English
The empowerment of the irreversible wheel, Please grant to us, the excellent ones. I beseech the protectors, the deities of the wheel, The activities of that very teacher, And the vows of all the Buddhas, And the supreme secret precepts, please explain. In order to benefit all sentient beings, May I always become a teacher. Thus, make the request three times. The great secret of pure lineage, In order to fully uphold the secret, Great being, do you desire it? Thus, the teacher asks. From the secret, answer: Great being, I desire it. Then, the precepts are proclaimed: Buddha, Dharma, and Sangha, Take refuge in the Three Jewels. This is of the pure Buddha lineage, The precepts have become firm. Vajra, bell, and mudra, You, the great intelligent one, should hold. The mind of enlightenment is the vajra, Wisdom is proclaimed as the bell. Teacher, you should hold them, Equal to all the gurus and Buddhas. This is of the pure Vajra lineage, The vows and precepts are spoken. Three times during the day and night, Material things, fearlessness, Dharma, and love, Always give the four kinds of generosity. This is of the pure Ratna lineage, The vows and precepts are always taught. Outer, inner, and secret three vehicles, You should hold the sacred Dharma. This is of the pure Padma lineage, The vows and precepts are spoken. In the great supreme Karma lineage, In order to be complete with all the precepts, You should truly uphold them. Also, do whatever you can in the work of offerings. Thus, and, if elaborate, Besides that, there are also fourteen, Which are explained as defeats by others. They should not be abandoned or discarded, They are said to be root downfalls. Three times during the day and night, Each day, you should also learn. When the yogi has deteriorated, He becomes a gross offense. You should not kill living beings, You should not take what is not given. You should not engage in sexual misconduct, And you should not lie. The root of all ruin, Alcohol should be completely abandoned. Except for taming sentient beings, All actions that are not proper should be abandoned. You should rely on holy beings, You should honor yogis. The three actions of the body, And the four kinds of speech, And the three kinds of mind, You should protect them as much as possible.
Chinese
莫欲劣乘。莫舍弃有情义利。亦莫全舍轮回。莫常耽寂灭。天与非天秘密者，汝勿应轻蔑。手印坐骑与兵器，亦勿遮止兵器。此等宣说为誓句，汝应恒常守护之。顺同律仪广大者，于秘密续中已善说。如是等亦应说。此后受律仪者，诸佛菩萨与，阿阇梨请垂念我。主尊如何所开示，如是吾亦当奉行。我名名为如是者，自此时起，乃至菩提藏之间，如三世诸怙主，于菩提中决定之，无上菩提心，胜妙我当生起。戒律之学处，与善法之积聚，及有情义利行戒律三者，个别稳固受持之。佛法与僧伽，无上之三宝，由佛瑜伽所生之，律仪从今稳固受持。于金刚之最胜大族中，金刚铃杵手印亦，如实受持之。阿阇梨等亦受持之。于珍宝最胜大族之，誓句悦意者，每日亦于六时中，四种布施恒常施。由大菩提所生之，莲花大族清净者，外与秘密乘三者，胜妙之法无余受持。于事业之最胜大族中，具足一切律仪者，如实受持之。供养之业亦尽力为。菩提心乃无上胜，胜妙我生起已，为诸有情一切义利故，我之律仪无余受持。未度者我当度，未脱者我当脱，未喘息者令喘息，有情安置于寂灭。如是三次。虽有说此于预备与正行之间行之，然一切经论中皆明示弟子为余留住也。第二者，于弟子如何灌顶
English
Do not desire inferior vehicles. Do not turn away from the benefit of sentient beings. Do not completely abandon samsara. Do not always indulge in nirvana. Secret ones, gods and non-gods, you should not despise. Hand seals, mounts, and weapons, also do not obstruct weapons. These are said to be the vows, you should always protect them. The vast concordant precepts are well explained in the secret tantras. These and others should also be recited. Then, taking the vows: Buddhas, Bodhisattvas, and Acharyas, please consider me. As the Lord has commanded, so shall I also perform. My name is such and such, from this time onwards, until the essence of enlightenment, as the protectors of the three times, determined in enlightenment, the unsurpassed Bodhicitta, the excellent, I shall generate. The training in morality, and the accumulation of virtuous dharmas, and the three moralities that work for the benefit of sentient beings, I shall individually and firmly uphold. The Buddha, Dharma, and Sangha, the unsurpassed Three Jewels, the vows born from the Buddha's yoga, I firmly uphold from now on. In the great and supreme Vajra family, the Vajra bell, and hand seals, I shall also truly uphold. I shall also uphold the Acharyas and others. In the precious and supreme great family, with pleasing vows, every day, even in the six periods, I shall always give the four kinds of generosity. From the great enlightenment, the pure great Lotus family, the outer and secret three vehicles, I shall uphold the excellent Dharma without remainder. In the great and supreme Karma family, possessing all the vows, I shall truly uphold them. I shall also do my best in the work of offerings. Bodhicitta is the unsurpassed supreme, having generated the excellent, for the benefit of all sentient beings, I uphold all my vows without remainder. Those who are not liberated, I shall liberate. Those who are not freed, I shall free. Those who do not breathe, I shall make them breathe, and I shall place sentient beings in nirvana. Thus, three times. Although some say that this is done between the preparation and the main practice, it is clear in all the scriptures that the disciple remains. The second is, how much empowerment to the disciple.
English
It is not appropriate to combine that of the rosary; Shantipa said this in the commentary on "The World Manifesting." Bind the eye with Om Cakṣu Bandha Vara Mānaya Hūṃ. Then, sprinkle the disciple with water from the action vase. Oṃ Āḥ Vighnān Tā Kṛta Hūṃ Hūṃ. Instantly, visualize oneself as white Vairocana, holding a lotus. Oṃ at the forehead, Āḥ at the throat, Hūṃ at the heart. From Kṣiṃ at the eyes. Saṃ blue at the navel. Hūṃ on the sun at the center of the vajra at the heart. Etc., as in the preparation of the disciple, purify and illuminate the body with the light of the three syllables. Imagine that it is located outside, directly in front of the east gate. Then, in order to examine the lineage and inclinations. Ask, "Hey, who are you? What do you like?" Answer, "I am fortunate, I like great bliss." Again, in order to enter, offer a mandala and incense. Give a garland of flowers with Ā Khaṃ Vī Ra Hūṃ. In the disciple's heart, above the moon, the nature of conventional bodhicitta. The nature of ultimate bodhicitta - a white five-pronged vajra standing upright. Visualize clearly, and repeat this. Oṃ Sarva Yoga Citta Utpādaya Mi. Then, touch the vajra with flowers to the heart. Oṃ Surate Samaya Sva Ho Siddhi Vajra Ya Thā Sukhaṃ. Today, you will become blessed by all the Tathagatas. You should not speak of this most secret mandala of all the Tathagatas to those who have not entered the mandala of the Tathagatas. Nor to those who do not have faith. Thus, secretly instruct. The intermediate summary of these is: Offer a mandala and pray. Cleansing and donning robes and veils. Expelling obstacles, generating deities, performing eye rituals, etc. Blessing the three doors, question and answer. Offering a mandala and generating bodhicitta. Firm generation, secret instructions, external entry. The second is: Then, Oṃ Āḥ Yamānta Kṛta Hūṃ, etc., the essence of the four gatekeepers, and Ā Khaṃ Vī Ra Hūṃ, and Namaḥ Samanta Kaya Vaka Citta Vajra ṇāṃ, and Oṃ Ṭakki Hūṃ Jaḥ, and the mantras of the four Hūṃs are recited in order, entering from the four gates. And entering the interior of the five desires. And leading by the hand. It is for the purpose of protecting against obstacles. At this time, taking the common vows is the lineage of the practice method.
Chinese
在黑色的弓形坛城上，以摇曳的幡幢为标志。从让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）中生出红色三角形的火焰坛城，以燃烧的火焰为标志。在两根竹竿中，催动三种金刚的种子字是红色的ཛྷཻཿ（藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，汉语字面意思：），具有火的自性。然后，从上师的心间发出光芒。风摇动，火燃烧。催动ཛྷཻཿ字。由此发出的火焰从脚的孔穴进入，充满全身。焚烧心间的地，煮沸喉间的水，头顶的空气压制。从水的坛城降下的甘露渗入大地。幸福和温暖燃烧，身心获得极大的满足。嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：)哈(藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：)的光芒充满整个身体。上师心间的光芒，将十方诸佛和菩萨，全部迎请为吉祥集聚的本尊众，融入弟子的身体。用五甘露和古古龙熏香，伴随着音乐的声音。念诵：嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：)贝夏雅 斯丹巴雅 Ra Ra Ra Ra 匝拉雅 吽(藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：)啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：)哈(藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：)ཛྷཻཿ（藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，汉语字面意思：），猛烈地念诵并降下。最后，持金刚(藏文：ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：住立金刚)两次，在头顶放置交叉金刚，使其稳固。这里询问预言现在不需要。陈述真实力量也因为自己的仪轨中没有讲述，所以不需要。然后询问天空的颜色，并预言成就。观想供养从扎(藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：)中产生的珍宝花朵，念诵：帕ra 提 提 扎 瓦 扎 吼(藏文：པྲ་ཏིཥྛ་བཛྲ་ཧོཿ，梵文天城体：प्रतिष्ठ वज्र होः，梵文罗马拟音：pratiṣṭha vajra hoḥ，汉语字面意思：安住金刚 吼)。这也是以前将花环递在手中，从其中供养一朵小花。这里观想将那朵花连同花环一起系在弟子的头上。念诵：帕ra 德 格ra 喝那 斯 瓦m(藏文：པྲ་ཏེ་གྲྀཧྣསྟྭཾ，梵文天城体：प्रतीगृह्णस्त्वं，梵文罗马拟音：pratīgṛhṇastvaṃ，汉语字面意思：请接受)，萨 瓦 玛 哈 巴 拉(藏文：སཏྭ་མཧཱ་བ་ལ，梵文天城体：सत्त्वमहाबल，梵文罗马拟音：sattvamahābala，汉语字面意思：大力量有情)，将花朵赐予弟子的头顶。中间总结是：进入的四句咒语和持续忏悔，四种誓言和祈祷，降临智慧和稳固，询问天空的颜色和预言，供养花朵和花环灌顶。第二是见到坛城的行为：观想双眼中燃烧的嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：)的光芒消除了无明的薄膜。念诵：嗡(藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：)金刚萨埵，今日您，努力开启眼睛。开启后将能见到一切，金刚之眼至高无上。这样解开眼罩。嘿。
English
On the black, bow-shaped mandala, marked with swaying banners. From Raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) arises a red, triangular fire mandala, marked with burning flames. In the two bamboo tubes, the seed syllable that activates the three vajras is red Jhaiḥ (藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，汉语字面意思：), with the nature of fire. Then, rays of light emanate from the heart of the guru. The wind stirs, the fire blazes. The syllable Jhaiḥ is activated. The firelight emanating from it enters through the pores of the feet, filling the body. The earth in the heart is burned, the water in the throat is boiled, and the air on the crown of the head is pressed down. The nectar descending from the water mandala seeps into the earth. Bliss and warmth blaze, and body and mind attain supreme satisfaction. The light of Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：) fills the entire body. Through the light rays from the guru's heart, all the Buddhas and Bodhisattvas of the ten directions are invited in the form of the glorious assembly of deities, and they dissolve into the body of the disciple. Incense with the five nectars and guggul, accompanied by the sound of music. Recite forcefully: Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：) Beśaya Staṃbhaya Ra Ra Ra Ra Cālaya Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：) Jhaiḥ (藏文：ཛྷཻཿ，梵文天城体：झैः，梵文罗马拟音：jhaiḥ，汉语字面意思：), and descend. Finally, hold the vajra (藏文：ཏིཥྛ་བཛྲ，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：) twice, and place a crossed vajra on the crown of the head to stabilize it. Asking for prophecies here is not necessary now. Stating the power of truth is also not needed because it is not explained in our own ritual text. Then, inquire about the color of the sky and prophesy accomplishments. Visualize offering a precious flower arising from Traṃ (藏文：ཏྲཾ，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：), and have them repeat: Pratiṣṭha Vajra Hoḥ (藏文：པྲ་ཏིཥྛ་བཛྲ་ཧོཿ，梵文天城体：प्रतिष्ठ वज्र होः，梵文罗马拟音：pratiṣṭha vajra hoḥ，汉语字面意思：). That is, previously handing a garland of flowers, and offering one small flower from within it. Here, visualize tying that flower together with the garland on the disciple's head. Recite: Pratīgṛhṇastvaṃ (藏文：པྲ་ཏེ་གྲྀཧྣསྟྭཾ，梵文天城体：प्रतीगृह्णस्त्वं，梵文罗马拟音：pratīgṛhṇastvaṃ，汉语字面意思：Please accept), Sattvamahābala (藏文：སཏྭ་མཧཱ་བ་ལ，梵文天城体：सत्त्वमहाबल，梵文罗马拟音：sattvamahābala，汉语字面意思：Great strength being), and bestow the flower on the disciple's crown. The intermediate summary is: The four lines of the entering mantra and continuous confession, the four vows and prayers, descending wisdom and stabilizing, inquiring about the color of the sky and prophesying, offering flowers and bestowing the garland empowerment. The second is the act of seeing the mandala: Have them visualize that the light of Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：) blazing in the two eyes removes the film of ignorance. Recite: Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：) Vajrasattva, today you, strive to open the eyes. Having opened them, all will be seen, the vajra eye is supreme. Thus, remove the blindfold. He.