English
Then, from khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：Space) on the moon disc, arise Touch Vajra Mother and others. On the left of the east, from raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire) on the lotus moon disc, arise Dharma Realm Vajra Mother and others, radiating the light of the sun. On the four vases outside of that, above the lotus sun disc is hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). Each one is completely transformed, from Yama Destroyer in the east, to the dwelling place, like the divine arrangement. In the ritual of the nine divine vases, although there are cases where they do not arise from the five Buddha Mothers and the four consorts, it is better to generate all of them. In the central vase, generate the main deity and the six Vajra Mothers, surrounded by the four wrathful deities. If there are only two, in the center of the Victory Vase is a nineteen-petaled lotus, each with sun and moon cushions. Above them are maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), bhrūṃ (藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable), jriṃ (藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Jriṃ), aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ), khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：Space), laṃ (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：Laṃ), maṃ (藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：Maṃ), paṃ (藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：Paṃ), taṃ (藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：Taṃ), jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：Jaḥ), hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：Vaṃ), hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ), khaṃ (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：Space), raṃ (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), each completely transformed in their respective places. In the center, generate glorious Manjushri Vajra and others, as divinely arranged. In any case, in the action vase, from hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) on the lotus sun disc, arise the black Subduer of Obstacles, holding a lotus, complete with the ornaments and attire of a wrathful deity. The signs of the vases, etc., in this ritual, it seems unnecessary to generate as deities, but if you like to generate, it is the same as usual, which is good, so do as you please. Bless the genitals, and from between the two breasts of the deities, to the ornaments, bless with body, speech, and mind as in the sadhana ritual. From the seed syllable in your heart, radiate light, invite the nineteen wisdom deities and the Subduer of Obstacles, vajra samājaḥ, oṃ yāmanāntaka hoḥ. Again, from the seed syllable in your heart, radiate light, invite the initiation deities, up to the crown ornaments of the lords of their respective families, like the great mandala initiation ritual. oṃ vajra amṛta udaka hūṃ and oṃ āḥ hūṃ seven times, visualize the water in the conch shell as nectar. Starting from the string, recite two hundred times, etc., for the main deity, and twenty-one times each for the other deities, and recite the hundred-syllable mantra and mala mantras, etc., for the vase as much as possible. Then, pour into the vase the water from the conch shell recited with seven times hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and three flowers recited with seven times the heart mantra of the Subduer of Obstacles. Bless the offerings, etc., as in the sadhana ritual, perform the outer offerings as in the context of the assembly field, and with the medium praise described in the offering garland.
Chinese
说“束缚”。暂时不举起，就在那天的晚上，供养不间断。如果供养不充足，就在百字明和忏悔的结尾升到空中。这些祈祷和支分都是坛城剩余仪轨的延续，所以在上面做很多也不算不好。但是，这些仪轨的自宗都说要在这里做。实际坛城的整夜仪轨，有坛城绘制、修持和供养三种。第一种，智慧线的仪轨有：线的仪轨、加持颜料粉、绘制坛城四种。第一种是，无论广略，都要先进行本尊瑜伽。用五种颜色的线，混合芥末粉和五甘露涂抹，用香气熏染，然后将黑、白、黄、红、绿五种颜色依次放在拇指等根部，稍微拉长，进行净化。从空性中，（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出黑色的线，是不动佛的体性；（藏文：བྷྲཱུྃ，梵文天城体：भ्रुँ，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）中生出白色的线，是毗卢遮那佛的体性；（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）中生出黄色的线，是宝生佛的体性；（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：资任）中生出红色的线，是无量光佛的体性；（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）中生出绿色的线，是不空成就佛的体性，这些都变成了五种智慧的自性。安住在空中的坛城诸尊，以及充满虚空的诸佛和菩萨的心间，从（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）（藏文：བྷྲཱུྃ，梵文天城体：भ्रुँ，梵文罗马拟音：bhrūṃ，汉语字面意思：部隆）（藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：资任）（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）中生出智慧的丝线，以光明的自性安住。嗡啊阿閦婆耶，班杂苏扎让 麦 扎 雅扎，玛哈玛 曼达拉 苏扎 纳亚 吽。念诵三遍。同样，阿閦婆耶，在……处，夏夏达，和，热那桑巴瓦，和，阿弥陀佛，和，阿摩伽悉地，这些都放进去，祈祷。在自己的双眼中，从杂字生出太阳和月亮，具有黄色光芒。眼珠是（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。嗡 迪 达 哲 智 阿 固 夏 杂。从虚空诸尊的心间迎请五种智慧的丝线，融入誓言的丝线中。然后，与观想为甘露漩涡或柔软金刚的弟子一起拉线。嗡 阿 诺 尼雅。
English
Say "Bound." Do not lift it for a while, and on the night of that day, the offering should be continuous. If the offering is not sufficient, it must be raised into the sky at the end of the Hundred Syllable Mantra and the Confession. These prayers and limbs are all a continuation of the mandala residue ritual, so it is not bad to do a lot on it. However, the self-traditions of these rituals all say to do it here. The actual overnight ritual of the mandala has three parts: drawing the mandala, practicing, and offering. The first part, the ritual of the wisdom line, has four parts: the ritual of the line, blessing the pigment powder, and drawing the mandala. The first is, whether it is extensive or concise, the deity yoga must be performed first. The five-colored threads are mixed with mustard powder and five elixirs, smeared, and perfumed with fragrance. Then, the five colors of black, white, yellow, red, and green are placed in order at the base of the thumb, etc., stretched slightly, and purified. From emptiness, a black line arises from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), which is the nature of Akshobhya; a white line arises from (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रुँ, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum), which is the nature of Vairochana; a yellow line arises from (Tibetan: ཨོཾ, Sanskrit Devanagari: ओँ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om), which is the nature of Ratnasambhava; a red line arises from (Tibetan: ཛྲིཾ, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Chinese literal meaning: Zrim), which is the nature of Amitabha; a green line arises from (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: Kham), which is the nature of Amoghasiddhi, and these all become the nature of the five wisdoms. The deities of the mandala residing in the sky, and the Buddhas and Bodhisattvas filling the space, from (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रुँ, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum) (Tibetan: ཨོཾ, Sanskrit Devanagari: ओँ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) (Tibetan: ཛྲིཾ, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jriṃ, Chinese literal meaning: Zrim) (Tibetan: ཁཾ, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Chinese literal meaning: Kham) in the hearts of the Buddhas and Bodhisattvas, wisdom threads arise, residing in the nature of light. Om Ah Akshobhya Vajra Sutram Me Prayaccha Maha Ma Mandala Sutra Naya Hum. Recite three times. Similarly, Akshobhya, in the place of... Shashvata, and Ratnasambhava, and Amitabha, and Amoghasiddhi, these are all put in, and pray. In one's own two eyes, from Ja arises the sun and moon, with yellow rays. The pupils are (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). Om Dipta Drishti Ankusha Jah. From the hearts of the deities of the sky, invite the five wisdom threads, and dissolve them into the samaya thread. Then, stretch the line together with the disciple who is visualized as a nectar vortex or a gentle vajra. Om Ano Nya.
Chinese
阿努嘎达，萨瓦达玛帕拉萨帕拉，阿努札布日西达萨瓦达玛，阿雅达阿努札布日西迪萨瓦达玛，萨瓦达玛 嗡啊吽。首先各自缠绕，然后聚拢到一起。线绳也做成五个一组，共五组，就非常好了。将它放在干净的容器中，自己的左眼观想“玛”字化为太阳，右眼观想“札”字化为月亮，班杂札日西达玛札。用力注视线绳，使其稳固。用念诵一切事业部的五甘露、芥子和香水来洒。用手触摸，念诵“嗡 班杂 萨玛雅 苏札 吽”和“嗡啊吽”百遍等。用一切事业部进行守护后放置。在余处的坛城上重新摆设供品，按照修法进行加持。献上简略的供赞和内供，然后念诵“嗡 班杂 吾迪西札”的咒语，升起坛城，使其安住于日月交融的中央。之后献上简略的供赞，并用一切事业部进行守护。在坛城的地基上，念诵“嗡 萨瓦 桑修达尼 吽”，用香水洒，清扫，周围撒上鲜花。上师面向东方，舒适地用左手拿着线绳，将线绳的一端递给面向西方的弟子，说“匝”。弟子用左手接过，拿着线绳的中央。然后是如何画线，在线绳仪轨中说：上师用右手的拇指和食指将线绳向空中弹起时，念诵“嗡 班杂 萨玛雅 苏札 玛迪 札玛 吽。为了众生的利益，你们的，时机已到，今天请降临此处。线绳的声音，召唤充满虚空的如来，如一盏灯分出两盏灯一样降临，融入线绳中。也就是，西东位置安放，首先画梵天线。南北第二条，火神在东侧。风魔在西，风神在北。火魔位置安放，画南方根本线。魔神角线第一条，火风位置安放。画第二条角线，这就是八大线。像这样，按照顺时针方向和仪轨等进行操作。如果想画其他的线，也可以画，在侧面旁边画也可以。在这些时候，上师左腿单盘，右脚脚心抵在地上。
English
Anugata, Sarva Dharma Para Spara, Anu Prabhrishta Sarva Dharma, Aryanda Anu Prabhrishti Sarva Dharma, Sarva Dharma Om Ah Hum. First, wrap them separately, then gather them together. It is very good to make the thread into five groups of five. Place it in a clean container. Visualize the left eye as the sun from the syllable 'Ma', and the right eye as the moon from the syllable 'Ta'. Vajra Trishta Mata. Stare intently at the thread to stabilize it. Sprinkle it with the five nectars of the All-Action mantra, mustard seeds, and fragrant water. Touch it with your hand and recite 'Om Vajra Samaya Sutra Hum' and 'Om Ah Hum' a hundred times, etc. Protect it with the All-Action mantra and place it. Arrange new offerings on the mandala of the remaining place. Bless it according to the sadhana. Offer a condensed offering and praise, and inner offering. Then, with the mantra 'Om Vajra Utishta,' raise the mandala and let it reside in the center of the union of the sun and moon. Then, offer a condensed offering and praise, and protect it with the All-Action mantra. On the ground of the mandala, recite 'Om Sarva Samshodhana Hum,' sprinkle with fragrant water, sweep, and scatter flowers around the edge. The teacher, facing east, comfortably holds the thread with his left hand, and hands the end of the thread to the disciple facing west, saying 'Dza.' The disciple takes it with his left hand and holds the center of the thread. Then, how to draw the line: In the thread-holding ritual, when the teacher raises the thread into the sky with the thumb and forefinger of his right hand, recite 'Om Vajra Samaya Sutra Mati Krama Hum. For the benefit of sentient beings, your, the time has come, please come here today. The sound of the thread summons all the Tathagatas filling the sky, descending like one lamp dividing into two lamps, and dissolving into the thread. That is, placing the west and east positions, first draw the Brahma line. The second is south and north, with the fire god on the east side. The wind demon is in the west, and the wind god is in the north. Placing the fire demon's position, draw the southern root line. The first demon god corner line, placing the fire and wind positions. Draw the second corner line, these are the eight great lines. Like this, follow the clockwise direction and the ritual, etc. If you want to draw other lines, you can also draw them, you can draw them next to the side. At these times, the teacher sits with his left leg in the lotus position and his right foot sole pressed to the ground.