English
Hrūṃ. Aṃ. Jriṃ. Khaṃ. Laṃ maṃ paṃ taṃ jaḥ hūṃ baṃ hoḥ. Kha raṃ hūṃ hūṃ hūṃ hūṃ. Offer the "Pañca Amṛta Hūṃ" (藏文，梵文天城体：，梵文罗马拟音：pañca amṛta hūṃ，汉语字面意思：Five Amritas Hūṃ) three, five, or seven times. If you are seeking activities based on individual wrathful deities, offer the mantra garlands of each wrathful deity especially many times and urge them to action. Finally, offer the feast offering as in the case of the assembly field. Then, praise with the fivefold verse: The vajra three, truly indivisible form, Possessing the five wisdoms, great bliss, All the deities of the assembled mandala, Please accept this offering and torma. And so forth, engage in activities. If you wish to offer torma to the worldly deities, radiate black light rays like iron hooks from your heart. Invite all the guardians of the directions with their retinues, saying "Akarṣa Ya Jaḥ" (藏文，梵文天城体：，梵文罗马拟音：akarṣa ya jaḥ，汉语字面意思：Akarṣa Ya Jaḥ), and offer seats as before. Those who are seated in the directions are: In the east, yellow Indra, holding a vajra, with a thousand eyes, riding an elephant, embracing Delight and so forth. To his left, black Vishnu, riding a garuda, holding a gada, a staff, a wheel, a conch shell, and a jewel in his four hands. In the southeast, red Agni, riding a ram, holding the abhaya mudra, a rosary, a staff, and a trident in his four hands. In the south, black Yama, standing in a stretched and contracted posture on a buffalo, making a staff and a threatening gesture. In the southwest, black Rakshasa, stout and short, with the body of a wrathful deity, riding a corpse, holding a sword and a skull cup. In the west, white Varuna, riding a serpent, holding a serpent lasso, with seven serpent-headed crests, the lower part coiled into a serpent's tail. In the northwest, green Vayu, riding a yellow gazelle, stretching and holding a wind banner in the sky. In the north, yellow Yaksha, riding a man, holding a bijapura and a mongoose. To his right, white Lokapala, with an elephant's head, riding a rat, holding a radish, a rosary, a ladu, and a staff in his four hands. In the northeast, white Ishvara, riding a bull, adorned with a matted hair crest and bone ornaments, holding a trident and a damaru. Between Indra and Ishvara, red Surya, riding a wooden chariot drawn by seven horses, holding a red lotus. To his left, white Chandra, abiding in the center of the moon, holding a utpala
Chinese
持白者。彼二者之中，梵天黄色骑乘天鹅，婆罗门童子的形象，四面，持杖和念珠。水神和离真的中间。善织种姓黑色安住于车乘，持剑和盾。其左侧，地神黄色安住于各种莲花之上，持瓶。所有这些都以各种装饰品庄严，光明驱散黑暗，被同类的无量眷属围绕。以供品和受用供养。从自己的心间光芒中生出十个金刚橛，上方安住于各自方向的守护轮的忿怒尊形象中，从脐下如同独股金刚般与殊胜智慧相拥交合。从自己的心间化现出与自己相同的忿怒尊，左手抓住橛的颈部，右手以金刚杵锤击头顶，并念诵此咒：嗡啊 亚曼达 哥利达 萨瓦 杜斯当 因扎 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 班匝 哥利达 萨瓦 杜斯当 亚玛 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 贝玛达 哥利达 萨瓦 杜斯当 纳嘎 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 威格那达 哥利达 萨瓦 杜斯当 固贝惹 嘎那 巴地 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 扎吉惹匝 萨瓦 杜斯当 阿格涅 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 呢拉丹达 萨瓦 杜斯当 呢热地 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 玛哈巴拉 萨瓦 杜斯当 瓦玉 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 阿匝拉 萨瓦 杜斯当 额西瓦惹 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 匝扎瓦地 萨瓦 杜斯当 阿嘎赞扎 扎地玛哈阿那 萨巴热瓦热 瓦那 哥拉雅 吽 啪 嗡啊 桑巴惹匝 萨瓦 杜斯当 贝玛则扎 扎地威 德威 萨巴热瓦热 瓦那 哥拉雅 吽 啪 如此以橛击打，将不净的身体和心识摧毁并消灭于大光明之中，将如蜡烛般的识从心间的光芒中引出，进入口中，在菩提心中融化，从金刚道降至明妃的莲花中，安住于明点的自性之中。嗡啊 嗡 希日 嘿热嘎 班匝 萨玛雅 舍 萨瓦 杜斯当 萨玛雅 穆扎瓦 匝扎 额尚 阿
English
Holding the white one. In the middle of those two, Brahma, yellow, riding a swan, in the form of a Brahmin youth, with four faces, holding a staff and a rosary. Between the water deity and the one devoid of truth. The weaver caste, black, abiding on a chariot, holding a sword and shield. To his left, the earth goddess, yellow, abiding on various lotuses, holding a vase. All of them adorned with all ornaments, dispelling darkness with light, surrounded by countless retinues of the same kind. Offer with offerings and enjoyments. Ten vajra kila arising from the rays of light of one's own heart. The upper part abiding in the form of wrathful deities of the protective circle of their respective directions. From below the navel, like a single-pointed vajra, embracing supreme wisdom. Emanating a wrathful deity identical to oneself from one's own heart. The left hand holding the neck of the kila. The right hand striking the crown of the head with a vajra hammer, and reciting this mantra: Oṃ āḥ yamāntakṛta sarva duṣṭaṃ indra saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ prajñāta kṛta sarva duṣṭaṃ yama saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ padmāntakṛta sarva duṣṭaṃ nāga saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ vighnāntakṛta sarva duṣṭaṃ kubera gaṇapadhi saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ ṭakirājā sarva duṣṭaṃ āgne saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ nīladaṇḍa sarva duṣṭaṃ nirṛti saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ mahābala sarva duṣṭaṃ vāyu saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ acala sarva duṣṭaṃ īśvara saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ cakravarti sarva duṣṭaṃ arka cantra prati mahāāna saparivārāṇa kīlaya hūṃ phaṭ. Oṃ āḥ sumbharājā sarva duṣṭaṃ baima citri pṛthvī devī saparivārāṇa kīlaya hūṃ phaṭ. Thus, by striking with the kila, the impure body and mind are destroyed and annihilated in the realm of great luminosity. The consciousness, like a candle, is drawn by the light rays of the heart and enters the mouth. Melting into the mind of enlightenment, descending from the vajra path into the lotus of the consort, it abides in the nature of a bindu. Oṃ āḥ Oṃ śrī heruka vajra samaya hrīḥ sarva duṣṭaṃ samaya mudrāvan. Cakra eṣaṃ. A
Chinese
阿夏多香（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿巴纳亚吽帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。如是，以黑汝嘎的咒语，清净彼等之知障与害心。念诵甘露充满之念珠咒语“则贝达达嘎拉雅”或于末尾加念“萨贝秀阿夏多香（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），阿巴纳亚吽帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，清净烦恼之障碍。彼明点分为十五份，成为瓦日拉姆（藏文，梵文天城体，Vajraṃ，金刚），吽（藏文，梵文天城体，Hūṃ，吽），让（藏文，梵文天城体，Raṃ，火），康（藏文，梵文天城体，Kaṃ，空），木（藏文，梵文天城体，Muṃ，无），帮（藏文，梵文天城体，Baṃ，水），扬（藏文，梵文天城体，Yaṃ，风），邦（藏文，梵文天城体，Bhaṃ，有），香（藏文，梵文天城体，Śauṃ，寂），芒（藏文，梵文天城体，Maṃ，慢），昂（藏文，梵文天城体，Aṃ，阿），班（藏文，梵文天城体，Beṃ，悲），芒芒朗（藏文，梵文天城体，Maṃ Maṃ Laṃ，慢慢蓝）等。彼等依次为：金刚轮和咕喋，杖、剑和蛇索，风幡、树果、莲花，三尖、莲花、乌巴拉花，莲花、玛热、剑、莲花等，以各自种子字为标志。从彼等完全变化，成为聚集之诸神众。大自在天、龙和风神，自在天、月亮、梵天和地神女众安住于月亮上。近自在天、火和阎罗王，罗刹、夜叉、财神和象头神，太阳和巧匠星宿，此等安住于太阳之座上。其中，东方为黄色金刚武器，具不动佛之顶髻，黄黑白三面六臂，右二持金刚和宝剑，左二持法轮和莲花。其左侧为蓝色金刚幻化母，具不动佛之顶髻，蓝白红三面六臂，右二持法轮和宝剑，左二持海螺和莲花。东南方为红色金刚火，具不动佛之顶髻，红蓝白三面六臂，右二持念珠和施无畏印，左二持杖和咕喋。南方为黑色金刚时，具不动佛之顶髻，右屈左伸，黑白红三面六臂，右二持杖和宝剑，左二持莲花和珍宝。西南方为黑色金刚橛，具不动佛之顶髻，黑白红三面六臂，右二持弯刀和宝剑，左二持珍宝和盛满血之颅器。西方为白色金刚龙，具无量光佛之顶髻，白黑红三面六臂，右二持蛇索和宝剑，左二持莲花和珍宝。西北方为绿色金刚风。
English
Āṣā doṣāṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Asha Dosham), Āpānaya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Apanaya Hum Phat). Thus, with the mantra of Heruka, purify their cognitive obscurations and harmful intentions. Reciting the rosary mantra filled with nectar, "Jīvita anta karāya," or adding "Sarveṣu āśā doṣāṃ āpānaya hūṃ phaṭ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Sarveshu Asha Dosham Apanaya Hum Phat)" at the end, purifies the obscurations of afflictions. That bindu itself transforms into fifteen parts, becoming Vajraṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Vajra), Hūṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Hum), Raṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Fire), Kaṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Space), Muṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Absence), Baṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Water), Yaṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Wind), Bhaṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Existence), Śauṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Peace), Maṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Pride), Aṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: A), Beṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Compassion), Maṃ Maṃ Laṃ (Tibetan, Devanagari, Romanized Sanskrit, meaning: Pride Pride Earth) etc. These, in order, are: Vajra wheel and Ghudhe, staff, sword, and snake lasso, wind banner, tree fruit, lotus, trident, lotus, utpala flower, lotus, Mara, sword, lotus, etc., marked by their respective seed syllables. From the complete transformation of these, they become the assembled deities. Indra, the Nagas, and the wind gods, Ishvara, the moon, Brahma, and the earth goddesses reside on the moon. Near Ishvara, fire, and Yama, Rakshasas, Yakshas, Kubera, and Ganapati, the sun and the Pleiades, these reside on the seat of the sun. Among them, in the east is the yellow Vajra Weapon, with the crown of Akshobhya, with three faces and six arms, yellow, black, and white. The two right hands hold a vajra and a sword, the two left hands hold a wheel and a lotus. To its left is the blue Vajra Illusion Mother, with the crown of Akshobhya, with three faces and six arms, blue, white, and red. The two right hands hold a wheel and a sword, the two left hands hold a conch and a lotus. In the southeast is the red Vajra Fire, with the crown of Akshobhya, with three faces and six arms, red, blue, and white. The two right hands hold a rosary and grant fearlessness, the two left hands hold a staff and Ghundhe. In the south is the black Vajra Time, with the crown of Akshobhya, with the right leg bent and the left leg extended, with three faces and six arms, black, white, and red. The two right hands hold a staff and a sword, the two left hands hold a lotus and a jewel. In the southwest is the black Vajra Pestle, with the crown of Akshobhya, with three faces and six arms, black, white, and red. The two right hands hold a curved knife and a sword, the two left hands hold a jewel and a skull cup filled with blood. In the west is the white Vajra Naga, with the crown of Amitabha, with three faces and six arms, white, black, and red. The two right hands hold a snake lasso and a sword, the two left hands hold a lotus and a jewel. In the northwest is the green Vajra Wind.
Chinese
具有义成（དོན་གྲུབ་）顶饰。绿、黑、白三面六臂。右两手持衣和剑。左两手持莲花和珍宝。北方为金刚怖畏金刚（རྡོ་རྗེ་འཇིགས་བྱེད་）黄色，具有无量光（འོད་དཔག་མེད་）顶饰。黄、黑、白三面六臂。右两手持枇杷和剑。左两手持莲花和吐宝鼠。其右侧为金刚长鼻白色，具有无量光顶饰。白、黑、红三面六臂，右两手持萝卜和剑。左两手持珍宝和盛满莲花酒的碗。东北方为金刚忿怒尊（རྡོ་རྗེ་ཁྲོ་བོ་）白色，具有无量光顶饰。白、黑、红三面六臂，右两手持三叉戟和剑。左两手持珍宝和莲花。东方右侧坛城中为金刚结（རྡོ་རྗེ་འཁྱིལ་བ་）红色，具有宝生（རིན་འབྱུང་）顶饰。红、黑、白三面六臂，右两手持红莲花和剑。左两手持法轮和珍宝。其左侧为金刚光白色，具有毗卢遮那佛（རྣམ་སྣང་）头饰。六臂，右两手持白莲花和剑。左两手持珍宝和莲花。中央为金刚不语（རྡོ་རྗེ་མི་སྨྲ་）黄色，具有毗卢遮那佛顶饰。黄、黑、白三面六臂，右两手持黄莲花和剑。左两手持法轮和珍宝。西方和真脱（བདེན་བྲལ་）之间为金刚善织（རྡོ་རྗེ་ཐགས་བཟང་）蓝色，具有毗卢遮那佛顶饰。蓝、白、红三面六臂，右两手持剑和法轮。左两手持珍宝和莲花。其左侧为地母（སའི་ལྷ་མོ་）黄色，具有毗卢遮那佛顶饰。黄、黑、白三面六臂，右两手持黄莲花和剑。左两手持珍宝和莲花。所有这些都以金刚跏趺坐姿安住于各种莲花之上。前两手拥抱自身显现的明妃。以珍宝顶饰和一切饰品庄严。具有天衣和花鬘，涂香。具足妙相和随好，具有放射光网之身。总而言之，仅说各自方位的名称和各自的名称以及颜色，然后说“所有这些都是三面六臂，在各种莲花之上”等等即可。