English
Offer the torma, and on the right, arrange the worldly torma. Also replenish the common offerings. Generate in front and purify. From the state of emptiness, in the center of the vajra ground, a tent-like, extremely vast space, from what is called the great liberation palace, may it become a immeasurable palace, completely perfect in all qualities. On top of the deities' seats, mam bhrum am jrim kham lam mam pam tam. jah hum bam hoh. kham ram hum hum hum hum. From these completely transformed, on top of the mandala ground, which is established as the vajra nature, at the points of fragrance, the seats of the nineteen deities, may they become various lotus, sun, and moon seats. From the seed syllable in the heart of the self-pacified, clear Vajra, rays of light emanate. From the mandala of the sky, invite the assembly of the nineteen deities, reciting "Benza Samaja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", until "Bighnantakrita Hum Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", and may they be seated on their respective seats. On the central seat, from the essence of Akshobhya, the glorious Manjushri Vajra, may he become complete with everything. In his lap, from the Manjushri Vajra Mother, may she become completely perfect. In the east, white Vairochana, until the lotus holder. Similarly, in the south, generate Ratnasambhava and the other four families. In the southeast, generate white Tara and the other four mothers. In the southeast of the second level, generate Rupavajra and the other six Vajra Mothers. All of these radiate the light of the sun. Outside of these, in the east of the east gate, generate Yamantaka and the other four wrathful deities, and the four wrathful deities reside. Outside of these, the vajra tent, together with the mountain of wisdom fire, cuts off the boundaries. Recite "Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" many times. If the ground ritual is not done, generate the samaya beings from their respective seed syllables, and invite the wisdom beings. Also perform the blessings of generation, etc. <From the light rays of your own heart, the wisdom being, the mandala of the nineteen deities, until the wisdom being is absorbed with "Bighnantakrita Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)". In the eyes of all the deities, there is Kshim (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and from the radiation of the wheel's light, from the white Kshitigarbha, like the white Samantabhadra Vajradhara.> Bless the offerings according to the sadhana.
Chinese
从浪潮中。按照《供养之鬘》中所说的，在享用供养赞颂甘露时，根据情况采用繁简不同的方式进行。也像朵玛仪轨一样，供养超世间的朵玛。第三，最好摆设十九尊本尊瓶，或者摆设五部佛和四部佛母的十个瓶。如果实在没有条件，就简化为尊胜佛母瓶和事业瓶两个。这些瓶的特征、内装物、摆放方式和供养朵玛等都和通常的一样。将瓶子清扫干净。从空性中，从 པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）中生出莲花，从 ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）中生出月亮座垫之上。从 བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）中生出的珍宝瓶，宽广而巨大，腹部鼓胀，颈部纤细，瓶口下垂，用天神的衣领和如意树来装饰瓶口，内部充满一切精华。 ཨོཾ་ཏཔྟེ་ཏཔྟེ་མཧཱ་ཏཔྟེ་སྭཱཧཱ་（藏文，梵文天城体：，梵文罗马拟音：oṃ tapte tapte mahātapte svāhā，汉语字面意思：嗡，热，热，大热，梭哈），化为诸神之河缓慢流淌，充满其中。 <中央是十九朵莲花，各自带有日月座垫。在这些座垫之上，མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、བྷྲུཾ་（藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：炯）、ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）、ཛྲིཾ་（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：珍）、ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）、ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）、མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）、པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）、ཏཾ་（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）、ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺）、ཧོཿ（藏文，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）、ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）、རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）各自在自己的位置上完全显现。从中央座垫之上，从不动佛的自性，吉祥的文殊金刚开始，到左腿单盘坐姿为止，都按照本尊仪轨的描述。> 也就是说，如果有和本尊数量相等的瓶子，就在中央的瓶子中，在莲花月亮上，从 མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出吉祥的文殊金刚，完全圆满。在八个方位的瓶子中，东方莲花月亮上，从 བྷྲུཾ་（藏文，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：炯）中生出毗卢遮那佛等，南方莲花太阳上，从 ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）中生出宝生佛等，西方莲花太阳上，从 ཛྲིཾ་（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：珍）中生出无量光佛等，北方莲花太阳上，从 ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康）中生出不空成就佛等，东南莲花月亮上，从 ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）中生出佛眼佛母等，西南莲花月亮上，从 མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出嘛嘛ki佛母等，西北莲花月亮上，从 པཾ་（藏文，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：邦）中生出白衣佛母等，东北莲花月亮上，从 ཏཾ་（藏文，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）中生出度母等。在第二层六个瓶子中，东南莲花月亮上，从 ཛཿ（藏文，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝）中生出形色金刚母等，西南莲花月亮上，从 ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出声音金刚母等，西北莲花月亮上，从 མཾ་（藏文，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒）中生出气味金刚母等，东北莲花月亮上，从 ཧོ་（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：吼）中生出味道金刚母等，东方的右边
English
From the waves. As stated in "The Garland of Offerings," when enjoying the nectar of offerings and praises, proceed according to the circumstances, using either an elaborate or concise method. Also, like in the Torma ritual, offer the Torma that transcends the world. Thirdly, it is best to arrange nineteen deity vases, or ten vases from the Five Buddha Families and Four Mothers. If that is not possible, condense it into two vases: the Ushnishavijaya vase and the Karma vase. The characteristics, inner substances, arrangement, and offering Tormas of these vases are the same as usual. Cleanse and purify the vases. From emptiness, from པཾ་ (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: Bang) arises a lotus, and upon a lunar seat from ཨ་ (Tibetan, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A). From བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Wang) arises a precious vase, wide and vast, with a bulging belly, a slender neck, and a drooping mouth, adorned with a divine collar and a wish-fulfilling tree, filled with all essences within. ཨོཾ་ཏཔྟེ་ཏཔྟེ་མཧཱ་ཏཔྟེ་སྭཱཧཱ་ (Tibetan, Devanagari:, Romanized Sanskrit: oṃ tapte tapte mahātapte svāhā, Literal Chinese meaning: Om, heat, heat, great heat, svāhā), transformed into rivers of deities flowing gently, filling them completely. <In the center are nineteen lotuses, each with sun and moon seats. Upon these seats, མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang), བྷྲུཾ་ (Tibetan, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum), ཨཾ་ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Ang), ཛྲིཾ་ (Tibetan, Devanagari: ज्रिं, Romanized Sanskrit: jriṃ, Literal Chinese meaning: Jrim), ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Kham), ལཾ་ (Tibetan, Devanagari: लं, Romanized Sanskrit: laṃ, Literal Chinese meaning: Lam), མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang), པཾ་ (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: Pang), ཏཾ་ (Tibetan, Devanagari: तं, Romanized Sanskrit: taṃ, Literal Chinese meaning: Tam), ཛཿ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Dza), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), བཾ་ (Tibetan, Devanagari: वं, Romanized Sanskrit: vaṃ, Literal Chinese meaning: Wang), ཧོཿ (Tibetan, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal Chinese meaning: Hoh), ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Kham), རཾ་ (Tibetan, Devanagari: रं, Romanized Sanskrit: raṃ, Literal Chinese meaning: Ram), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) are fully manifested in their respective places. From the central seat, starting with the essence of Akshobhya, the glorious Manjushri Vajra, up to the posture of sitting with the left leg extended, follow the deity preparation instructions.> That is, if there are vases equal to the number of deities, then in the central vase, on a lotus moon, from མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang) arises the glorious Manjushri Vajra, completely perfected. In the eight directional vases, in the east on a lotus moon, from བྷྲུཾ་ (Tibetan, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum) arises Vairochana, etc., in the south on a lotus sun, from ཨཾ་ (Tibetan, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Ang) arises Ratnasambhava, etc., in the west on a lotus sun, from ཛྲིཾ་ (Tibetan, Devanagari: ज्रिं, Romanized Sanskrit: jriṃ, Literal Chinese meaning: Jrim) arises Amitabha, etc., in the north on a lotus sun, from ཁཾ་ (Tibetan, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal Chinese meaning: Kham) arises Amoghasiddhi, etc., in the southeast on a lotus moon, from ལཾ་ (Tibetan, Devanagari: लं, Romanized Sanskrit: laṃ, Literal Chinese meaning: Lam) arises Lochana, etc., in the southwest on a lotus moon, from མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang) arises Mamaki, etc., in the northwest on a lotus moon, from པཾ་ (Tibetan, Devanagari: पं, Romanized Sanskrit: paṃ, Literal Chinese meaning: Pang) arises Pandaravasini, etc., in the northeast on a lotus moon, from ཏཾ་ (Tibetan, Devanagari: तं, Romanized Sanskrit: taṃ, Literal Chinese meaning: Tam) arises Tara, etc. In the second row of six vases, in the southeast on a lotus moon, from ཛཿ (Tibetan, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: Dza) arises Vajrarupa, etc., in the southwest on a lotus moon, from ཧཱུྃ་ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) arises Vajrashabda, etc., in the northwest on a lotus moon, from མཾ་ (Tibetan, Devanagari: मं, Romanized Sanskrit: maṃ, Literal Chinese meaning: Mang) arises Vajragandha, etc., in the northeast on a lotus moon, from ཧོ་ (Tibetan, Devanagari: हो, Romanized Sanskrit: ho, Literal Chinese meaning: Ho) arises Vajrarasa, etc., to the right of the east.
Chinese
然后，从月轮上的康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空性）中生起触金刚母等。在东方的左侧，从莲花月轮上的让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）中生起法界金刚母等，放射太阳的光芒。在那之外的四方瓶子中，在莲花日轮之上是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。每一个都完全转化，从东方阎魔敌开始，到安住之间，如神设定的那样。九尊神瓶的仪轨中，虽然有不从五部佛母四尊中生起的情况，但全部生起则更好。在中央的瓶子中，生起主尊和六金刚母，以及四忿怒尊围绕。如果只有两尊，在尊胜瓶的中央是十九瓣莲花，各自带有日月坐垫。在它们之上是芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢），仲（藏文：བྷྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），智让（藏文：ཛྲིཾ，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：智让），昂（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：啊），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空性），朗（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：蓝），芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：慢），邦（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜），当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当），匝（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：匝），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），旺（藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺），霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍），康（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：空性），让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），各自在自己的位置上完全转化。在中央生起具吉祥文殊金刚等，如神设定的那样。无论如何，在事业瓶中，从莲花日轮上的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起黑色降伏魔障者，手持莲花，圆满忿怒尊的装饰和装束。瓶子的标志等，在这个仪轨中似乎不需要生起为本尊，如果喜欢生起，也与通常的相同，很好，所以随意即可。生殖器加持，以及诸神的双乳之间，到装饰之间，以身语意加持如修法仪轨那样进行。从自己的心间种子字放射光芒，迎请智慧尊十九本尊以及降伏魔障者，金刚萨玛匝（vajra samājaḥ），嗡 亚玛那达嘎 霍（oṃ yāmanāntaka hoḥ）。再次，从心间的种子字放射光芒，迎请灌顶诸神，直到各自部主的顶饰，如大曼扎拉灌顶仪轨那样。嗡 班扎 阿弥利达 乌达嘎 吽（oṃ vajra amṛta udaka hūṃ）和嗡 阿 吽（oṃ āḥ hūṃ）七遍，将海螺中的水观想为甘露。从系绳开始，对主尊念诵两百遍等，对其他诸尊念诵二十一遍，对瓶子念诵百字明和念珠咒等，随力念诵。然后，用念诵七遍吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的海螺水，以及念诵七遍降伏魔障者心咒的花朵三朵，倒入瓶中。供品等如修法仪轨那样加持，如会供轮的场合那样进行外供，以及用供品串中讲述的中等赞颂来