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having brought it near the bhikkhu... through the anus… through the urethra… through the mouth they insert the organ, of one willing and unwilling, of one unwilling and willing, of one willing and willing, of one unwilling and unwilling. If he approves the insertion, approves what is inserted, approves what remains, approves the withdrawal, there is an offense of grave fault… and so on… if he does not approve, there is no offense. 62. Enemies of the bhikkhu a human eunuch… a non-human eunuch… an animal eunuch… a human male… a non-human male… an animal male having brought near the bhikkhu through the anus… through the mouth they insert the organ, of one willing and unwilling, of one unwilling and willing, of one willing and willing, of one unwilling and unwilling. If he approves the insertion, approves what is inserted, approves what remains, approves the withdrawal, there is an offense of defeat… and so on… if he does not approve, there is no offense. Enemies of the bhikkhu an animal male awake… asleep… intoxicated… insane… heedless… dead and not eaten… dead and mostly not eaten… and so on… there is an offense of defeat. Dead and mostly eaten having brought near the bhikkhu through the anus… through the mouth they insert the organ, of one willing and unwilling, of one unwilling and willing, of one willing and willing, of one unwilling and unwilling. If he approves the insertion, approves what is inserted, approves what remains, approves the withdrawal, there is an offense. …is an offense of grave fault… …he does not consent, there is no offense. 63. Opponent monks, having brought a monk to a human female, make him sit down with the male organ in the fecal passage… in the urinary passage… in the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to the withdrawal, it is an offense of defeat… …he does not consent, there is no offense. Opponent monks, having brought a monk to a human female who is awake… who is asleep… who is intoxicated… who is insane… who is heedless… who is dead and not decomposed… who is dead and mostly not decomposed… …it is an offense of defeat. Having brought him to one who is dead and mostly decomposed, they make him sit down with the male organ in the fecal passage… in the urinary passage… in the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to the withdrawal, it is an offense of grave fault… …he does not consent, there is no offense. Opponent monks, having brought a monk to a non-human female… to an animal female… to a human hermaphrodite… to a non-human hermaphrodite… to an animal hermaphrodite… to a human eunuch… to a non-human eunuch… to an animal eunuch… to a human male… to a non-human male… to an animal male, make him sit down with the male organ in the fecal passage… in the mouth. If he consents to the insertion, consents to it being inserted, consents to it remaining, consents to the withdrawal, it is an offense of defeat… …he does not consent, there is no offense. Opponent monks, A monk, with an animal, who is awake, who is asleep, who is intoxicated, who is insane, who is heedless, who is dead and not eaten, who is dead and mostly not eaten, ... commits an offense of defeat. Having brought near a dead person mostly eaten, they cause the male organ to sit upon the excretory passage, or the mouth. If he consents to the insertion, consents to it being inside, consents to it remaining, consents to the withdrawal, it is an offense of grave fault. ... If he does not consent, there is no offense. 64. Enemies of the monk, having brought a monk near a human woman, cause the male organ to sit upon her excretory passage, or her urinary passage, or her mouth; while he consents and she does not, while he does not consent and she does, while he consents and she consents, while he does not consent and she does not. If he consents to the insertion, consents to it being inside, consents to it remaining, consents to the withdrawal, it is an offense of defeat. ... If he does not consent, there is no offense. Enemies of the monk, having brought a monk near a human woman, who is awake, who is asleep, who is intoxicated, who is insane, who is heedless, who is dead and not eaten, who is dead and mostly not eaten, ... it is an offense of defeat. Having brought near a dead woman mostly eaten, they cause the male organ to sit upon her excretory passage, or her urinary passage, or her mouth; while he consents and she does not, while he does not consent and she does, while he consents and she consents, while he does not consent and she does not. If he consents to the insertion, consents to it being inside, consents to it remaining, consents to the withdrawal, ...an offense of grave offense... ...if he does not consent, there is no offense. Enemies of a bhikkhu, having brought a bhikkhu to a non-human female... to an animal female... to a human hermaphrodite... to a non-human hermaphrodite... to an animal hermaphrodite... to a human eunuch... to a non-human eunuch... to an animal eunuch... to a human male... to a non-human male... to an animal male, make him sit down with his organ into the anus... into the mouth, whether spread out or not spread out, whether not spread out or spread out, whether spread out or spread out, whether not spread out or not spread out. If he consents to the insertion, consents to its being in, consents to its staying, consents to its withdrawal, it is an offense of defeat... ...if he does not consent, there is no offense. 65. Enemies of a bhikkhu, having brought a bhikkhu to an animal male who is awake... who is asleep... who is intoxicated... who is insane... who is heedless... who is dead and not eaten... who is dead and mostly not eaten... ...it is an offense of defeat. Having brought him to one dead and mostly eaten, make him sit down with his organ into the anus... into the mouth, whether spread out or not spread out, whether not spread out or spread out, whether spread out or spread out, whether not spread out or not spread out. If he consents to the insertion, consents to its being in, consents to its staying, consents to its withdrawal, it is an offense of grave offense... ...if he does not consent, there is no offense. As the enemies of a bhikkhu were elaborated, so should this be elaborated. abbā. Enemies of the king… enemies of thieves… enemies of rogues… enemies of lotus fragrance. In brief. 66. He leads on the path by the path, an offense of defeat. He leads on the non-path by the path, an offense of defeat. He leads on the path by the non-path, an offense of defeat. He leads on the non-path by the non-path, an offense of grave offense. A bhikkhu acts improperly with a sleeping bhikkhu; if the awakened one consents, both are to be expelled. If the awakened one does not consent, the defiler is to be expelled. A bhikkhu acts improperly with a sleeping novice; if the awakened one consents, both are to be expelled. If the awakened one does not consent, the defiler is to be expelled. A novice acts improperly with a sleeping bhikkhu; if the awakened one consents, both are to be expelled. If the awakened one does not consent, the defiler is to be expelled. A novice acts improperly with a sleeping novice; if the awakened one consents, both are to be expelled. If the awakened one does not consent, the defiler is to be expelled. There is no offense for one who does not know, who does not consent, for a madman, for one whose mind is deranged, for one afflicted by pain, for the first offender. The recitation section on the mat is finished. Verses for the summary of the Vinaya stories The monkey and the Vajji sons, the layperson and the naked sectarians; Dāru and Uppalavaṇṇā, and two others with signs. Mother, daughter, and sister, wife and soft Lambinā; Two wounds and a painted image, and for the wooden doll. Five with Sundara, five charnel ground bones; Nāgī, Yakkhi, and Petī, and the eunuch struck in the bushes. Bh Addi, the Arahant slept, In Savatthi, four others. In Vesali, three garlands, In a dream, from Bharukaccha. Supabba, a faithful nun, A probationer, and a female novice; A prostitute, an eunuch, a layperson, Mutually, an old renunciant, a deer. Stories of Discipline 67. Now at that time, a certain bhikkhu engaged in sexual intercourse with a monkey. He felt remorse: "A training rule has been laid down by the Blessed One, Have I perhaps incurred a pārājika offense?" He reported this matter to the Blessed One. "You, bhikkhu, have incurred a pārājika offense." Now at that time, many bhikkhus, Vajjian sons from Vesali, Without renouncing the training, Without declaring their weakness, Engaged in sexual intercourse. They felt remorse: "A training rule has been laid down by the Blessed One, Have we perhaps incurred a pārājika offense?" They reported this matter to the Blessed One. "You, bhikkhus, have incurred a pārājika offense." Now at that time, a certain bhikkhu, Thinking, 'Thus there will be no offense for me,' Engaged in sexual intercourse in the guise of a layperson. He felt remorse: "A training rule has been laid down by the Blessed One, Have I perhaps incurred a pārājika offense?" He reported this matter to the Blessed One. "You, bhikkhu, have incurred a pārājika offense." Now at that time, a certain bhikkhu, Thinking, 'Thus there will be no offense for me,' Having become naked, engaged in sexual intercou... ...he engaged in it. He felt remorse... "You, bhikkhu, have incurred a pārājika offense." Now at that time, a certain bhikkhu, thinking, 'Thus there will be no offense for me,' having worn a grass garment... having worn a bark garment... having worn a wood-chip garment... having worn a a hair blanket... having worn a horse-hair blanket... having worn an owl-feather garment... having worn an antelope-hide garment, engaged in sexual intercourse. He felt remorse...