English
Naturally unhappy with other places, but happy just to see someone with the yoga of secret mantras. Birth, birth. Especially when the three of good roots, great bliss, and small conceptualization are combined, just like sowing with a plow, the practitioner's roots are purified, and the three of generating bliss and non-conceptualization will appear. Relying on it in this way, one obtains the accomplishment of union, that is, the supreme accomplishment. The fourth is the reality of the four joys. Explaining joy is: both skillful means and wisdom, the body is extremely nourished and powerful with the combination of meat wine and essence, etc. After doing so, speaking pleasant love words, engaging in various sexual acts, acting happy, and music such as singing and dancing. As mentioned above, hugging and kissing each other, as well as insertion, pulling the penis. Also, cheek kisses. And petals with sperm, that is, the combination of substances such as lotus, wooden stick, fingers, tongue, vajra, jewel, rubbing and stirring from the outside of the lotus, stirring and urging inside. The wisdom mother's whole body trembles and shakes, with the force of increasing desire, the mind is firm and pride disappears, joy, that is, engaging in sexual activity, erection. And, as a sign of the arising of the pleasure of attachment, the eyes are half-open and half-closed, at that time the yogi's own experience. There are many physical actions such as hugging, but the result is only a little pleasure, because it is small. The arising of pleasure in any part that is touched is the first joy. Looking above and looking below, observe the vajra lotus. Accompanied by the moisture of semen, the lotus root stretches, opens slightly, and blooms extremely. The vajra stretches and expands, moving and entering slowly. Ah. The wisdom mother's body trembles, breathing and voice are heavy and changing, and the sound of sita is emitted. That is, moaning, and cold air is revealed from between the teeth. The U syllable is the secret sound uttered loudly. Accompanied by heat means that heat is generated in the body. The sound disappears. That is, the words do not change, and one speaks unintelligible words of lust. In this way, the woman will obtain wisdom. For the skillful means itself, the physical labor is greatly reduced, and the pleasure that pervades the whole body gradually arises, which is great joy.
Chinese
不言说。二根极度摇动，由男女二者摇动而生。明妃无法忍受乐受而哭泣，或因喜乐而放纵，如同婴儿一般。如是说些无意义的话语。因欲望或快乐而无法忍受，什么也记不起来，因此失去记忆。并且，方便主以智慧，即身心安乐，生起光明空性的体验。此心远离戏论的自性，是俱生喜。是也。舍弃因明点滴落而失去安乐的喜乐。智慧即安住于空性，以殊胜的对境来阻止明点。或者仅凭此无法阻止，则以强力之法来阻止。阻止明点后，明点被控制的征象是金刚极其收缩且变粗，宝珠感到疼痛，安乐持续存在。之后，通过牵引明点。金刚完全收缩，莲花即女阴闭合。并且，方便的身体感到空虚，心中想道已经空了。虽然现在没有明显的安乐，但对之前的安乐没有回忆的喜。是也。下稳固的四喜汇集为离喜。上稳固的四喜也汇集为其他三喜。第五，宣说结合之法。以手印束缚的极好交合之法有七种。以此而行。方便的肩膀上，明妃的脚，右脚搭在上面，左脚搭在上面，双脚都搭在上面的结合有三种。给予成双。从上面像尸体一样交合，以及智慧母的右乳房和方便的左乳房放在下面而结合，以及颠倒过来交合。下面和正面是金刚萨埵的行为，即中间拥抱，然后将智慧母抱在腿上而行。背后。像动物一样行。极度伸展是像世俗人一样行，方便的双脚伸直。以及交叉，像尸体一样或者像正面一样都可以，方便的右侧搂住智慧的腰，智慧母的右侧也搂住方便，或者颠倒过来。用金刚等。以药物增加明点的次第。为了生起智慧而展示宝珠，即是宣说生起智慧的方法。恰嘎哇的结合等，进入紧密的生处。
English
Not spoken. The two roots are shaken violently, arising from the shaking of the two, male and female. The consort, unable to bear the pleasure, cries, or is unrestrained by joy and happiness, like a child. Thus, speaking meaningless words. Unable to bear desire or pleasure, and remembering nothing else, thus losing memory. And, the master of means with wisdom, that is, the body and mind are at ease, and the experience of luminosity and emptiness arises. This mind, free from the nature of elaboration, is innate joy. It is. Abandoning the joy of losing pleasure due to the dripping of bindu. Wisdom, that is, abiding in emptiness, and preventing the bindu with a supreme object. Or, if it cannot be prevented by that alone, then prevent it with forceful means. After preventing the bindu, the sign of the bindu being controlled is that the vajra is extremely contracted and becomes thick, the jewel feels pain, and bliss remains. After that, by drawing the bindu. The vajra is completely contracted, and the lotus, that is, the vulva, closes. And, the body of means feels empty, thinking that it has become empty. Although there is no obvious pleasure now, it is the joy of not recalling the previous pleasure. It is. The four joys of the lower stability are gathered into the joy of separation. The four joys of the upper stability are also gathered into the other three joys. Fifth, the method of union is explained. The excellent methods of intercourse bound by the mudra are sevenfold. Acting in this way. On the shoulder of means, the feet of the consort, the right foot placed on top, the left foot placed on top, the union with both feet placed on top is threefold. Giving in pairs. Copulating from above like a corpse, and the right breast of the wisdom mother and the left breast of means placed below and uniting, and uniting in reverse. Below and in front is the action of Vajrasattva, that is, embracing in the middle, and then taking the wisdom mother on the lap and acting. Behind. Acting like an animal. Extreme stretching is acting like a worldly person, with the two feet of means stretched out. And crossing, like a corpse or like the front, it is also possible that the right side of means embraces the waist of wisdom, and the right side of the wisdom mother also embraces means, or vice versa. With vajra etc. Using substances to increase the order of bindu. To generate wisdom, the jewel is shown, that is, the method of generating wisdom is explained. The union of Chagava etc., entering the tight place of origin.
Chinese
以及热量运行。所有药物的配制都应进行。必要的是，通过此产生喜乐的智慧，通过喜乐，对实相的证悟得以增长。是这样的。第六，为了后生欢喜成为成就之因，必须要有原因的理由是：存在于诸田中的女性，即田生和业生的空行母们，通过极欲贪恋的结合来役使，通过压制使她们欢喜。不只是用花等供养就可以。要知道，不是不需要花等的意思，而是需要后生欢喜的意思。通过何种结合，金刚道场得以增长，莲花的根苏醒，根脉延长而柔软，以及嘴唇和鸟舌增长的药物配方，应当依止。第七，关于秘密的精华提取，分为两种：凡夫道的情况是，在莲花中央取出心，以此象征那与生俱来的俱生喜乐和分离，用智慧母的红液和自己的明点饮用。在拉萨亚精华提取的注释中说：拉（藏文，梵文天城体：रा，梵文罗马拟音：rā，汉语字面意思：贪），萨（藏文，梵文天城体：स，梵文罗马拟音：sa，汉语字面意思：精进），亚（藏文，梵文天城体：य，梵文罗马拟音：ya，汉语字面意思：生处），纳（藏文，梵文天城体：ण，梵文罗马拟音：ṇa，汉语字面意思：悲悯），即悲悯的生处，是精进的贪恋中的安乐。圣道十地的情况是，安住于极喜等处，因为安住于那些地的圣者们，粗大的明点已经清净，虽然没有变化，但只是心的显现，显示为安乐的恒常明点来回运行的变化。而且，因为那是自在的来回运行，所以说是显示。在那种情况下的某些行为中，方便的精液一半来到智慧的莲花中，智慧母的脉轮各自来回运行，使脉苏醒。也就是，智慧母的秘密轮的一半，方便智慧的白分红色混合的一半充满并遍布且稳固，一半方便的秘密轮的一半稳固充满遍布，由此清净第一地。同样，用秘密轮的另一半清净第二地。以此类推，肚脐用两份清净第三第四地，心间用两份清净第五第六地，喉咙用两份清净第七第八地，头顶用两份清净第九第十地，顶髻。
English
And the heat travels. All medicinal preparations should be made. What is needed is that through this, the wisdom of bliss arises, and through bliss, the realization of reality is increased. That is so. Sixth, the reason why post-coital attachment is definitely needed as a cause for accomplishment is: The women who dwell in the fields, that is, the field-born and karma-born dakinis, are pleased by employing them through the union of great desire and attachment, by suppressing them. It is not enough to just make offerings with flowers, etc. Know that it does not mean that flowers, etc. are not needed, but it means that post-coital attachment is needed. By what kind of union does the vajra passage increase, the root of the lotus awakens, the roots lengthen and become soft, and the medicinal formula that increases the lips and bird's tongue should be relied upon. Seventh, regarding the secret essence extraction, there are two types: In the case of the ordinary person's path, the mind is extracted in the center of the lotus, and this symbolizes the coemergent joy and separation that are born together, and one drinks one's own bindu with the red essence of the wisdom mother. In the commentary on Rasa Ya essence extraction, it says: Ra (Tibetan, Devanagari: रा, Romanized Sanskrit: rā, literal meaning: greed), Sa (Tibetan, Devanagari: स, Romanized Sanskrit: sa, literal meaning: diligence), Ya (Tibetan, Devanagari: य, Romanized Sanskrit: ya, literal meaning: place of birth), Na (Tibetan, Devanagari: ण, Romanized Sanskrit: ṇa, literal meaning: compassion), that is, the place of birth of compassion, is the bliss in the greed of diligence. In the case of the ten bhumis of the noble path, one abides in the places of great joy, etc., because the noble ones who abide in those places have already purified the gross bindu, although there is no change, only the appearance of the mind, it shows the change of the constant bindu of bliss that comes and goes. Moreover, because it is the coming and going of freedom, it is said to be shown. In some of the practices in that situation, half of the semen of skillful means comes into the lotus of wisdom, and the chakras of the wisdom mother each come and go, awakening the channels. That is, half of the secret wheel of the wisdom mother, half of the white part of skillful means and wisdom mixed with red, is filled and pervaded and stabilized, and half of the secret wheel of skillful means is stabilized, filled, and pervaded, thereby purifying the first bhumi. Similarly, the second bhumi is purified with the other half of the secret wheel. By analogy, the navel is purified with two parts for the third and fourth bhumis, the heart is purified with two parts for the fifth and sixth bhumis, the throat is purified with two parts for the seventh and eighth bhumis, the crown of the head is purified with two parts for the ninth and tenth bhumis, the crown of the head.
Chinese
以二分法修习第十一和第十二地。所有这些，都是以普遍、稳固、成就的自在来做的，一般来说，直到头顶稳固为止，都需要强烈地修习智慧第一者的两者。而此处的脉和明点两者都不是粗大的，仅仅是智慧显现而已。方便的菩提心和智慧的法轮各自在此期间运用，就像光芒的舒展和收缩一样。第八，究竟的贪欲道，显现第十二地的方法是：观看美丽的形色所产生的安乐果报是第一地和欢喜之声；听闻的果报是第二地；嗅闻香味而心生安乐的果报是第三地；饮用母唇的蜂蜜，对味道心生安乐的果报是第四地；拥抱等外在的触觉安乐是第五地；男女交合粗大的安乐是第六地；金刚猛烈竖起，由莲花挤压，接触坚硬是第七地；金刚莲花的甘露滋润，水界的安乐是第八地；密处等处生热，火界的安乐是第九地；摇动，风界的安乐是第十地，三种识。<如果按照十二学处来说，是现、增、得，如果按照十四学处来说，是三种现相立即产生>，即现、增、得三种是第十一地。第十二地是佛。对于这些，在极喜等地上述说，并且将体性解释为其他，是将十地经等深奥的法蕴隐藏在如同珍宝容器中。索。第九，在道的初始和终结时，确定手印收摄的方式是：获得三摩地的力量，即使有不依赖事业手印的智慧，但对于圆满次第的安乐，或者三种显现，或者四喜，或者心专注于，对于最初的业力者来说，即生起次第等和共同形象不结合的那些，如果舍弃女性，仅凭自身无法圆满生起三种显现和四喜的证悟智慧。最初生起它和最终获得佛果两者，都依赖于双运道，因此能圆满成就佛陀的大乐之身。波。第十，必要之事的特殊目标是与能力分离，即未获得者。