English
a village practice, a low practice, a coarse thing, ending in water, a secret, a two-by-two engagement. That is called sexual intercourse. "Engages in" means one who inserts organ into organ, even as much as a sesame seed. That is called "engages in." "Even with an animal" means having engaged in sexual intercourse even with a female animal, he is no recluse, no son of the Sakyan. How much more so with a human female. Therefore it is said: "even with an animal." "Is defeated" means just as a man whose head has been cut off is unable to live with that body connection, even so a monk, having engaged in sexual intercourse, is no recluse, no son of the Sakyan. Therefore it is said: "is defeated." "No communion" means communion is one act, one purpose, equal training. That is called communion. He with that... no dwelling. Therefore it is called 'non-cohabitation'. 56. Three women: human woman, non-human woman, animal woman. Three hermaphrodites: human hermaphrodite, non-human hermaphrodite, animal hermaphrodite. Three eunuchs: human eunuch, non-human eunuch, animal eunuch. Three men: human man, non-human man, animal man. With a human woman, in three ways, for one engaging in sexual intercourse, there is an offense of defeat – in the anus, in the genital opening, in the mouth. With a non-human woman, with an animal woman, in three ways, for one engaging in sexual intercourse, there is an offense of defeat – in the anus, in the genital opening, in the mouth. With a human hermaphrodite, with a non-human hermaphrodite, with an animal hermaphrodite, in three ways, for one engaging in sexual intercourse, there is an offense of defeat – in the anus, in the genital opening, in the mouth. With a human eunuch, in two ways, for one engaging in sexual intercourse, there is an offense of defeat – in the anus, in the mouth. With a non-human eunuch, with an animal eunuch, with a human man, with a non-human man, with an animal man, in two ways, for one engaging in sexual intercourse, there is an offense of defeat – in the anus, in the mouth. 57. For a monk, when the intention to engage arises, for one inserting the organ into the anus of a human woman, there is an offense of defeat. For a monk, when the intention to engage... When unintended, inserting the penis into the urinary passage, or the mouth of a human female, there is an offense of pārājika. When the bhikkhu has the intention of sexual intercourse, inserting the penis into the anus, the urinary passage, or the mouth of a non-human female, or an animal female, or a human hermaphrodite, or a non-human hermaphrodite, or an animal hermaphrodite, there is an offense of pārājika. When the bhikkhu has the intention of sexual intercourse, inserting the penis into the anus, or the mouth of a human eunuch, there is an offense of pārājika. When the bhikkhu has the intention of sexual intercourse, inserting the penis into the anus, or the mouth of a non-human eunuch, or an animal eunuch, or a human male, or a non-human male, or an animal male, there is an offense of pārājika. 58. Enemies of the bhikkhu, bringing a human female to the bhikkhu, make her sit on his penis with her anus. If he approves the insertion, approves it having entered, approves it remaining, approves the withdrawal, there is an offense of pārājika. Enemies of the bhikkhu, bringing a human female to the bhikkhu, make her sit on his penis with her anus. If he does not approve the insertion, but approves it having entered, approves it remaining, approves the withdrawal, there is an offense of pārājika. Enemies of the bhikkhu, bringing a human female to the bhikkhu, make her sit on his penis with her anus. If he does not approve the insertion, ... he consents, he does not consent to the entry, he consents to the staying, he consents to the withdrawal, offense of defeat. Opponents of the bhikkhu, having brought a human woman near the bhikkhu, cause the organ to be inserted by way of the anus. If he does not consent to the insertion, does not consent to the entry, does not consent to the staying, consents to the withdrawal, offense of defeat. Opponents of the bhikkhu, having brought a human woman near the bhikkhu, cause the organ to be inserted by way of the anus. If he does not consent to the insertion, does not consent to the entry, does not consent to the staying, does not consent to the withdrawal, no offense. Opponents of the bhikkhu, having brought a human woman near the bhikkhu, cause the organ to be inserted by way of the urethra... by way of the mouth. If he consents to the insertion, consents to the entry, consents to the staying, consents to the withdrawal, offense of defeat... ...if he does not consent, no offense. 59. Opponents of the bhikkhu, having brought a human woman, awake... asleep... intoxicated... insane... heedless... dead, not eaten... dead, mostly not eaten... ...offense of defeat. Having brought a woman dead, mostly eaten, near the bhikkhu, they cause the organ to be inserted by way of the anus... by way of the urethra... by way of the mouth. If he consents to the insertion, consents to the entry, consents to the staying, consents to the withdrawal, offense of grave offense... ...if he does not consent, no offense. Opponents of the bhikkhu, a non-human female... an animal female... m... They bring a human hermaphrodite... a non-human hermaphrodite... an animal hermaphrodite... to the bhikkhu. They insert the organ into the anus... into the urethra... into the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to its withdrawal, there is an offense of pārājika. ... If he does not consent, there is no offense. Opponents of the bhikkhu (use) an animal hermaphrodite (when the bhikkhu is) awake... asleep... intoxicated... insane... negligent... a dead body not eaten... a dead body mostly not eaten... ... there is an offense of pārājika. (If they bring) a dead body mostly eaten (animal hermaphrodite) to the bhikkhu, and insert the organ into the anus... into the urethra... into the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to its withdrawal, there is an offense of thullaccaya. ... If he does not consent, there is no offense. Opponents of the bhikkhu bring a human eunuch... a non-human eunuch... an animal eunuch... to the bhikkhu. They insert the organ into the anus... into the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to its withdrawal, there is an offense of pārājika. ... If he does not consent, there is no offense. Opponents of the bhikkhu (use) an animal eunuch (when the bhikkhu is) awake... asleep... intoxicated... insane... negligent... a dead body not eaten... a dead body mostly not eaten... ... there is an offense of pārājika. (If they bring) a dead body mostly eaten to the bhikkhu... having brought near, by the anus… by the mouth they cause the organ to be inserted. If he approves the insertion, approves what is inserted, approves what is staying, approves the withdrawal, there is an offense of grave fault. … If he does not approve, there is no offense. 60. Enemies of a bhikkhu a human male… a non-human male… an animal male having brought near to the bhikkhu, by the anus… by the mouth they cause the organ to be inserted. If he approves the insertion, approves what is inserted, approves what is staying, approves the withdrawal, there is an offense of defeat. … If he does not approve, there is no offense. Enemies of a bhikkhu an animal male awake… asleep… intoxicated… insane… negligent… dead, not eaten… dead, mostly not eaten… … there is an offense of defeat. Dead, mostly eaten, having brought near to the bhikkhu, by the anus… by the mouth they cause the organ to be inserted. If he approves the insertion, approves what is inserted, approves what is staying, approves the withdrawal, there is an offense of grave fault. … If he does not approve, there is no offense. 61. Enemies of a bhikkhu a human female having brought near to the bhikkhu, by the anus… by the urethra… by the mouth they cause the organ to be inserted: into a prepared (vagina) of an unprepared (penis), into an unprepared (vagina) of a prepared (penis), into a prepared (vagina) of a prepared (penis), into an unprepared (vagina) of an unprepared (penis). If he approves the insertion, approves what is inserted, approves what is staying, approves the withdrawal, there is an offense of defeat. … If he does not consent, there is no offense. Enemies of the bhikkhu, a human woman, awake... asleep... intoxicated... insane... heedless... a dead body not eaten... a dead body mostly not eaten... there is an offense of defeat. A dead body mostly eaten, having brought it near the bhikkhu, by the anus... by the urethra... by the mouth, they cause his organ to enter, erect into non-erect, non-erect into erect, erect into erect, non-erect into non-erect. If he consents to the insertion, consents to it being inside, consents to it remaining, consents to the withdrawal, there is an offense of grave fault... If he does not consent, there is no offense. Enemies of the bhikkhu, a non-human female... an animal female... a human hermaphrodite... a non-human hermaphrodite... an animal hermaphrodite, having brought it near the bhikkhu, by the anus... by the urethra... by the mouth, they cause his organ to enter, erect into non-erect, non-erect into erect, erect into erect, non-erect into non-erect. If he consents to the insertion, consents to it being inside, consents to it remaining, consents to the withdrawal, there is an offense of defeat... If he does not consent, there is no offense. Enemies of the bhikkhu, an animal hermaphrodite, awake... asleep... intoxicated... insane... heedless... a dead body not eaten... a dead body mostly not eaten... there is an offense of defeat. A dead body mostly eaten,