Chinese
是也。做了显用的事业尽头，以及对他人作此之灌顶随许，以及对以前未获得之人示以此之修法实修等，加持的光彩会逐渐消失，所以需要稍微地重新修持。如是根本的修持完成后，需要作事业供赞，或者供养与本尊合修的五千或一万次火供。不需要比这更多。陈设一个大的朵玛和许多小的朵玛，供养朵玛一百次、一千次等。总的来说，如果将此作为护法神之主，那么时常重新修持念诵和近修是极好的。之后在其他时候做近修时，做好誓言画像，供养上师三宝，献内朵玛后祈祷。做百字明忏悔等。向地方神和地主供朵玛。驱逐邪魔并立界。在其上，为了守护之义，安住手持利剑的事业阎魔法王。念诵许多咒语。撒花，焚烧古古尔香。在此，传承上师获得能力者们的经验成就口诀是，总的来说，在此藏地修持念诵时，包括家神土地神等有龙族支持者，这个障碍很大。特别是修黑事业阎魔法王，会制造白尊眷属的障碍，所以针对那些，广泛地供养驱魔朵玛、替身等。做了他自己的朵玛仪轨后，因为关系小而制造障碍，所以不做。针对他做零散朵玛、驱魔朵玛的共同仪轨。如果反复供养驱魔朵玛，他也会再次回来，所以不要反复做。一次性地，以咒语数量多和目标明确来做。驱逐的时候，也要以猛烈的咒语和观想，长时间地切断。之后，在封闭的修行室里，在画像面向南方的前面，自己面向北方，或者反过来也可以。自己和画像面对面，要做成这样。如果不方便，朝向方面没有太大差别。将表相朵玛用上好的食物制作，并用誓言物装饰，做成不会腐烂的，陈设在头盖骨或铁器中。
English
It is so. Having completed the activities of manifest conduct, and having bestowed empowerment and subsequent permission of this to others, and having shown the means of accomplishment and practice of this to those who have not previously received it, the radiance of blessings will gradually disappear. Therefore, it is necessary to slightly replenish the recitation. Thus, after the root recitation is completed, it is necessary to perform karma purification, or offer five thousand or ten thousand fire offerings combined with the Yidam. No more than that is necessary. Arrange one large Torma and many small Tormas, and offer Tormas a hundred times, a thousand times, etc. In general, if this is made the main protector, it is excellent to repeat the recitation and close recitation from time to time. Then, when doing close recitation at other times, make a commitment painting, worship the Lama and the Three Jewels, and offer inner Torma and pray. Do the Hundred Syllable Confession, etc. Offer Torma to the local deity and the landowners. Expel obstacles and establish boundaries. On top of that, for the sake of protection, the Karma Yama Raja holding a sword should be present. Recite many mantras. Scatter flowers and burn Gugul incense. Here, the experiential instructions of the lineage masters who have attained power are: In general, when practicing recitation in this Tibetan land, this obstacle is great for those supported by the Nagas, including Gyalsen and Teurang. In particular, practicing the Black Karma Yama Raja will create obstacles for the retinue of White Pehar, so for those, widely offer obstacle-expelling Tormas, effigies, etc. After doing his own Torma ritual, because the relationship is small, it will create obstacles, so do not do it. For him, do the common ritual of scattered Torma and obstacle-expelling Torma. If you repeatedly offer obstacle-expelling Torma, he will come back again, so do not do it repeatedly. Do it once with a large number of mantras and a clear target. When expelling, you must also cut off the connection with fierce mantras and visualizations for a long time. After that, in the closed retreat room, in front of the painting facing south, face yourself north, or vice versa. You and the painting face each other, you have to make it like this. If it is not convenient, there is not much difference in the direction of facing. Make the symbolic Torma with the best food and decorate it with samaya substances, make it so that it does not rot, and arrange it in a skull or iron container.
Chinese
。用黑色的绸缎或者黑色的布覆盖。在那旁边也陈设供养血食、手印、三种热食和加入各种热食的食物，并遮盖。在画像的前面，放置用血肉装饰的执持食子和供品，也做一份早晨的食子，如果所有的时段都能完成是最好的。如果不能做到那么多，在傍晚供养也可以，但是在黎明时分供养是最好的。这个时候的念诵，因为根本咒语被说是近修的咒语，所以主要念诵那个。其他的两个短咒根据情况念诵。佛母的咒语是念诵根本咒语数量的一半左右。一般来说，即使没有念诵过 माला（梵文，mālā，梵文罗马拟音， माला，花环）咒语，也不是不能修 चक्र（梵文，cakra，梵文罗马拟音，चक्र，轮）法。如果念诵过，对于快速成就事业非常重要。那样的话，最好念诵两个 माला（梵文，mālā，梵文罗马拟音， माला，花环）咒语各一百万遍。中等念诵四十万遍。最少也要念诵十万遍。普通的食子供养仪轨结束的时候，揭开瑞相食子的覆盖。补充食物。用内供加持。使加持增长。如果出现瑞相，就供养，这样说完之后立刻盖上覆盖。做本尊心咒和血食咒语的守护。血食的 अर्घ्य（梵文，argha，梵文罗马拟音， अर्घ्य，供品）也和那个一样。瑞相首先是黑人、国王、军队将领英雄之类、持有武器的人、异教徒和黑色的班迪、盗贼和屠夫等是父的幻化显现。母夜叉和妇女，大湖和流动的河流，血湖等是母的幻化显现。黑暗、人和旋风等是两者的幻化显现。麻风病人、老翁老妪等是消除的征兆，所以要做百字明和忏悔。如果出现身体僵硬和生病的形态，就是中了邪气，所以要做沐浴等。面具、大火、国王的声音和雷击，地震，门自己开关，凶猛的鸟类和野兽等是瑞相和障碍两者都可能出现，所以要依靠后来的觉受来判断。一般来说，如果猛烈地做守护和遣除，如果是瑞相就会增长，如果是障碍就会消失。最终最好的瑞相是画像显现笑容，或者真实地见到，但是现在大多数情况下很难发生。以上那些是对自己表示屈服，非常
English
Cover it with black silk or black cloth. Next to it, also arrange offerings of rakta, hand gestures, three kinds of hot food, and food mixed with various hot ingredients, and cover it. In front of the painted image, place a torma decorated with flesh and blood, and offer a torma for each session. It is best if all sessions can be completed. If that much is not possible, it is acceptable to offer it in the evening session, but it is best to offer it at dawn. The recitation at this time, since the root mantra is said to be the mantra for close attainment, it is important to mainly recite that. Recite the other two short mantras as appropriate. The mother's mantra should be recited about half the amount of the root mantra. In general, even if the mala mantra has not been recited in close retreat, it is not impossible to accomplish the mandala. However, if the close retreat has been done, it is very important for quick accomplishment of the activity. In that case, it is best to recite both mala mantras one hundred thousand times each. Medium is to recite four hundred thousand times. At the very least, it is acceptable to recite about one hundred thousand times. When the ordinary torma offering ritual is over, uncover the covering of the sign torma. Replenish the food. Bless with inner offering. Increase the blessings. After saying, "If a sign appears, offer it," immediately cover it. Do the protection of the deity's essence mantra and the rakta mantra. The rakta argha is also the same as that. The signs are, first, black people, kings, generals, heroes, those with weapons, heretics, black bandhis, thieves, and butchers, etc., are manifestations of the father's magical display. Dakinis and women, large lakes and flowing rivers, blood lakes, etc., are manifestations of the mother's magical display. Darkness, people, and whirlwinds, etc., are manifestations of both. Lepers, old men, and old women, etc., are signs of elimination, so do the Hundred Syllable Mantra and confession. If there is stiffness and sickness, it is possession by evil spirits, so do bathing, etc. Masks, great fires, the sound of a king, lightning strikes, earthquakes, doors opening and closing on their own, fierce birds, and wild animals, etc., can be both signs and obstacles, so it is necessary to know by relying on subsequent experience. In general, if protection and repulsion are done fiercely, if it is a sign, it will increase, and if it is an obstacle, it will be pacified. The best final sign is the painted image smiling, or actually seeing it, but nowadays it is rare for most people to experience that. The above are bowing to oneself, very
Chinese
做出欢喜的姿态，据说有骑着水牛奔跑等。梦中也可能出现模糊的见到本尊形象。如果梦到有头饰的人礼拜，或者梦到姐妹形象，或者梦到穿着华丽的衣服，或者梦到黑肤女子礼拜，就认为是必然的征兆。献上咒语的象征朵玛和血供，猛烈地念诵本尊的咒语，立下誓言和禁戒。猛烈地进行事业。广做酬谢荟供也很重要。之后进行后续的收摄。无论是立即还是其他时间，都可以进入猛烈事业的修法。这是亲近和近亲近如何修持的次第，第四。现在要讲述进入修法。那不是智慧本尊的修法，而是猛烈的、现行的、诛杀事业的修法。此时，所修之物的依怙神等容易制造障碍。除此之外，其他神鬼制造普通障碍的危险较小。如近亲近时一样，先行进行积累善业的助缘。为了代替遣除厉鬼的食子，供养所修之物的秘密处，作为遣除厉鬼的食子。猛烈地驱逐和折磨鬼怪，之后立即观修保护轮非常重要。前半天念诵百字明，后半天观修现观，猛烈地念诵本尊的咒语。像这样，根据适合的情况，如果之前没有积累，就积累物品，此时一定要绘制坛城。也要净化坛城的材料。用沐浴水洒净。供品等其他物品也要同样做。物品中最主要的是凶相的头盖骨。关于有很多文字的头盖骨，有人说是一块或两块，但因为读了不正确的经文，后来才弄清楚。所做的一切都不正确。因此，应该像一些古籍中说的，用六块或八块，因为八块或六块本身就是凶相，而一块或两块凶相较少。将头盖骨的切割处稍微抬高到额头，在后脑勺的开口处画线，仔细打磨。不要用温水擦拭。在旧头盖骨的侧面，自然形成阎魔尊的头和手的形状。
English
It is said that they make joyful gestures, such as riding and running on buffaloes. It is also possible to have a vague vision of the deity in a dream. If you dream of someone with ornaments bowing, or of sister figures, or of wearing gorgeous clothes, or of a black woman bowing, it is considered a certain sign. Offer symbolic tormas and rakta as offerings, and recite the mantra of the yidam fiercely, and establish vows and prohibitions. Perform the activities fiercely. It is also important to make extensive thanksgiving tsok offerings. Then, gather the aftermath. Whether immediately or at another time, one can enter the practice of fierce activities. This is the fourth of the order of how to practice approach and close approach. Now, I will explain entering the practice. This is not the practice of a wisdom deity, but the practice of fierce, manifest, and destructive activities. At this time, the supporting deities of the object to be practiced are likely to create obstacles. Apart from that, other ordinary gods and demons are less likely to cause obstacles. As in the case of close approach, first perform the preliminary accumulation of virtuous forces. In order to replace the obstacle-removing torma for the gyal 'gong, offer the secret parts of the object to be practiced as an obstacle-removing torma. Fiercely expel and torment the obstructing forces, and immediately meditate on the protective circle. It is important to recite the Hundred Syllable Mantra before noon, and after that, meditate on the Abhisamaya, and fiercely recite the mantra of the yidam. Like this, according to what is appropriate, if you have not accumulated the substances before, accumulate them, and be sure to draw the mandala at this time. Also purify the materials of the mandala. Sprinkle with bath water. Other types of substances, such as offerings, should also be treated in the same way. The most important of the substances is the skull with bad omens. Regarding skulls with many letters, some say it is one or two pieces, but it was clarified later by reading incorrect texts. Everything that was done was incorrect. Therefore, it should be done as it says in some old texts, with six or eight pieces, because eight or six pieces are inherently bad omens, while one or two pieces have fewer bad omens. Slightly raise the cutting point of the skull to the forehead, and draw a line at the opening of the back of the head, and polish it carefully. Do not rub with warm water. On the side of the old skull, the shape of Yama's head and hands is naturally formed.
Chinese
先用绘制轮的颜料勾勒出草图。在颜料中加入毒药焚烧，并念诵大量的死主咒语，使颜料呈现出凶猛可怖的形态。然后用蜂蜡按压。如果成功，在未按压蜂蜡之前，在该尊身像的头顶写上近心咒，周围写上根本咒，在面部和手上写上“嗡 嘎拉茹巴 萨南 纳玛 惹巴 汝汝 汝汝 贝友 匝 汝汝 擦拉巴 亚尼 多夏 汝尼 南 玛拉亚 南 嗡”。如果无法得到人头盖骨，那么得到凶相的男女人头盖骨结合在一起，也会有很大的力量，男头盖骨结合和女头盖骨结合也可以。如果可以得到人头盖骨，那么在人头盖骨的缝隙中，像之前的材料一样，写上心咒和根本咒以及佛母的心咒，都带有猛烈的助词。在父母头盖骨的中央，都写上一个大的毒血“ཡ”字。据说在“亚玛茹阿匝”加上助词的周围书写。这个咒语，既可以作为本尊的咒语，也可以作为世间死主的咒语，这里是按照后者来使用的。在诛杀事业中，所有需要助词的地方，据说只要有“玛拉亚”就足够了。但是现在实际上，仅仅这样并不锋利，所以写上“德日 囊 埃 呼日 吞 匝 玛拉亚 吽 啪”是更快速的口诀。有些巫师还会加上“布让 夏”等等的结尾，说是可以增加力量。但是，这与诅咒有关，与轮无关。这是我的上师说的。如果想要轮非常锋利，那么最后要观察想要投向的妖魔鬼怪是属于八部众中的哪一部，然后用该部鬼神的命心咒加上助词来环绕。在“亚玛茹阿匝 阿匝尼阿 巴亚 德热 惹巴”之间加上助词是实用的口诀。然后，在纸上用和颜料咒语一样的方法，画一个和仇敌的 लिंग伽（男女生殖器）相似的东西。在心脏部位，在名字的后面写上父亲的近心咒，在佛母咒语的后面加上助词来环绕。在外围，用心咒和根本咒以及佛母咒语加上助词来环绕。如果能用轮本身的名称文字涂抹所要诛杀之物的污秽之物，那就更好了。即使没有，也要进行仪式 लिंग伽（男女生殖器）。