English
Those who are loving, kind, and close, yet do not understand or respect what is done there, and slander these women, saying that their birthplace is inferior to that of men, will cause a root downfall, leading to diseases such as cold ailments and epidemics, short lifespans, and certain suffering in hell after death. Ro! If an ignorant mantra practitioner who does not understand the vows enters the yogini tantra and harbors hatred and contempt towards women, all the deity vows will be broken. Immediate suffering of punishment will arise, as mentioned in the scriptures, causing a severe root downfall and falling into Avici hell. Ngo! For example, if there are two very close sisters, and one harbors enmity towards the younger sister, even if the elder sister is offered to, she will not be pleased. Similarly, if women are denigrated, even if the deity goddesses are offered to, they will not be pleased. That is to say, in the example of hateful siblings becoming enemies, even if one sibling is offered to, the other will not be pleased. Likewise, the wisdom deity goddesses will not be pleased with those who slander female practitioners, nor will they accept their offerings. No! Because all women exist within the lineage of the wisdom deity goddesses. Eighth, the path of no joy is explained, which has two aspects. First, the actual meaning is: Having entered the Sutra path, even through countless eons, one cannot attain the supreme precious Bodhi merely through practicing generosity, discipline, and other virtuous deeds. However, through the union of these three mudras, even a beginner can attain Bodhi in this very lifetime. Although there are many subtle branches such as vows, generation stage, recitation, emptiness substances, etc., by meditating on the meaning of emptiness, the equality of self-nature, and diligently practicing the bliss of the Great Seal with various forms and union, non-discrimination naturally arises and manifests. Through union with a woman, the Great Seal, the reality of things, and innate nature can be repeatedly manifested. Then, that yogi does not need purification such as bathing with earth and water, or cleansing with the three whites, nor does he need to endure hardships such as fasting and silence, nor does he need to take vows that prohibit sensual pleasures such as women, and yet he can achieve the bliss of body and speech and the joy of mind. Po! Therefore, all inner appearances
Chinese
了知心是乐空显现如幻，故随所欲享用女人。清净不清净，普贤亦然，伴随歌舞等，享用诽谤等一切不定的享用。拉。虽说解释身体、语言、肢体有两个，但心的动摇也不禁止。动摇等也随意而行。无论作何种行为，也以论师和声闻的行为等也能解脱。若。观看身像、影像、模型等画像等，不会生起真正的本尊瑜伽。若精进于菩提心乐空，则由此生起瑜伽，成为未以分别念测度的本尊。依靠明点或合修之身，生起少许融乐空性时，成就随顺圆满次第的本尊。融乐达到究竟时，则成幻身。自性俱生显现之时，成就双运本尊。在这些之中，身自然显现无量无边。身体的动摇和语言的述说以及行为当下的所有作为，若被乐空所摄持，则如次第般，转为手印、咒语和仪轨。若。第二，事业手印的必要是，此处的难点是，若于度母显现证悟空性，为何必须示现事业手印。此处，一生证悟空性是必须的。究竟证悟法界是必须的，然而未证悟者进入此道，即使获得见道，也必须以事业手印为前行。此是必须确定的。如欲求宝珠者，最初不以手摸索黑暗中的宝珠，而是先点燃明灯。如是，照亮黑暗，取得处于黑暗中的宝珠。同样，为了证悟法界俱生大乐，即使最初不于心中作意其相，为了消除于乐迷惑和贪执的障碍之黑暗，法界隐没，故强烈生起安乐，不贪执于彼，混合空性。若能从能生起不分别念的明妃事业手印中获得安乐，则以此寻求法界。即，进入证悟之方便。那么，能仁的乘。
English
Knowing that the mind is the manifestation of bliss and emptiness, like an illusion, one enjoys women as one pleases. Pure and impure, Samantabhadra likewise, accompanied by songs and dances, enjoying slander and other uncertain enjoyments. La. Although it is said that there are two explanations of body, speech, and limbs, the movements of the mind are not prohibited. One does as one pleases with movements and so on. No matter what kind of behavior is done, one can be liberated even by the behavior of logicians and Shravakas. Ro. From looking at painted images such as statues, images, and models, the true deity yoga will not arise. If one diligently strives for the bliss and emptiness of Bodhicitta, then from that, yoga arises, becoming a deity not measured by conceptual thought. When a little melting bliss and emptiness arises based on bindu or union, the deity of the complete stage is attained accordingly. When melting bliss reaches its ultimate end, it becomes the illusory body. When the innate nature arises, the deity of union is attained. In these, the body naturally appears immeasurably. All the movements of the body, the speaking of words, and the immediate actions of behavior, if seized by bliss and emptiness, then, as in order, they are transformed into mudras, mantras, and rituals. Ro. Second, the necessity of karma mudra is, the difficulty here is, if one directly realizes emptiness in the Perfection of Wisdom, why is it necessary to demonstrate karma mudra? Here, it is necessary to realize emptiness in one lifetime. It is necessary to ultimately realize the Dharmadhatu, but for those who have not realized it and enter this path, even to attain the path of seeing, it is necessary to have karma mudra as a preliminary. This must be determined. Just as one who desires a jewel does not initially grope for the jewel in the darkness, but first lights a lamp well. In the same way, illuminating the darkness, one takes the jewel that is in the darkness. Similarly, in order to realize the innate great bliss of the Dharmadhatu, even if one does not initially focus on its appearance in the mind, in order to eliminate the darkness of the obscuration of being deluded and attached to bliss, the Dharmadhatu is obscured, so one intensely generates bliss and mixes emptiness without being attached to it. If one can obtain bliss from the karma mudra of a consort who can generate non-conceptual thought, then one should seek the Dharmadhatu with it. That is, entering the means of realization. So, the Sugata's vehicle.
Chinese
为什么不直接展示呢？因为那些与事物非常接近的人，不会尊重事物本身的法则。就像住在珍宝岛上的人，反而觉得珍宝不值钱一样。在三界之中，因为女性总是与人相伴，且容易产生漏失，使众生受其奴役。如果直接展示性行为，人们不会觉得稀奇。因为他们不了解漏失和不漏失的区别，所以不会认为它是好的，反而觉得它会遮蔽解脱、成佛和所有天界。因此，释迦牟尼佛等圣者，为了教化所有共同的弟子，首先展示了离欲之道。但实际上，离欲之道本身并非究竟的真谛。因此，通过对离欲之道的修习，生起对欲望的习惯和对性行为的需求。在分析欲望的过患、缺点、状态和确定性，以及区分漏失和不漏失的快乐的优缺点时，再次展示伟大的欲望之道，并将其置于最终的地位。第九，智慧的瑜伽行为是：又说，第五义是：第一，秘密行是：首先，在没有标志的地方，如自己的家、道路、坟墓等地方秘密地进行。各种各样的行为，包括真实的或智慧的手印。使心稳定，更加稳定。应该修行一个月、六个月等，直到特别有效为止。如果那时心不稳定，那么暂时不适合修行，应该收摄起来，经常在内心保持平静，但在外表上，则像普通人一样生活。第二，疯狂行是：在其他时间，在众人面前，以疯狂的行为来表现。实际上，即使变成了天神的装束，人们也不知道，用树根、果实、念珠等装饰，内心不改变，像吃肉一样，日夜游荡。第三，普贤行是：因为拥有宝藏、夜叉女等神通和世间的五种神通。以疯狂的行为来掩盖，自认为是瑜伽士，在世人面前如实地修行。第四，胜方之行是：如果获得了极喜等圣地，因为自己已经战胜了一切烦恼，所以就战胜了魔的势力。
English
Why not show it directly? Because those who are very close to things do not respect the laws of things themselves. Just like people living on Treasure Island, they don't think treasures are valuable. In the three realms, because women are always with people and are prone to leakage, all beings are enslaved by them. If sexual behavior is shown directly, people will not find it strange. Because they do not understand the difference between leakage and non-leakage, they will not think it is good, but think it will obscure liberation, Buddhahood, and all heavens. Therefore, Sakyamuni Buddha and other saints, in order to teach all common disciples, first showed the path of detachment from desire. But in fact, the path of detachment from desire itself is not the ultimate truth. Therefore, through the practice of the path of detachment from desire, the habit of desire and the need for sexual behavior arise. When analyzing the faults, shortcomings, states, and certainties of desire, and distinguishing the advantages and disadvantages of the pleasure of leakage and non-leakage, the great path of desire is shown again and placed in the final position. Ninth, the yoga behavior of wisdom is: It is also said that the fifth meaning is: First, secret behavior is: First, in places without signs, such as one's own home, road, tomb, etc., secretly perform it. Various behaviors, including real or wisdom mudras. Make the mind stable, more stable. It should be practiced for a month, six months, etc., until it is particularly effective. If the mind is unstable at that time, then it is not suitable for practice for the time being, it should be restrained, and often keep calm in the heart, but in appearance, live like ordinary people. Second, crazy behavior is: At other times, in front of the public, show it with crazy behavior. In fact, even if it turns into the costume of a god, people don't know it, decorate it with roots, fruits, rosary beads, etc., and the heart does not change, wandering day and night like eating meat. Third, the behavior of Samantabhadra is: Because of having treasures, Yaksha women and other supernatural powers and the five worldly supernatural powers. Cover up with crazy behavior, claiming to be a yogi, and practice truthfully in front of the world. Fourth, the behavior of the victorious side is: If you have obtained the holy land of extreme joy, etc., because you have overcome all the troubles, you have overcome the power of the devil.
Chinese
胜利者的行为。也就是说，如果自己没有战胜烦恼，就可能会失败。如果没有战胜贪欲，就无法展示调伏大自在天的行为等等，可以类推。即使获得了菩萨地，如果没有断除烦恼，也一定会战胜烦恼。那些行为，无论是在一切刹土中游历，或者住在边地，或者住在自己的家中，通过隐秘的行为，也能获得解脱。第五，会众之主的行为是，或者举行会众坛城，修行者与手印明妃一同住在中央。随从眷属最少要有十二位女性，代表四种事业、四种姓氏、四位门母等等。各种扮演者，用天神的衣服、装饰和面具等来装饰。然后，安住于生起次第或圆满次第的意义，或者幻化，或者双运之际，各自眷属的生起仪轨。修持坛城并供养的最后，东方的女性来到中央。另一位中央的女性住在东方，享受欲妙等等。同样，南方的女性等等，对所有十二位都要做追随等等。苏玛丽塔，也可以去拉巴拉，按照两种解释来讲述。歌和歌的回答等等，舞蹈和舞蹈的回答，手和手的回答，达和达的回答，手印和手印的回答等等，用各种各样的游戏来玩耍。在花园等地方，用彩色的坛城来进行修持。所有的歌舞戏剧，都不要随心所欲地进行。在会众轮的坛城中，给弟子灌顶，以及息增等事业，都要进行修持。第十，强力结合的行为是，又说，这有六种。按照口诀，金刚之门是分开的。同样，莲花也分开。解释中说要寻找和滋养根脉。分开根脉之门也是。按照实践，用木头或土地的轮子，在排泄的道路上玩耍。（1）。这是下泄结合。命气和同样下泄的，用宝瓶气来阻止，成为一体。（2）。也就是，用宝瓶气的其他支分来混合命气和下泄气。次第和同时结合的喜悦是欲望。
English
The conduct of the victorious ones. That is, if one has not overcome one's own afflictions, there is a possibility of defeat. If one has not overcome desire, one cannot demonstrate the conduct of subduing the Great Lord, and so on, by analogy. Even if one has attained the bhumi, even if one has not abandoned the afflictions, one will certainly overcome them. Those conducts, whether wandering in all the fields, or dwelling in the borderlands, or dwelling in one's own home, by engaging in secret conduct, one will also be liberated. Fifth, the conduct of the Lord of the Assembly is, either to perform the mandala of the assembly, the practitioner dwells in the center together with the mudra consort. The retinue of followers should have at least twelve women, representing the four actions, the four castes, the four doorkeepers, and so on. Various actors, adorned with the clothes and ornaments of the gods, and masks, etc. Then, abiding in the meaning of the generation stage or the completion stage, or illusion, or at the time of union, the generation ritual of each retinue. At the end of performing and offering the mandala, the eastern woman comes to the center. Another central woman dwells in the east, enjoying sensual pleasures, and so on. Similarly, the southern woman, etc., all twelve should be followed, etc. Sumalita, one can also go to Rabara, and explain according to the two explanations. Songs and song responses, dances and dance responses, hand gestures and hand gesture responses, dha and dha responses, mudras and mudra responses, and so on, playing with various kinds of games. In places like gardens, one should practice by making a rainbow-colored mandala. All the songs and dances and dramas should not be done as one pleases. In that mandala of the assembly wheel, one should perform the empowerment of the disciples, and all the activities of pacifying and increasing, etc. Tenth, the conduct of forceful union is, it is also said, this has six aspects. According to the oral instructions, the vajra gate is to be separated. Similarly, the lotus is also to be separated. The commentary says to seek and nourish the root veins. Separating the root vein gate is also. According to the practice, with a wheel of wood or earth, one should play in the path of excretion. (1). This is the downward-clearing union. The life-wind and the downward-clearing wind as well, should be blocked with vase-breath and made into one mass. (2). That is, one should also mix the life-wind and the downward-clearing wind with other branches of vase-breath. The joy of union in sequence and simultaneously is desire.