English
Desiring to say, "I attain the second jhana by three aspects," he says, "I attain the third jhana." To one who speaks a deliberate lie, knowing it, there is an offense of defeat. To one not knowing it, there is an offense of grave fault. Desiring to say, "I attain the second jhana by three aspects," he says, "I attain the fourth jhana." ... (and so on) ... "And my mind is free from the hindrance of delusion." To one who speaks a deliberate lie, knowing it, there is an offense of defeat. To one not knowing it, there is an offense of grave fault. By three aspects... ... (and so on) ... By seven aspects, desiring to say, "I attain the second jhana," he says, "I attain the first jhana." To one who speaks a deliberate lie, knowing it, there is an offense of defeat. To one not knowing it, there is an offense of grave fault. ... (and so on) ... Having set aside his state. Of the extensive case, with one root, the bound-cycle. The root is condensed. 217. By three aspects, desiring to say, "My mind is free from the hindrance of delusion," he says, "I attain the first jhana." To one who speaks a deliberate lie... For one who understands, the offense is pārājika; for one who does not understand, the offense is thullaccaya. By three aspects... (etc.) ... by seven aspects, desiring to say "my mind is free from delusion," or "my mind is free from hatred," for one who speaks a deliberate lie, for one who understands, the offense is pārājika; for one who does not understand, the offense is thullaccaya... (etc.) ... having set aside the state. The single root for the detailed explanation of the basis is finished. Just as the single root is expanded, so too should the double root and so on be expanded. This is the entire root. 218. By three aspects... (etc.) ... by seven aspects, I attained the first jhana, and the second jhana, and the third jhana, and the fourth jhana, and the liberation of emptiness, and the liberation of signlessness, and the liberation of desirelessness, and the concentration of emptiness, and the concentration of signlessness, and the concentration of desirelessness, and the attainment of emptiness, and the attainment of signlessness, and the attainment of desirelessness, and the three knowledges, and the four foundations of mindfulness, and the four right exertions, and the four bases of psychic power, and the five faculties, and the five powers, and the seven factors of enlightenment, and the noble eightfold path, and the fruit of stream-entry, and the fruit of once-returning, and the fruit of non-returning, and arahantship... (etc.) ... and my lust is abandoned... and my hatred is abandoned... and my delusion is abandoned, vomited, released, given up, relinquished, uprooted, thoroughly uprooted. Desiring to say "my mind is free from lust"... "my mind is free from hatred"... "my mind is free from delusion." To one who knowingly speaks a deliberate lie, who understands, there is an offense of defeat (pārājika); to one who does not understand, there is an offense of grave transgression (thullaccaya). [[ ] There is no text in the Siamese edition in this interval] 219. In three ways, the second jhāna, the third jhāna, the fourth jhāna, the liberation of emptiness, the signless liberation, the desireless liberation, the concentration of emptiness, the signless concentration, the desireless concentration, the attainment of emptiness, the signless attainment, the desireless attainment, the three knowledges, the four foundations of mindfulness, the four right exertions, the four bases of psychic power, the five faculties, the five powers, the seven factors of awakening, the Noble Eightfold Path, the fruit of stream-entry, the fruit of once-returning, the fruit of non-returning, and arahantship, "I have attained these..." ...and my passion is abandoned... ...and my hatred is abandoned... ...and my delusion is abandoned, vomited forth, released, given up, cast out, uprooted, completely uprooted. My mind is free from the hindrance of passion... ...my mind is free from the hindrance of hatred... ...my mind is free from the hindrance of delusion," wishing to say, "I have attained the first jhāna," to one who knowingly speaks a deliberate lie, who understands, there is an offense of defeat (pārājika); to one who does not understand, there is an offense of grave transgression (thullaccaya). In three ways, the third jhāna, the fourth jhāna... ...my mind is free from the hindrance of delusion, and I have attained the first jhāna," wishing to say, "I have attained the second jhāna," to one who knowingly speaks a deliberate lie, who understands... For one who knows, an offense of expulsion. For one who does not fully understand, an offense of grave fault. By three modes... ...by seven modes, desiring to say: "My mind is free from delusion, and the first jhāna, and the second jhāna, and the third jhāna, and the fourth jhāna..." "...my mind is free from lust," "my mind is free from hatred," for one who speaks a deliberate lie, for one who fully understands, an offense of expulsion. For one who does not fully understand, an offense of grave fault. Beforehand, it occurs to him: "I will speak a lie." While speaking, it occurs to him: "I am speaking a lie." After speaking, it occurs to him: "A lie has been spoken by me." Having set aside his view, having set aside his acceptance, having set aside his preference, having set aside his state. For the Vatthuvisāraka, the entire root is finished. For the Vatthuvisāraka, the wheel ellipsis is finished. The discourse on the section of sensual desires is finished. 220. By three modes, for one who speaks a deliberate lie, saying that "the monk who dwelt in your monastery attained the first jhāna... ...attains... ...has attained... that monk is a recipient of the first jhāna... ...a master... by that monk the first jhāna has been realized," for one who fully understands, an offense of grave fault. For one who does not fully understand, an offense of wrong-doing. By four modes... ...by five modes... ...by six modes... ...by seven modes, that monk who dwelt in your monastery attained the first jhāna... ...attains... ...has attained... that monk is a recipient of the first jhāna... ...a master... by that monk the first jhāna has been realized. For one who speaks a deliberate lie, knowing it, there is an offense of a grave fault. For one not knowing it, there is an offense of a minor fault. Before, it occurs to him: "I will speak a lie." While speaking, it occurs to him: "I am speaking a lie." After speaking, it occurs to him: "A lie has been spoken by me." Setting aside his view, setting aside his approval, setting aside his preference, setting aside his state of mind. That monk who dwelt in those dwellings in three ways, attained the second jhana... the third jhana... the fourth jhana... the emptiness liberation... the signless liberation... the undirected liberation... the emptiness concentration... the signless concentration... the undirected concentration... the emptiness attainment... the signless attainment... the undirected attainment... the three knowledges... the four foundations of mindfulness... the four right exertions... the four bases of psychic power... the five faculties... the five powers... the seven factors of enlightenment... the noble eightfold path... the fruit of stream-entry... the fruit of once-returning... the fruit of non-returning... arahantship he attained... he attains... he has attained... That monk is a recipient of arahantship... a master... By that monk arahantship has been realized. For one who speaks a deliberate lie, knowing it, there is an offense of a grave fault. For one not knowing it, there is an offense of a minor fault. That monk who dwelt in those dwellings in three ways, for that monk, lust is abandoned... hatred is abandoned... delusion is abandoned, vomited, released, given up, relinquished, uprooted, completely uprooted. For one who speaks a deliberate lie, knowing it, there is an offense of a grave fault. For one not knowing, an offense of wrong-doing. In three ways (etc.) in seven ways, whoever lived in your monastery, for that bhikkhu, "The mind is free from lust," "The mind is free from hatred," "The mind is free from delusion"— speaking a deliberate falsehood thus, for one who knows, an offense of grave fault. For one not knowing, an offense of wrong-doing. (etc.) Beforehand, he thinks, "I will speak a falsehood." While speaking, he thinks, "I am speaking a falsehood." Having spoken, he thinks, "I have spoken a falsehood." Having put aside his view, having put aside his approval, having put aside his preference, having put aside his state. In three ways (etc.) in seven ways, whoever lived in your monastery, that bhikkhu in an empty dwelling, "Attained the first jhana," "Attains the second jhana," "Has attained the third jhana," "Has attained the fourth jhana." That bhikkhu in an empty dwelling, "Is a recipient of the fourth jhana," "Is a master of the fourth jhana." "By that bhikkhu in an empty dwelling, the fourth jhana has been realized"— speaking a deliberate falsehood thus, for one who knows, an offense of grave fault. For one not knowing, an offense of wrong-doing. Beforehand, he thinks, "I will speak a falsehood." While speaking, he thinks, "I am speaking a falsehood." Having spoken, he thinks, "I have spoken a falsehood." Having put aside his view, having put aside his approval, having put aside his preference, having put aside his state. Just as this has been elaborated, so too should the rest be elaborated. 221. In three ways (etc.) in seven ways, whoever used your robe, whoever used your almsfood, whoever used your lodging (etc.) Used... whoever used your requisites for the sick, medicine, and supplies— that monk attained the fourth jhana in an empty dwelling... is attaining... has attained... that monk is a recipient of the fourth jhana in an empty dwelling... a master...