English
Dha Vajra. (Tibetan, Devanagari, dhā vajra, Diamond Realm). Rasa Vajra. (Tibetan, Devanagari, rāsa vajrā, Joyful Vajra). Sparsha Vajra. (Tibetan, Devanagari, sparśa vajrā, Touch Vajra). Dharma Dhatu Vajra. (Tibetan, Devanagari, dharma dhātu vajrā, Dharma Realm Vajra). Yamantakrit. (Tibetan, Devanagari, yamāntakṛt, Subduer of Yama). Prajnantakrit. (Tibetan, Devanagari, prajñāntakṛt, Wisdom). Padmantakrit. (Tibetan, Devanagari, padmāntakṛt, Lotus). Vighnantakritra Pushpe Pratichchha Hum Svaha. (Tibetan, Devanagari, vighnāntakṛtra puṣpe pratīccha hūṃ svāhā, Obstacle-removing offering, flower, receive, hum, svaha). Similarly, it is combined with music, or as a mantra garland. At the end of each mantra, offer with Pushpe, etc. If that much is not possible, then by making the offering substances similar, change the recitation to Pushpe, etc. Similarly, with incense: Dhupe. (Tibetan, Devanagari, dhūpe, incense). Clear light, Aloke. (Tibetan, Devanagari, āloke, light). Excellent fragrance, Gandhe. (Tibetan, Devanagari, gandhe, fragrance). Food, Naivedya. (Tibetan, Devanagari, naivedya, food). Music, Shabda. (Tibetan, Devanagari, śabda, sound). Thirdly, of the two, the offering of method and the offering of wisdom, the first is: Having known the three aspects of form, offer by making offerings. That very Bhagavan, the manifold one, is the basis of the Buddha Vairochana. The other offering mantras are as before, but omit the recitation of "Upaya Rupa." Having known the three aspects of sound, offer to my lineage. That very Bhagavan, the Vajra Holder, has attained the state of Akshobhya. Upaya Shabda. Having known the three aspects of fragrance, offer to the deities. That very Bhagavan, the manifold one, is the chief of the Buddha Ratnasambhava. Upaya Gandhe. Having known the three aspects of taste, offer to the Buddhas, etc. That very Bhagavan, the manifold one, is the chief source of desire and dharma. Upaya Tasa. Having known the three aspects of touch, offer to the deities. That very manifold Buddha is the Buddha, the unobstructed Vajra Holder. Upaya Sparsha. To form, sound, taste, etc., always join the mind. This is the essence of the secret of all the Buddhas. Upaya Dharma Dhatu. The second is: The form of the mudra is blue, etc. Similarly, there are three divisions of form. Having bent down the form vajra, offer to Kshitigarbha. Prajnya Rupa. True song and inexpressible melody. Similarly, there are three divisions of sound. Having bent down the sound vajra, offer to Vajrapani. Prajnya Shabda. Camphor, agalloch, jasmine, etc. Similarly, there are three divisions of fragrance. Having bent down the fragrance vajra, offer to Akashagarbha. Prajnya Gandhe. Milk, and likewise sucking, and the six tastes, similarly, there are three divisions. Having bent down the taste vajra, offer to Lokeshvara.
Chinese
亦献供。 智慧喜。 金刚莲花真实合， 拥抱衣等分三种， 触之金刚向下弯， 为除障而作献供， 智慧触。 外之诸法此等皆， 分别与未分别者， 法界金刚亦下弯， 于柔和金刚而献供， 智慧法界。 第四，分实物与支分二者，初者： 此刹土以珍宝轮， 贤善者众皆充满， 为欲成就诸悉地， 每日我皆作献供。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཙཀྲ་རཏྣ， चक्र रत्न，Cakra ratna，轮宝。 此刹土以珍宝摩尼， 等。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མ་ཎི་རཏྣ，मणि रत्न，Maṇi ratna，摩尼宝。 妃。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སྟྲི་རཏྣ，स्त्री रत्न，Strī ratna，女宝。 臣。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）པུ་རུ་ཥ་རཏྣ，पुरुष रत्न，Puruṣa ratna，丈夫宝。 象。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧསྟི་རཏྣ，हस्ति रत्न，Hasti ratna，象宝。 马王。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཨ་ཤྭ་རཏྣ，अश्व रत्न，Aśva ratna，马宝。 家主。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）གྲྀ་ཧ་པ་ཏི་རཏྣ，गृहपति रत्न，Gṛhapati ratna，居士宝。 二者： 战胜于战争之宝剑， 救护冷热损害之皮革， 以及柔软无烦恼之卧具， 令喜悦慈爱之悦意园林， 随欲能见安乐而卧之房屋， 编织精良不能焚烧割截之柔衣， 不沉于水无有劳累之鞋履， 献供此等附近之七宝。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）སཔྟ་ཨུ་པ་རཏྣ，सप्त उप रत्न，Sapta upa ratna，七近宝。 第五分二者，吉祥八瑞相： 如昔之诸佛陀， 具吉祥吉祥结盘旋， 具善妙之资具者， 如是吾亦作献供。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཤྲཱི་བཏསྱ，श्री बतस्य，Śrī batasya，吉祥增。 词首尾二者相同者， 具金轮辐之金轮， 如大梵天所献供， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཧེ་མ་ཙཀྲ，हेम चक्र，Hema cakra，金轮。 金柄之白伞， 献供安乐之胜妙资具， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཚཱ་ཏྲཾ་ཀ，छात्रं क，Chātraṃ ka，伞。 胜伏烦恼魔者以， 如献供法幢， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）དྷྭ་ཛ，ध्वज，Dhvaja，幢。 圆满一切希愿之， 如献供贤瓶， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ནི་དྷི་གྷ་ཊ，निधि घट，Nidhi ghaṭa，宝瓶。 无垢淤泥所生之， 如献供白莲， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）པདྨ，पद्म，Padma，莲花。 美名宣扬于十方之， 如献供吹奏白海螺， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཤཾ་ཁ，शं ख，Śaṃ kha，海螺。 具金鱼纹之衣裳， 如献供安乐之资具， （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཀ་ན་ཀ་མརསྱ，कनक मरस्य，Kanaka marasya，金鱼。 二者以八瑞物供养者： 天王战胜非天之战时， 如八吉祥天女所供养， 于诸佛与坛城众神， 以八吉祥物而作供养。 （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）མངྒ་ལ་ཨཥྚ་དྲ་བྱ，मंगल अष्ट द्रब्य，Maṅgala aṣṭa drabya，吉祥八物。 二内
English
Also offer. Wisdom Joy. The Vajra and Lotus are truly united, Embraces and clothes, etc., are divided into three, The Vajra of touch is bent downwards, To eliminate obscurations, I make offerings, Wisdom Touch. All these external phenomena, Whether conceptualized or not, Are also bent down to the Dharmadhatu Vajra, I offer to the Gentle Vajra, Wisdom Dharmadhatu. Fourth, divided into two: the actual and the branch. The first: This realm is filled with precious wheels, Filled with wise ones, For the sake of bestowing desired accomplishments, Every day I make offerings. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཙཀྲ་རཏྣ, चक्र रत्न, Cakra ratna, Wheel Jewel. This realm is filled with precious jewels, Etc. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) མ་ཎི་རཏྣ, मणि रत्न, Maṇi ratna, Mani Jewel. Consort. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) སྟྲི་རཏྣ, स्त्री रत्न, Strī ratna, Woman Jewel. Minister. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) པུ་རུ་ཥ་རཏྣ, पुरुष रत्न, Puruṣa ratna, Man Jewel. Elephant. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཧསྟི་རཏྣ, हस्ति रत्न, Hasti ratna, Elephant Jewel. Supreme Horse. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཨ་ཤྭ་རཏྣ, अश्व रत्न, Aśva ratna, Horse Jewel. Householder. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) གྲྀ་ཧ་པ་ཏི་རཏྣ, गृहपति रत्न, Gṛhapati ratna, Householder Jewel. The second: The sword that conquers in battle, The leather that protects from the harm of heat and cold, And the soft, affliction-free bedding, The delightful garden that brings joy and love, The house where one can see whatever one desires and sleep in comfort, The finely woven, fire-resistant, and uncuttable soft clothes, The shoes that do not sink in water and are free from fatigue, I offer these seven nearby jewels. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) སཔྟ་ཨུ་པ་རཏྣ, सप्त उप रत्न, Sapta upa ratna, Seven Near Jewels. Fifth, divided into two: The Eight Auspicious Symbols: Just as the Buddhas of the past, Possessed auspicious parasols and swastikas, Possessing virtuous implements, Likewise, I make offerings. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཤྲཱི་བཏསྱ, श्री बतस्य, Śrī batasya, Auspicious Increase. Those with the same beginning and ending words, The golden wheel with spokes, As offered by the Great Brahma, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཧེ་མ་ཙཀྲ, हेम चक्र, Hema cakra, Golden Wheel. The white umbrella with a golden handle, Offering the supreme implement of bliss, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཚཱ་ཏྲཾ་ཀ, छात्रं क, Chātraṃ ka, Umbrella. By the one who conquered the afflictive demons, As offering the Dharma banner, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) དྷྭ་ཛ, ध्वज, Dhvaja, Banner. The vase that fulfills all wishes, As offering the auspicious vase, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ནི་དྷི་གྷ་ཊ, निधि घट, Nidhi ghaṭa, Treasure Vase. The lotus born from the stainless mud, As offering the white lotus, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) པདྨ, पद्म, Padma, Lotus. The conch that proclaims the beautiful name in the ten directions, As offering the white conch shell, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཤཾ་ཁ, शं ख, Śaṃ kha, Conch. The garment with golden fish patterns, As offering the implement of bliss, (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) ཀ་ན་ཀ་མརསྱ, कनक मरस्य, Kanaka marasya, Golden Fish. The second is offering with the eight auspicious substances: When the king of gods conquered the Asuras in battle, As offered by the eight auspicious goddesses, To the Buddhas and the deities of the mandala, I make offerings with the eight auspicious substances. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) མངྒ་ལ་ཨཥྚ་དྲ་བྱ, मंगल अष्ट द्रब्य, Maṅgala aṣṭa drabya, Eight Auspicious Substances. Two internal
Chinese
供养：嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）七遍加持。从左手拇指和食指的头顶处撒出。 供养于具德一切种姓之主、根本上师至尊金刚持，名为“此”者的尊颜前。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。妙音佛陀耶谢夏布、燃灯贤、毗玛拉古普塔、宝金刚、宝称、瑞苏的瑜伽母、年罗扎瓦达玛扎巴、囊考瓦、萨迦班智达大师、导师索南孜摩、至尊扎巴坚赞、法王萨迦班智达、法王八思巴、丹巴贡噶扎巴、甘丹巴扎西贝、甘丹巴衮索、康巴多吉贝、喇嘛吉地师利、衮钦岗巴、萨桑班钦、萨桑帕巴、法王衮噶桑波、嘉擦衮噶旺秋班禅释迦乔丹、智者衮噶策贝、热萨达瓦衮波、至尊衮噶卓乔。金刚持衮噶坚赞等，供养于以具恩德为主的诸位上师尊颜前。嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。金刚持与妙音耶谢夏布，燃灯贤及衮宁塔嘎纳，香提巴与达释扎仁钦桑，嘉波曲洛格西嘉森和，金刚萨丹觉色衮秋昂，格西旺仁普塘敦夏嘎和，绒巴曲衮洛扎秋丹巴，具德森给布顿曲吉杰，衮奴索南耶谢坚赞和，衮噶桑波古给班智达，洛沃堪钦至尊卓乔夏，转轮王衮噶之名者，供养于传承上师诸尊前。又，妙音佛陀耶谢燃灯贤，妙吉祥称大乐文字者，卡纳巴与嘉纳师利弥扎和，瓦林阿阇黎与尼约罗云丹扎，金刚上师觉色贝森扎巴贝，桑吉热钦敦隆耶巴曲沃和，帕沃布顿强秋孜摩扎嘉瓦，恰雷南嘉门宗尼达扎巴尼，南喀仁钦根本上师金刚持，供养于具足灌顶传承诀窍三者之上师。 按照一些传承的说法，是燃灯贤之后。
English
Offerings: Bless with Oṃ Āḥ Hūṃ seven times. Scatter from the crown of the head with the left thumb and forefinger. Offer to the faces of the glorious lords of all lineages, the root guru, the venerable Vajradhara. Oṃ Āḥ Hūṃ to the face of this one. Jamyang Sangye Yeshe Zhabs, Marme Dze Zangpo, Vimala Gupta, Rinchen Dorje, Rinchen Drakpa, the Yogini of Risul, Ngen Lotsawa Dharma Drak, Nangkhauwa, Sakya Pandita Chenpo, Lopon Sonam Tsemo, Jetsun Drakpa Gyaltsen, Chöje Sakya Pandita, Chögyal Phakpa, Dampa Kunga Drak, Gandenpa Tashi Pal, Gandenpa Kunso, Khampa Dorje Pal, Lama Kirti Shri, Kunkhyen Gangpa, Sasang Panchen, Sasang Phakpa, Chöje Kunga Zangpo, Gyaltsab Kunga Wangchuk Panchen Shakya Chokden, Khenpo Kunga Tshelpel, Ralsal Dawa Gonpo, Jetsun Kunga Drolchok. Vajradhara Kunga Gyaltsen, offer to the faces of the lamas who are mainly kind. Oṃ Āḥ Hūṃ. Vajradhara and Jamyang Yeshe Zhabs, Marme Dze Zang, Kunying Thagana, Shantipa and Tashidra Rinchen Zang, Kyangpo Chölo Geshe Kyab Seng and, Dorje Sadhan Josay Konchok Bar, Geshe Wang Rin Phutang Tun Shak and, Rongpa Chögon Lotsa Chokdenpa, Palden Sengge Buton Chökyi Je, Zhönnu Sonam Yeshe Gyaltsen and, Kunga Zangpo Gugge Pandita, Lowo Khenchen Jetsun Drolchok Zhabs, the Chakravartin Kunga's namesake, offer to the lineage lamas. Again, Jamyang Sangye Yeshe Marme Dze Zangpo, Jampal Drakpa Dewa Chenpo Yigepa, Karnapa and Jñana Shri Mitra and, Valim Acharya and Nyölo Yontan Drak, Dorje Lama Josay Pal Seng Drakpa Pal, Sangye Rechhen Tun Lung Ye Bar Chö Ö and, Phag Ö Buton Jangchub Tsempo Drak Gyalwa, Chakle Namgyal Mönzong Nyidar Drakpa Nyi, Namkha Rinchen root guru Vajradhara, offer to the lamas who possess the three: empowerment, lineage, and instructions. According to some lineage texts, after Marme Dze Zangpo.