, is an Arahant. There is no offence, monks, for that monk." At that time, a certain monk in Andhavana at Sāvatthī was lying down, having gone for a day-rest. A certain cowherd woman, seeing him, sat on his private parts. That monk welcomed the insertion, welcomed the being-inserted, welcomed the remaining, welcomed the withdrawal. He felt remorse... "You, monk, have incurred an offence, a pārājika." At that time, a certain monk in Andhavana at Sāvatthī was lying down, having gone for a day-rest. A certain goat-herder woman, seeing him... A certain wood-gatherer woman, seeing him... A certain cow-dung gatherer woman, seeing him, sat on his private parts. That monk welcomed the insertion, welcomed the being-inserted... and, he enjoyed the standing, he enjoyed the withdrawal. He felt remorse... "You, monk, have incurred a pārājika offense." 75. At that time, indeed, a certain monk in the Great Wood at Vesālī, having gone for a day's rest, was lying down. A certain woman, having seen him, sat down on his private parts, having done as much as she wished, stood nearby, laughing. That monk, having woken up, said to that woman: "Is this your doing?" "Yes, it is my doing." He felt remorse... "Did you enjoy it, monk?" "No, Blessed One, I did not know." "No offense, monk, for one who does not know." 76. At that time, indeed, a certain monk in the Great Wood at Vesālī, having gone for a day's rest, was lying down leaning against a tree. A certain woman, having seen him, sat down on his private parts. That monk suddenly got up. He felt remorse... "Did you enjoy it, monk?" "No, Blessed One, I did not enjoy it." "No offense, monk, for one who does not enjoy it." At that time, indeed, a certain monk in the Great Wood at Vesālī, having gone for a day's rest, was lying down leaning against a tree. A certain woman, having seen him, sat down on his private parts. That monk pushed her away and rolled her off. He felt remorse... "Did you enjoy it, monk?" "No, Blessed One, I did not enjoy it." "No offense, monk, for one who does not enjoy it."