English
The mandala of fire arising from the letter Ram (藏文：རཾ，梵文天城体：ram，梵文罗马拟音：ram，汉语字面意思：Seed syllable of fire), blazing in both of them, burning away sins and obscurations, and the ordinary aggregates together, the consciousness abides in the three syllables Om (藏文：ཨོཾ，梵文天城体：om，梵文罗马拟音：om，汉语字面意思：Om), Ah (藏文：ཨཱཿ，梵文天城体：ah，梵文罗马拟音：ah，汉语字面意思：Ah), and Hum (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：Hum). That (consciousness) is invited by the light of the Hum (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：Hum) syllable in the heart of the master, enters the mouth, passes through the shape of the body, descends from the vajra path to the palace of the consort, dissolves into light and completely disappears, becoming the blue, three-faced, six-armed Achala. Again, all the Buddhas of the ten directions are invited, enter the mouth, dissolve into the mind of enlightenment, and emerge from the vajra path, bestowing empowerment and finally dissolving into non-duality. With the syllable Hum (藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hum，汉语字面意思：Hum), it radiates outward from the space, and visualize them seated in order in the rows. Thus, the signal is given. The third is, after offering the mandala: Great joy, you are my teacher, Master, please listen, Please show the way to great enlightenment, Great protector, I seek you, Please grant me that commitment, Please also grant me the mind of enlightenment, Buddha, Dharma, and Sangha, Please also grant me the three refuges, In the supreme city of great liberation, I beseech the protector to lead me in. Pray three times in this way. The fourth is: You are a vessel of great conduct, Child, come here, for the Great Vehicle, The supreme ritual of secret mantra practice, I will truly reveal to you. Possessing the vajra of body, speech, and mind, All the Buddhas arising in the three times, Through the power of the vajra mantra, Have truly attained unequaled wisdom. The unequaled union of secret mantras, By which Shakya Simha and others, The supreme ones have destroyed the hosts of demons, Infinitely vast and of great strength. Having understood the followers of the world, Having turned the wheel, they have passed into nirvana. Therefore, in order to attain omniscience, Child, do this with intelligence. Thus speaking, explain the meaning. The fifth is: In the Three Jewels, I take refuge, All sins I confess individually, In the virtue of beings, I rejoice, Buddha and enlightenment I hold in mind. Say this three times. The sixth is: By reciting all actions, protect the disciple, and with the right hand holding the vajra, at the three places, such as the heart of the disciple, make a tilaka with fragrant water, reciting the three syllables, at the heart is a blue vajra.
Chinese
脐间五峰之中央，蓝色吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。喉间红色莲花八瓣之中央，红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。额间白色法轮八辐之中央，白色嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）等令作意。又以上往下触及，迎请一切佛之身语意金刚三，融入后念诵三字。又以下往上触及，令弟子之三门与金刚三无别。第七，以一切事业（咒）净化供品。以嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持。或于顶上献花等。嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班杂布施贝阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。等的末尾念诵：自此之时乃至终，如是不为轮回染，具汝一切诸供物，愿恒时中享安乐。第八，以香水制作四方一肘之曼扎，不可小于此。观想牙木生于吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，持诵一切事业（咒）并交付于弟子之手。弟子也作手执顶端之状，毫不顾惜地丢在曼扎之上。四方代表四事业，四隅代表宝藏之宝瓶等，上方代表持明，下方代表地下等成就，若掉在外面则表示没有成就。第九，于海螺法器之水中念诵一切事业（咒）七遍。之后念诵：嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）赫利（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：赫利）比修达萨瓦达玛萨瓦巴巴姆尼匝阿色雅修达雅，萨瓦比嘎巴那阿巴那雅吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。灌满后令饮用。第十，净化吉祥草。观想大吉祥草生于吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和德（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德），大者变成坐垫，小者变成枕头。念诵吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）德（藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德）并给予。第十一，将三根与弟子身量相等的红绳拧成一股，打三个金刚结。净化它。观想金刚绳生于吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，具有保护弟子一切障碍之威力。以一切事业（咒）加持三遍。持诵一切事业（咒）的同时系上，男子系于左臂，女子系于右臂，孩童系于颈间。《四百五十品释》中说，男子应系于右臂，但可能是汉文版本有误，或是藏文底本有错，或是译师不够专心，不外乎这三种情况。第十二，世间。
English
At the center of the five peaks of the navel, a blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). At the center of the eight-petaled red lotus at the throat, a red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). At the center of the eight-spoked white wheel at the forehead, a white Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) etc., let them be contemplated. Again, by touching from above downwards, invite the three vajras of body, speech, and mind of all Buddhas, and after merging, recite the three syllables. Again, by touching from below upwards, the three doors of the disciple and the three vajras become inseparable. Seventh, purify the offerings with the All-Accomplishing (mantra). Bless with Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Or offer flowers on the crown of the head, etc. Oṃ Vajrapuṣpe Āḥ Hūṃ. At the end of etc., recite: From this time onwards, may I be undefiled by the faults of saṃsāra. Possessing all offerings and you, may I enjoy happiness at all times. Eighth, make a square maṇḍala of fragrant water, no smaller than one cubit. Believe that the tooth-wood arises from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), and while reciting the All-Accomplishing (mantra), hand it to the disciple. The disciple also makes the gesture of holding the tip, and throws it carelessly onto the maṇḍala. The four directions represent the four activities, the four corners represent treasure vases, etc., the top represents vidyādharas, the bottom represents the accomplishment of the underground, etc., and if it falls outside, it indicates that there is no accomplishment. Ninth, recite the All-Accomplishing (mantra) seven times over the water in the conch shell. Then recite: Oṃ Hrīḥ Biśuddha Sarva Dharma Sarva Pāpaṃ Ni Ca Asya Śodhāya, Sarva Bikalpana Apānaya Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Fill it and let them drink. Tenth, purify the kuśa grass. Believe that the large kuśa grass arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德) becomes a seat, and the small one becomes a pillow. Give it, saying Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Dhīḥ (藏文：དྷཱིཿ，梵文天城体：धीः，梵文罗马拟音：dhīḥ，汉语字面意思：德). Eleventh, twist three red threads equal to the disciple's height into one strand, and tie three vajra knots. Purify it. Believe that the vajra thread arising from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) has the power to protect all the disciple's obstacles. Bless it three times with the All-Accomplishing (mantra). While reciting the All-Accomplishing (mantra), tie it on, tying it on the left arm for men, on the right arm for women, and around the neck for children. In the commentary on the "Four Hundred and Fifty Verses," it says that it should be tied on the right arm for men, but it may be that the Chinese version is incorrect, or that the Tibetan original is wrong, or that the translator was not attentive, and it is no more than these three possibilities. Twelfth, the world.
Chinese
于彼一切智，如优昙婆罗花。于大道中偶一现，或将出现亦不生。现出秘密咒行仪轨，较之彼者尤为稀。何者能为有情作无侣义，能作无上之事。于无数俱胝劫中，先前所作诸罪业，一见如是之坛城，彼等罪业尽灭除。无边名声咒行者，安住仪轨何须说。若能念诵救护之密咒，即能成就无上之果位。何者于此殊胜行，智慧极其不动摇，一切痛苦所生之，恶趣彼者已断绝。大士您等诸位，无侣之利今日得。何故诸佛与佛子，大士您等诸位，于此教法您等众，悉皆摄受而生起。是故您等大乘中，来日必能善生起。大乘广大生起之，此胜道乃具光荣，您等于彼已趣入，自生大福德者也。遍知一切世间之，即成如来之自性。如是说已，解释其义。第十三：您等今晚于坛城之房中，或于其他住所皆可，小吉祥草置于枕下，大者铺于座上，断除三毒之一切分别念，忆念本尊与上师，以狮子卧式而睡。由此将能见到善与不善之梦之差别，故凡所梦见一切，明日早晨须对我述说。奇哉！诸子谛听，今晚当如狮子卧式而睡，汝之梦境善与不善，所见于黎明时对我述说。如是说已，以念诵一切事业之香水洒之，并作守护。于此末尾亦说主尊如何等，与药师仪轨相合故善哉。第二：金刚阿阇黎之灌顶以后需要，若仅灌顶五明则不需之说，如今灌顶以后如四者皆灌顶般，此亦当为一切弟子作。彼亦献曼扎。
English
In that, the all-knowing, like the Udumbara flower. In the great path, it appears once in a while, or it may not even appear. The emergence of the practice of secret mantras is even rarer than that. Whoever can accomplish the unparalleled benefit of sentient beings, is capable of doing the unsurpassed. In countless millions of eons, whatever sins were committed in the past, upon seeing such a mandala, those sins will be completely extinguished. What need is there to mention those who abide in the conduct of the infinitely renowned mantra practitioners? If one recites the protective secret mantra, one will attain the unsurpassed state. Whoever has unwavering wisdom in this supreme practice, the evil destinies from which all suffering arises, that one has completely severed. Great beings, all of you, have obtained the unparalleled gain today. Why is it that all the Buddhas and their sons, great beings, all of you, are being completely embraced and arising in this teaching? Therefore, you will surely be well-born in the Great Vehicle tomorrow. This supreme path of the vast arising of the Great Vehicle is glorious, and since you have entered into it, you are naturally endowed with great fortune. You will become the very nature of the Tathagata, who knows all the worlds. Having said this, explain the meaning. Thirteenth: Tonight, in the mandala chamber or in any other dwelling, place small kusha grass under your pillow and spread the larger one on your seat. Abandon all thoughts of the three poisons, and while remembering the deities and the guru, lie down in the lion posture. By this, you will be able to see the differences between good and bad dreams, so whatever you dream, you must tell me in the morning. O! Listen, children, tonight you should sleep in the lion posture. Tell me at dawn whether your dreams are good or bad. Having said this, sprinkle and protect with incense water recited with all actions. At the end of this, it is also good to say how the main deity is, etc., as it is in accordance with the Medicine Buddha ritual. Second: It is necessary after the Vajra Acharya's empowerment, but it is said that it is not necessary if only the five sciences are empowered. Nowadays, it is like all four are empowered after the empowerment, so this should also be done for all disciples. Also, offer a mandala.
Chinese
不退转轮之灌顶，恳请赐予我等胜士，祈请怙主轮之天众，彼之导师事业与，一切佛之誓言及，最胜秘密律仪请宣说，为利一切有情故，我等恒常成导师，如是祈请三遍。具种姓之大秘密，为能完全受持秘密，大士汝欲求否？如是导师问，从秘密中答：大士我欲求。此后宣说律仪：佛法僧，皈依三宝，此乃佛种姓之，坚固律仪也。金刚铃印，汝大慧者当受持，菩提心即是金刚，智慧即是铃如是宣说。导师汝当受持，与上师诸佛等同，此乃金刚部之，誓言律仪如是说。日夜三次中，财物无畏法与慈，四种布施恒常施，此乃宝生部之，誓言律仪恒常说。外内密三乘，胜法汝当受持，此乃莲花部之，誓言律仪如是说。于大胜事业部中，为具足一切律仪故，当如实受持，供养之事亦尽力为。如是及，若广说，此外尚有十四条，说为他胜罪，不应舍弃，说为根本堕。日夜三次中，每日亦应学习。何时瑜伽士失坏，则成粗恶罪。汝勿杀害众生，不予取亦勿取，不应邪淫，亦勿妄语。一切衰损之根本，酒当彻底断除，除为调伏有情外，一切非为之事皆当舍，当亲近圣士，当敬奉瑜伽士，身之三业与，语之四种及，意之三种，当尽力随护。