Chinese
灵蛇白黑相缠绕，门隅女众们，有的哭泣有的怒。向敌人挥手哭泣，有的手牵着手哭泣，有的持刀有的哭泣，常对敌人哭诉。母狗从乱发缝隙中，放射出如毒药和武器。心想多次前往敌人的国土，猛烈奔跑猛烈跳跃，就这样观想。此时要从事上部修持菩提，下部修持猛咒之法，前方在真实的或绘制的母胎中，生殖器显现。自己用手搓动橛，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出的大黑天，右手上扬金刚橛于空中，左手颅碗血入口中饮。下身乃吉祥大乐，光芒燃烧之橛，对破誓者心上橛，从手与智慧结合中，信解如此生出胜子。真实谛语，多作具天乐音。此处有诛杀之利益，不诛杀之过患，梵天三种，以及交合之分别，长寿灌顶，沐浴灌顶，敌害之长寿灌顶，瑜伽士之长寿灌顶，敌害之沐浴灌顶，三界有情之沐浴灌顶，金刚橛之沐浴灌顶。对交合分别之本尊供养在先。若以六十法中之四交合而论，有处所之交合，智慧之交合，世间之交合，盔甲之交合。八秘密部也是交合，即人之四交合，天之四交合，天之四交合为：俱生之秘密部，寿天之秘密部，境神之秘密部，田神之秘密部。人之四秘密部为：金刚上师秘密部，施主之秘密部，友人之秘密部，眷属之秘密部。这些秘密部有的也不需要供养。这八秘密部出自续部第三品。死主阎罗类都以此作为口诀。有的地方用一些佛法术语说，知道四交合就知道，不知道就胡说八道或强词夺理，总而言之都包括在内。《喜金刚》续中只说了三种交合，不定。
English
The entwined black and white serpent. The women of Mon are, some weeping, some angry. Waving at the enemy and weeping. Some holding hands and weeping. Some holding knives, some weeping. Always wailing at the enemy. From the tangled hair of the dog, emanate like poison and weapons. Thinking of going to the enemy's land again and again. Running fiercely and jumping fiercely. Meditate like that. At this point, one should engage in the method of accomplishing enlightenment from the upper part and accomplishing fierce deeds from the lower part. In front, in a real or drawn vulva, the lingam should be prominently displayed. Twisting the phurba in one's hand. The Great Black One arising from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). The right hand raises the vajra kīla in the sky. The left hand drinks the blood from the skull cup. The lower body is the great bliss of glory. The kīla blazing with light. Kīla on the heart of those who break vows. From the union of skillful means and wisdom in the hands, believe that the supreme son will arise in this way. Make many true and steadfast sounds of the gods. Here are the benefits of killing, the faults of not killing, the three Brahmās, the distinctions of union, the long life empowerment, the bathing empowerment, the long life empowerment for enemies and obstacles, the long life empowerment for yogis, the bathing empowerment for enemies and obstacles, the bathing empowerment for sentient beings of the three realms, and the bathing empowerment of the vajra kīla. Offering to the deity of the distinction of union comes first. If considering the four unions within the sixty, there are the union of place, the union of wisdom, the worldly union, and the union of armor. The eight secret assemblies are also unions, namely the four unions of humans and the four unions of gods. The four unions of gods are: the secret assembly of co-emergence, the secret assembly of the life deity, the secret assembly of the local deity, and the secret assembly of the field deity. The four secret assemblies of humans are: the secret assembly of the vajra master, the secret assembly of the patron, the secret assembly of the friend, and the secret assembly of the retinue. Some of these secret assemblies do not require offerings. These eight secret assemblies are spoken of in the third chapter of the tantra. The Yamāntaka cycles use these as oral instructions. In some Dharma languages, it is said that if you know the four unions, you know, and if you don't know, you babble or insist, but all are included. In the Hevajra Tantra, only three unions are mentioned, uncertain.
Chinese
如是说。例如，如果某个特定的敌人获得了无上的四种灌顶，那么就区分瓶灌顶的结合、秘密灌顶的结合、智慧智慧灌顶的结合和第四灌顶的结合。例如，如果未获得证悟的四种灌顶者能够理解心性，那么就区分其结合，并区分轮、物和字体的结合。给予沐浴和口传的观想。给予所诛者的林伽的命脉观想。将金刚橛插入林伽的中央，观想所有的脉都像帐篷的绳索被切断一样。观想所有的血脉都像在干燥的沙子上滴水一样。血液的精华就像母鸡的鸡蛋一样。在其中心有白色的命依“阿”（藏文）。用橛的尖端取出它，抛向任何一位上师或本尊的心间。对于那个空荡荡的身体，依次施加咒语和手印。有净化所诛者罪障的特殊要点。将身体切成碎片。然后加持。向上师、本尊和护法神念诵献供文。观想他们感到满足和喜悦。献给上师和本尊，圆满了智慧资粮。献给誓言神和护法神，圆满了福德资粮。对三梵天供养。对诛杀的利益供养。进行开门、解脱、金酒、真实陈述和回遮，并进行诅咒。念诵其他母神的歌乐。金刚上师进行诅咒和杀敌。从地上拿起抛掷时，将三有的疾病、毒药、错乱、神鬼人三者的罪恶和所有能力都融入到像须弥山一样大的朵玛中。抛掷到任何有形无形众生所居住的地方。同时观想派遣使者、工匠和八部众等军队。观想出现各种神变并摧毁敌人。将朵玛倒扣。如是宣说包含了所有的诅咒、战争和镇压。金刚上师进行镇压。不要回头看，用右脚画出字母或五个图案。这是断除界限的观想。如是对所有贤愚之人，观想朵玛为武器。
English
Thus it is said. For example, if a particular enemy has received the four supreme empowerments, then distinguish the union of the vase empowerment, the union of the secret empowerment, the union of wisdom-awareness empowerment, and the union of the fourth empowerment. For example, if someone who has not attained the four realized empowerments can understand the nature of mind, then distinguish their union, and distinguish the union of the wheel, substances, and letters. Give the visualization of ablution and transmission. Give the visualization of the life force of the lingam of the one to be slain. When the vajra phurba is inserted into the center of the lingam, visualize that all the channels are cut as if the ropes of a tent have been cut. Visualize that all the blood vessels are like water droplets sprinkled on dry sand. The essence of the blood is like a hen's egg. In its center is the white life-sustaining "A" (藏文). Take it out with the tip of the phurba and throw it into the heart of any lama or yidam. On that empty body, apply the mantras and mudras in order. There is a special point for purifying the sins and obscurations of the one to be slain. Cut the body into pieces. Then bless it. Recite the offering to the lama, yidam, and dharma protectors. Visualize that they are satisfied and pleased. Offering to the lama and yidam completes the accumulation of wisdom. Offering to the oath-bound and dharma protectors completes the accumulation of merit. Offer to the three Brahmas. Offer to the benefit of killing. Perform opening the door, liberation, golden drink, truthful statement and turning back, and perform cursing. Recite the songs and music of the other mothers. The vajra master performs cursing and killing the enemy. When picking it up from the ground and throwing it, integrate all the diseases, poisons, confusions, sins of gods, demons, and humans of the three realms, and all abilities into a torma as large as Mount Meru. Throw it to the realm where any visible or invisible beings reside. At the same time, visualize sending messengers, artisans, and the eight classes of beings as an army. Visualize that various miracles appear and destroy the enemy. Turn the torma upside down. Thus it is said that it contains all the curses, warfare, and suppression. The vajra master performs suppression. Without looking back, draw a letter or five patterns with the right foot. This is the visualization of cutting off the boundary. Thus, for all wise and foolish people, visualize the torma as a weapon.
Chinese
打斗是存在的。打斗方式的要点是：瑜伽士突然遇到敌人而进行打斗的要点。像用武器一样产生威力，是特殊的要点。饶罗三巴·多罗那他（Tāranātha）说这是无误的口头传承。对于上述的打斗方式，各自有无量无边的不同修法等等。我们这些具备前行、正行、后行三者。来到里面，会众和吉祥圆满广大。坛城之后一定要撒花。智者们实践历史。清晰地看是镜子。拨开迷雾是眼药。这是没有自创的口头传承。写于土鼠年六月二十日，由比丘僧心无涯（Snyingpo Thaye）写于扎托（Brag stod）法宫，善哉！ 一校。除了这个通晓一切的宗派究竟特点、确切意义的心髓观点之外，请对其他宗派保密。萨瓦芒嘎拉姆！<从持明者南囊多吉（rNam snang rdo rje）校正的范本中抄录。> 虽如此说，但觉得不正确。 在神圣的本尊面前，如所承诺和誓言。 为了守护教法、利益众生， 为了瑜伽士精进修行，迎请您。 为了前来享用供养朵玛，请降临此处！ 嗡 班杂 亚叉 诶嘿 亚嘿 班杂 萨玛匝！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 莲花 卡玛拉 耶 斯瓦姆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 班杂 萨玛雅 斯瓦姆！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 森林药王药母邬金法金刚亚摩西，以及药神百万眷属等，请享用这广大供施朵玛，不违背至尊上师们的教令和誓言，消除违缘，一切顺缘如意成就，请施予助益！嗡 班杂 亚叉 萨巴热瓦拉 贝
English
Fighting exists. The main point of fighting is: the main point of a yogi fighting when an enemy suddenly appears. Like using a weapon, it produces power, which is a special point. Ra Lotsawa Taranatha said that this is an infallible oral transmission. Regarding the above-mentioned fighting method, each has countless different meditation methods, and so on. We have all three: preliminary, main, and concluding practices. Come inside, and the gathering and auspiciousness will be greatly expanded. Flowers must be scattered after the mandala. The wise have practiced history. Looking clearly is a mirror. Dispelling the haze is eye medicine. This is an oral tradition without self-creation. Written on the twentieth day of the sixth month of the Earth Mouse year by Bhikshu Nyinpo Thaye at Drakto Chokyi Phodrang, may it be auspicious! One proofread. Except for this all-knowing view of the ultimate characteristic and essential meaning of the doctrine, please keep the other doctrines secret. Sarva Mangalam! <Copied from the corrected version by Rigdzin Namnang Dorje.> Although it says so, I don't think it's correct. Before the holy deity, according to the vows and commitments made, To protect the doctrine and benefit beings, To encourage yogis to strive for accomplishment, I invite you. To come and partake of the offering torma, please come here! Om Vajra Yakshi Ehyehi Vajra Samaja! Padma Kamala Ye Tvam! Vajra Samaya Tvam! Forest Medicine Queen, Medicine Nun, Ugyen Dharma Vajra Yermo Sil, and the million retinue of medicine deities, please accept this vast offering torma, without transgressing the commands and vows of the supreme lamas, eliminate obstacles, and grant all favorable conditions to be fulfilled as desired! Om Vajra Yakshi Sapariwara Bhya
English
Namo sarva tathāgata bhayo viśva mukhe bhyeḥ sarva thakham udgate spharaṇa e maṃ gagana kham gṛhṇa dama baliṃ ta ye svāhā. Offer five times. Offer with arghaṃ etc. Oṃ vajra yakṣi amṛta la kha raṃ kha hi. Offer the inner offering with this. Bhyoḥ! To the one whose victorious teachings are unique, And who protects the assemblies of yogis who uphold them, And who cherishes all beings like a mother, I praise Machig Nagmo Gyalmo. May the Buddha's teachings flourish, And may all sentient beings have happiness and joy. Especially for us and our retinue, Protect against obstacles and accomplish favorable conditions. With the light of one's own heart, invite the mighty and powerful retinue. Deva śūla dri yaṃ jaḥ. Sa parivāra aṃ kuśā jaḥ. Vajra aralli ho. Samaya stvaṃ. Bless the torma with three grains. Deva śūla dri yaṃ jaḥ. Ākāro. Offer by reciting three times. In the past, in the presence of Padmasambhava, Having offered the essence of life as a vow, Having vowed to protect the Buddha's teachings, I praise you, the king of Lhatsen Drala. May the Buddha's teachings flourish. Same as above. Vajra muḥ! The guests of the torma depart. Gaccha gaccha svathānam. Make aspirations and wishes for auspiciousness. This was said by Tāranātha. Good!", "english_translation": "Herein is the Tsok Offering. Ho! From the expanse of indivisible bliss and emptiness, Arises a cloud of offerings, a gathering of all desires, Spreading the rain of common and supreme siddhis, With this ocean of uncontaminated nectar tsok offering, I offer to the great Vajradhara, the root guru, etc., The assembly of kind gurus of the direct and lineage, Please accept with love and grant supreme and common siddhis. Namo! Indivisible method and wisdom... To the lotus feet of the glorious gurus of the root and lineage, I offer the five amṛtas... Ho! Bliss and emptiness... Arising... Spreading... Uncontaminated... To please the deities of the mandala of the yidam connected to the four tantras, I offer to the Three Jewels, Please accept with love and grant supreme and common siddhis now. Namo! Method and... To the lotus feet of the yidam deities and the supreme Three Jewels... Bliss and emptiness... Arising... Spreading... Uncontaminated... To please the mother of all Buddhas, Vajrayogini, The deities of the three chakras,