Chinese
现在是焚香，要知道是结合的灯。成百上千种姓中产生的，供品各种各样，界和蕴等等，也是分成成百上千的数目。五甘露的智慧，向上竖立是胜幢，同样各种各样的那些形态，从秘密殊胜的次第中，于此解说坛城，各自分别清楚。从何处智慧变得明亮，所显示的坛城是俱生。从脐轮的坛城开始，是极度燃烧的大。法身的轮，摧毁面具说是打开。大血是喉咙，于此说遮止三道。火说是手掌。所说抛弃鲜花，那就是燃烧本身，从何处用绸缎好好遮盖，见到被束缚，那就是无二母的道，是极其遮止的。围绕梵天的火位，存在于海螺的虚空中。宫殿欢喜是幻化。大乐嘿汝嘎的，要知道是正确的处所。因为与不退转相连，所以他的种姓说是睡眠。名称显示是精液流出。家说是“巴嘎”（藏文：བྷ་ག་，梵文天城体：bhaga，梵文罗马拟音：bhaga，汉语字面意思：女阴），大勇士去往那里。菩提心坛城，因摧毁烦恼而毁灭。轮的瑜伽母们，同样咒语的坛城等等，在最初的集合中显现。同样从业的分别中，说成各种各样的形态，秘密的意义是极度隐藏。灭除分别的意识，说那清净是存活。说是勾招堕罪。拿着肉食是安住，融入是被大魔所持。从二门中是去和来，那是被风的力量而来。嘿字说是分别。在左右二脉上，随所欲去往那里。从阿瓦杜帝（藏文：ཨ་ཝ་དྷཱུ་ཏཱི་，梵文天城体：avadhati，梵文罗马拟音：avadhati，汉语字面意思：离垢者）而来，那说是咒语的降临。又是返回又是去，说是医治毒药的业。从僵硬中可以迷惑，解脱安乐说是觉知。诸轮的胎藏，认为是依靠转移。从空虚的心髓中产生，如来
English
Now it is incense, know it as the lamp of union. From hundreds of lineages, offerings of various kinds, elements and aggregates, etc., are also divided into hundreds of numbers. The wisdom of the five nectars, raising upwards is the victory banner, likewise various forms of those, from the order of supreme secrets, here the mandala is explained, each separately clear. From where wisdom becomes clear, the mandala shown is co-emergent. Starting from the mandala of the navel chakra, it is a great blazing. The wheel of the Dharmakaya, destroying the mask is said to be opening. Great blood is the throat, here it is said to block the three paths. Fire is said to be the palm. What is said to throw away flowers, that is the blazing itself, from where it is well covered with silk, seeing it bound, that is the path of the non-dual mother, it is extremely blocked. Circling the fire position of Brahma, it exists in the space of the conch shell. The delightful palace is an illusion. The great bliss Heruka, know it as the correct place. Because it is connected with non-regression, therefore his lineage is said to be sleep. The name shown is the flowing of semen. The house is said to be "Bhaga" (Tibetan: བྷ་ག་, Sanskrit Devanagari: bhaga, Sanskrit Roman transliteration: bhaga, Chinese literal meaning: vulva), the great hero goes there. The Bodhicitta mandala, is destroyed by destroying afflictions. The Yoginis of the wheel, likewise the mandala of mantras, etc., appear in the initial collection. Likewise from the division of karma, it is said to be various forms, the secret meaning is extremely hidden. Destroying the consciousness of differentiation, it is said that purity is survival. It is said to be attracting downfall. Holding meat is dwelling, absorption is held by the great demon. From the two doors is going and coming, that is coming by the power of wind. The letter Hi is said to be discrimination. On the two veins of the right and left, wherever one wants to go, it will become there. Coming from Avadhuti (Tibetan: ཨ་ཝ་དྷཱུ་ཏཱི་, Sanskrit Devanagari: avadhati, Sanskrit Roman transliteration: avadhati, Chinese literal meaning: the defiled), that is said to be the descent of mantras. Again returning and again going, it is said to be the work of healing poison. From stiffness one can be confused, liberation and bliss are said to be awareness. The womb dwelling of all the wheels, is considered to be relying on transference. Coming from the empty essence, the Tathagata
Chinese
呼出。从清净中显现转变，从不清净中不显现，是各种欲妙的色。词句夺取等所说，是从根基处所知。第七之身是精液，咒语说是风。彼以百再加百，于生处中央束缚之。从彼转变为天神之身。法与受用化身和，大乐与燃点，于一切之顶上安住者，是宫殿处所之入处。金刚拉里禁行者，三滴变成金刚。说是血正直者，是十六喜乐之觉知。众多其他仪轨，暂时舍弃我的相状。生处下方的五脉，是驴子的形状血之面。此处是流动断绝者，是各种知识的生起。咒语念诵是一个月。咒语说是菩提心。于处所彼是到来者。独自的拙火母，说是气息的流动。众多文字是野蛮之声，彼亦于轮中享用之。具种二弃舍母之名，彼之明点是受用自性，是动摇周遍享用者。以微尘分别那达者，是具种母之妙供。二二之中是脉之门，于彼亦是具种母等流动。何者明点实物皆无，从何风亦遮止和，于何脉亦极清净，于彼其他皆无有，是俱生唯一明亮者。于一切脉之网络上，阿瓦都帝覆盖而住。如是彼从一切生，是呼出和摄入之母。各种此是无二中，进入混合说是母。所生与能生混合亦，最初说是具种具种母。彼之增长长久成办者，其下彼之供养是殊胜。梵天之轮是牛奶色，黄色于眉间处所，从燃点是蓝色，于秘密处如秋月。胸前白色和红色，从腋间说是绿黄色。从脐轮中央是闪电之光。遮蔽者是衣服，对于贪欲等说是衣服。极明亮显现为何，各种
English
Exhaling. From purity, manifestation transforms, from impurity, it does not appear, it is the form of various desires. What is said about seizing words, etc., is known from the senses. The seventh body is semen, mantra is said to be wind. That same hundred plus a hundred, bind in the center of the birthplace. From that, it transforms into the body of a deity. Dharma and enjoyment, emanation and, great bliss and the burning point, abiding on the crown of all, is the entrance to the palace abode. Vajra Lali ascetic, three drops become Vajra. What is said to be straightening blood, is the awareness of sixteen joys. Many other rituals, temporarily abandon my form. The five channels below the birthplace, are the shape of a donkey, the face of blood. Here, whoever is cut off from flowing, is the arising of various knowledge. Mantra recitation is one month. Mantra is said to be Bodhicitta. In the place, that is the one who has come. The solitary Choma, said to be the flow of breath. Many letters are barbarian sounds, that too is enjoyed in the wheel. The two with lineage are called "abandoned mother." Her bindu is the nature of enjoyment, it is the one who enjoys moving everywhere. Separating Nada with dust, is the excellent offering of the lineage mother. In two and two is the gate of the channel, there too the lineage mothers flow. Whatever bindu has no substance, from where the wind is also stopped, and where the channels are also extremely pure, there is nothing else there, it is the co-emergent, only bright one. On all the networks of channels, Avadhuti covers and dwells. Like that, everything arises from that, it is the mother who exhales and inhales. Various this is in non-duality, entering and mixing is called mother. The produced and the producer also mixed, initially it is said to be the lineage-possessing lineage mother. The one who accomplishes its long growth, below that, the offering to it is excellent. The wheel of Brahma is the color of milk, yellow at the eyebrow center, from the burning point it is blue, in the secret place it is like the autumn moon. The chest is white and red, from the armpit it is said to be green-yellow. From the center of the navel is the light of lightning. What obscures is clothing, clothing is said for attachment, etc. Whatever appears extremely bright, various
Chinese
于诸多的气息中依止。 经部、续部与分别，于何处亦难寻得。 生处空行母的，处所说是六十四。 头颅所出五甘露，有色等八者， 于脐间中央作变幻，阿哩嘎哩极混合。 由八部类所生起，日光极增长也。 有色母名为咕，作乳母是擦等。 由吒字名为拉玛，达组全部变为玛说。 断生母与不退母，苏与安达斯塔称。 诶嘿嘎与摄集母，乌什玛纳与阿埃说。 凡此之作者与作者之众，彼等是业之变相。 口之道说是颅骨，敌斧是粪便之根， 鼻孔为牙齿，彼是二者所系缚。 轮是说为标志，胜幢与剑等， 金刚如是海螺称，双双是眼与耳。 凡彼等作供养，供养说是安乐。 特别是业之使者母，也说是八种相。 红黄色由日之界生，由月生起蓝而绿。 三尖与短矛何者，彼说是燃烧之相。 轮之相状是青云，彼是由风界所成。 虚空界说是罗睺罗，说是黑与白之间。 那迪一万五千，是全部普及也。 黄色显现如黄金色，由生起执持所生也。 肉说是甘露，由识所生是时之火。 凡其额头之明点与，说是于头之中央行走。 说是如雨云，是由水所生之燃烧者。 左之牙说是绵羊，凡此等所有一切， 是空行母说是咒语。拉玛之族所生五， 安住于一切轮中，恒常安住于莲花处， 或于林伽中央而游行。旃扎里具大力， 使精液成金刚，彼若颠倒亦成血。 彼令肉与皮肤损，精液摧毁骨头也， 由血与精液之结合，生起黑暗而生出。 由此生脉与筋
English
Rely on the many breaths. Sutras, tantras, and discriminations, are difficult to find anywhere. The birthplace of the dakini is said to be sixty-four places. The five nectars that come from the head, the eight, including the corporeal, manifest in the center of the navel, with Ali and Kali thoroughly mixed. They arise from eight categories, and the sun greatly increases. The corporeal mother is called Ku, the milk-making mother is Tsa, etc. From the letter Tu, it is called Lama, the entire Ta group is said to become Ma. The severed-birth mother and the non-returning mother are called Su and Antastha. Ehi-ka and the gathering mother, Ushmana and A-ir are said. Whatever the doer and the assembly of doers, those are transformations of karma. The path of the mouth is said to be the skull, the enemy axe is the root of excrement, the nostrils are teeth, they are bound in two. The wheel is said to be a symbol, the victory banner and the sword, etc., the vajra and the conch shell are said to be the two eyes and ears. Whatever is offered to them, the offering is said to be bliss. Especially the messenger mother of karma, is also said to have eight aspects. Reddish-yellow arises from the element of the sun, blue and green arise from the moon. Whatever the three points and the short spear, that is said to be the sign of burning. The appearance of the wheel is a blue cloud, that is transformed from the wind element. The space element is called Rahula, it is said to be between black and white. The fifteen thousand nadis are said to be completely pervasive. Yellowish and appearing like the color of gold, it arises from the element-holding. Flesh is called nectar, the fire of time arises from consciousness. Whatever the tilaka on the forehead and, it is said to go to the center of the head. It is said to be like a rain cloud, it is the burning one that arises from water. The left tooth is said to be a sheep, whatever all these are, are dakinis, they are said to be mantras. The five that arise from the Lama lineage, abide in all the wheels, constantly abide in the center of the bhaga, or wander in the center of the linga. Chandali is endowed with power, making semen into a vajra, if that is reversed, it also becomes blood. That causes the flesh and skin to deteriorate, semen destroys the bones, from the union of blood and semen, darkness arises and comes into being. From that arise veins and tendons.
Chinese
彼等。从黑暗中生出火，油脂和血清，毛发和，足和脂肪，头发等，众多界，全部皆能清净。心依四种形态观察，其他则从一一中生出。以何者完全束缚一者，彼等一切皆僵硬。拉玛是莲花种姓，世间自在说是宝珠。饮血者说是常恒种姓。孔穴显现为空性，从金刚种姓所生者，恒常欲求且喜悦，说是金刚萨埵。从马种姓所生者，彼说是金刚亥母。喜悦的刹那数量为何？称为“ཚེས་”，是克拉克拉的语言。城市人的所有行为，应作为上师口语的教导。如是种种手印，暂时在此未示。咒语的秘密隐藏者，彼是八种心力中最强的。其他也由勇士所说，简略说而非广说。说是大肉者，一切唯是造作，造作于何者而坏灭，彼说是光明。说是狗肉感觉者，身体的实物说是猪。家禽说是大红者。食用是无相的，是与火供一同生起的。安乐以朵玛的象征指示。海螺和珍珠，鱼皮是，上等、中等和下等。四种解脱的，身体上生起者说是颅骨。从五大种所生者，明点称为牲畜，乌鸦等牲畜，说是诸多烦恼。从上方和下方的门中，使者们成为成就。牛和乳，飞翔和，干燥脉处称为，大乐说是五种形态的生起。安乐是虚空界，乌龟是识。风极微细者，如实行走是成就。所说四面者，是怙主方便的自性。明妃是手的名称，彼也是第四之第四。何者念诵百万等，再三念诵说是手。秘密的供养和承侍，是咒语的行为之真实，使者二无别。
English
Those. Fire arises from darkness, oil and serum, hair and, feet and fat, hair, etc., numerous realms, all of which can be purified. The heart is observed in four forms, the others arising from each one. By what is one completely bound, all of them become stiff. Lama is of the lotus lineage, the Lord of the World is said to be a jewel. Blood drinkers are said to be of the eternal lineage. The hole appears as emptiness, that which arises from the vajra lineage, always desiring and joyful, is said to be Vajrasattva. That which arises from the horse lineage, that is said to be Vajravarahi. What is the number of moments of joy? It is called "ཚེས་", which is the language of the Karkota. All the actions of the city dweller, should be taken as the teachings of the Guru's speech. Thus, various mudras, are not shown here for the moment. The secret of the mantra is the hidden one, that is the strongest of the eight heart strengths. Others are also spoken by the heroes, briefly spoken, not extensively. Saying that it is great meat, everything is only fabrication, fabrication on what is destroyed, that is said to be luminosity. Saying that it is the feeling of dog meat, the substance of the body is said to be a pig. Poultry is said to be great red. Eating is without characteristics, it is born together with the fire offering. Bliss is indicated by the symbol of the torma. Conch and pearl, fish skin are, superior, medium and inferior. Of the four liberations, that which arises on the body is said to be the skull. That which arises from the five great elements, the bindu is called livestock, crows and other livestock, are said to be many afflictions. From the upper and lower doors, the messengers become accomplishments. Cow and milk, flying and, drying pulse places are called, great bliss is said to be the arising of five forms. Bliss is the realm of space, the turtle is consciousness. The winds are extremely subtle, truly walking is accomplishment. What is said to be the four faces, is the nature of the Lord of Compassion's skillful means. Vidya is the name of the hand, that is also the fourth of the fourth. Whoever recites a hundred thousand etc., reciting again and again is said to be the hand. Secret offerings and service, is the very truth of the practice of mantra, the messengers are non-dual.